Writing on the Wall

Author(s):  
Karen B. Stern

Few direct clues exist to the everyday lives and beliefs of ordinary Jews in antiquity. Prevailing perspectives on ancient Jewish life have been shaped largely by the voices of intellectual and social elites, preserved in the writings of Philo and Josephus and the rabbinic texts of the Mishnah and Talmud. Commissioned art, architecture, and formal inscriptions displayed on tombs and synagogues equally reflect the sensibilities of their influential patrons. The perspectives and sentiments of nonelite Jews, by contrast, have mostly disappeared from the historical record. Focusing on these forgotten Jews of antiquity, this book takes an unprecedented look at the vernacular inscriptions and drawings they left behind and sheds new light on the richness of their quotidian lives. Just like their neighbors throughout the eastern and southern Mediterranean, Mesopotamia, Arabia, and Egypt, ancient Jews scribbled and drew graffiti everyplace. This book reveals what these markings tell us about the men and women who made them, people whose lives, beliefs, and behaviors eluded commemoration in grand literary and architectural works. Making compelling analogies with modern graffiti practices, the book documents the overlooked connections between Jews and their neighbors, showing how popular Jewish practices of prayer, mortuary commemoration, commerce, and civic engagement regularly crossed ethnic and religious boundaries. Illustrated throughout with examples of ancient graffiti, the book provides a tantalizingly intimate glimpse into the cultural worlds of forgotten populations living at the crossroads of Judaism, Christianity, paganism, and earliest Islam.

2016 ◽  
Vol 59 (4) ◽  
pp. 776-797 ◽  
Author(s):  
Reid J. Leamaster ◽  
Mangala Subramaniam

This article examines the ways in which the gendered religious schemas pertaining to career and motherhood are set up and reinforced by the Latter Day Saints (LDS) Church and how these schemas affect the everyday lives of Mormons. We show how gender, class, and region intersect and impact how religious individuals interpret gendered religious schemas. Analysis of qualitative interview data shows that for very religious men and women, the gendered cultural schemas of work and motherhood are distinct and tend to constrain women. Considering the intersections of class with gender, the analysis shows that some middle-class Mormons reject oppositional cultural schemas and value work and career for women. Further, we find that Mormons outside of the cultural stronghold of Utah are more likely to reject Mormon religious schemas that pit career and motherhood as competing ideologies. In fact, some women participants describe being enabled in their careers by Mormon religious schemas.


Asian Survey ◽  
2013 ◽  
Vol 53 (5) ◽  
pp. 883-908 ◽  
Author(s):  
Syeda Rozana Rashid

This article examines Bangladeshi women’s experiences of their men’s migration. It focuses on the lifestyles, household responsibilities, and levels of compliance with or defiance against dominant gender ideologies concerning the everyday lives of left-behind women in two migration-intensive villages in Bangladesh. By locating the meanings and substance of women’s power and agency in the context of their living arrangement in nuclear, joint, and natal families, I argue that the choices and priorities of these women be interpreted beyond liberal feminist models of “empowerment” and “emancipation.”


2019 ◽  
pp. 185-200
Author(s):  
Susana Vargas Cervantes

The book concludes by trying to answer the questions that guided its research: Who counts as a victim and how is a criminal constructed in Mexico in relation to official criminality discourses and their intersections with notions of mexicanidad? This last part of the book explores the tensions between pivotal figures in the construction of mexicanidad such as La Virgin de Guadalupe, La Malinche, and La Llorona and how they contrast with the actual lives of the historical Malitzin, Juana Barraza, and the victims of feminicides. In this discussion, challenges are raised in regard to the figure of the macho and the notion of machismo in the everyday lives of Mexican men and women.


Author(s):  
Peter Hopkins

The chapters in this collection explore the everyday lives, experiences, practices and attitudes of Muslims in Scotland. In order to set the context for these chapters, in this introduction I explore the early settlement of Muslims in Scotland and discuss some of the initial research projects that charted the settlement of Asians and Pakistanis in Scotland’s main cities. I then discuss the current situation for Muslims in Scotland through data from the 2011 Scottish Census. Following a short note about the significance of the Scottish context, in the final section, the main themes and issues that have been explored in research about Muslims in Scotland.


Author(s):  
Sunil Bhatia

In this chapter, stories of young men and women who live in basti (slum settlements) near one of the most affluent neighborhoods in Pune, India, are analyzed. It is argued that the basti youth’s “capacity to aspire” is not just an individual trait or a psychological ability. Rather, their aspirations are shaped by their caste identities, structural conditions of poverty, their narrative capacity, their schooling in vernacular language, and the prestige accorded to speakers of English language in urban India. The stories of the basti youth are characterized as dispossessed because they are shaped by and connected to the possessions of the dominant class who live nearby and the unequal structural conditions of their basti. These stories reveal that globalization, by and large, has exacerbated the structural inequality in the slum settlements in Pune. Structural inequality refers to a system that creates and perpetuates an unequal distribution of material and psychological privileges .


1999 ◽  
Vol 84 (2) ◽  
pp. 368-370
Author(s):  
Aline H. Kidd ◽  
Robert M. Kidd

Because several recent studies suggested that adults who fed only wild birds would report having different problems and benefits than did pet bird owners who also fed wild birds, and pet bird only owners, the present study added data to clarify such differences. 150 adults were selected so that 50 persons (25 men and 25 women) each were classified into one of three groups: those who only owned pet birds, those who owned pet birds and also fed wild birds, and those who only fed wild birds. There were no significant differences between men and women in any of the three groups, and no significant differences in their responses. The 50 people who fed wild birds only reported having added problems with neighbors' cats, bees, ants, squirrels, blue jays, and other oppressive larger birds, but the 50 pet bird owners who also fed wild birds and the owners of pet birds only reported the same problems with minor differences in type and number of interlopers. Clearly, all bird lovers shared similar characteristics, feelings, and behaviors toward birds and acknowledged the minor differences in attitudes toward the benefits and problems created by the birds' various interactions and behaviors with humans.


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