War in Social Thought

Author(s):  
Hans Joas ◽  
Wolfgang Knöbl

This book provides a sweeping critical history of social theories about war and peace from Thomas Hobbes to the present. It presents both a broad intellectual history and an original argument as it traces the development of thinking about war over more than 350 years—from the premodern era to the period of German idealism and the Scottish and French enlightenments, and then from the birth of sociology in the nineteenth century through the twentieth century. While focusing on social thought, the book draws on many disciplines, including philosophy, anthropology, and political science. It demonstrate the profound difficulties most social thinkers—including liberals, socialists, and those intellectuals who could be regarded as the first sociologists—had in coming to terms with the phenomenon of war, the most obvious form of large-scale social violence. With only a few exceptions, these thinkers, who believed deeply in social progress, were unable to account for war because they regarded it as marginal or archaic, and on the verge of disappearing. This overly optimistic picture of the modern world persisted in social theory even in the twentieth century, as most sociologists and social theorists either ignored war and violence in their theoretical work or tried to explain it away. The failure of the social sciences and especially sociology to understand war, the book argues, must be seen as one of the greatest weaknesses of disciplines that claim to give a convincing diagnosis of our times.

Author(s):  
Durba Mitra

During the colonial period in India, European scholars, British officials, and elite Indian intellectuals—philologists, administrators, doctors, ethnologists, sociologists, and social critics—deployed ideas about sexuality to understand modern Indian society. This book shows how deviant female sexuality, particularly the concept of the prostitute, became foundational to this knowledge project and became the primary way to think and write about Indian society. The book reveals that deviant female sexuality was critical to debates about social progress and exclusion, caste domination, marriage, widowhood and inheritance, women's performance, the trafficking of girls, abortion and infanticide, industrial and domestic labor, indentured servitude, and ideologies about the dangers of Muslim sexuality. British authorities and Indian intellectuals used the concept of the prostitute to argue for the dramatic reorganization of modern Indian society around Hindu monogamy. The book demonstrates how the intellectual history of modern social thought is based in a dangerous civilizational logic built on the control and erasure of women's sexuality. This logic continues to hold sway in present-day South Asia and the postcolonial world. Reframing the prostitute as a concept, the book overturns long-established notions of how to write the history of modern social thought in colonial India, and opens up new approaches for the global history of sexuality.


2015 ◽  
Vol 13 (1) ◽  
pp. 237-246 ◽  
Author(s):  
DAN EDELSTEIN

The digital age has been a boon for intellectual historians, particularly those of us who work on early modern Europe and America. The mass digitization of old books has made research more efficient than ever: first editions are there for the downloading on Google Books, Gallica, Liberty Fund, Project Gutenberg, and elsewhere. The creation of such large-scale databases as Early English Books Online (EEBO), Eighteenth-Century Collection Online (ECCO), the Making of the Modern World (formerly Goldsmiths’–Kress), or, on a more modest level, the ARTFL project's FRANTEXT, has also breathed new life into old texts. Books that lay forgotten for generations can now be rediscovered thanks to the magic of search engines. To be sure, this power has not always been wielded for good: students today can “cite anything, but construe nothing,” stringing together KWICs (keywords in context), and reading only a surrounding sentence or two (if that). But however they are used, these tools and platforms have transformed our daily work habits.


2017 ◽  
Vol 48 (1) ◽  
pp. 61-69
Author(s):  
Peter C. Caldwell

In Karl Marx: Greatness and Illusion, Gareth Stedman Jones draws a distinction between Marx’s nineteenth-century views and those of twentieth-century Marxism, which abandoned ideas of Marx that seemed outdated. Stedman Jones’ careful reconstruction of Marx’s philosophical, political, and economic thought in the context of the new social thought of the early nineteenth century, however, reveals aspects of Marx that returned to challenge official Marxism. In this respect, Stedman Jones’ conception of intellectual history as the careful placement of ideas in their historical context conflicts with his actual practice of intellectual history, which discovers challenges to the present in past debates.


2018 ◽  
pp. 252-256
Author(s):  
Alison Assiter

This is a review of a  book by Sedgwick on the intellectual influences on both fascism and fundamentalist religions.


2018 ◽  
Vol 24 (3) ◽  
pp. 188-211
Author(s):  
Pum Za Mang

Through an analysis of some possible reasons for religious conversion among the ethnic Chin in the western frontier of modern-day Burma to Christianity from their old religion that historically shaped and impacted Chin society for centuries, this article argues that missionary agency, Chin religion, social change and political awakening after the Chin were finally exposed to the wider modern world appear to have played a critically crucial role in a long process of the choice of religious conversion among the Chin when Christian missionaries came to their country and evangelised them at the turn of the twentieth century. Moreover, their newly adopted religion has been not only a historical source of political awareness and social progress, but also a hallmark of their ethnic identity. Chin leaders now proudly maintain that Christianity has provided them with a cementing source for retaining their ethnic identity and that Chin identity and Christianity have become interwoven.


2016 ◽  
Vol 54 (3) ◽  
pp. 957-958

Murray Milgate of Queen's College, University of Cambridge reviews “Bourgeois Equality: How Ideas, Not Capital or Institutions, Enriched the World,” by Deirdre Nansen McCloskey. The Econlit abstract of this book begins: “Presents a social and intellectual history of how the ideology of European liberalism accorded a new liberty and dignity to commoners—including the bourgeois—and shaped the revaluation by society of trading and the betterment of technologies. Focuses on how a great enrichment happened, and will happen; how explanations from the left and right have proven false; how bourgeois life had been rhetorically revalued in Britain at the onset of the industrial revolution; how a probourgeois rhetoric formed in England around 1700; how England had recently lagged in bourgeois ideology, compared with the Netherlands; how reformation, revolt, revolution, and reading increased the liberty and dignity of ordinary Europeans; how nowhere before on a large scale had bourgeois or other commoners been honored; how words and ideas caused the modern world; how history and economics have been misunderstood; and how rhetoric made and can readily unmake the contemporary world.”


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