Intellectuals

Author(s):  
Michael Allan

This chapter examines the provincialism of a literary world in early twentieth-century Egypt and France by focusing on two scenes of epistolary exchange: the letters exchanged between André Gide and Taha Hussein in 1939, and a series of imagined letters exchanged in the context of Hussein's 1935 novella Adīb (A Man of Letters). It first considers the transformation of theological questions into literature in the correspondence between Gide and Hussein before asking about the world that literature makes thinkable. It then analyzes the imaginary correspondence staged in Adīb that recounts the story of a friendship between two intellectuals from the same village. The Gide–Hussein correspondence invites us to contemplate on the circulation and dissemination of literary writing—the sorts of transnational exchanges by now integral to discourses of world literature and access to texts across languages and nationalities.

2020 ◽  
Vol 17 (3) ◽  
pp. 391-411
Author(s):  
Richard Hibbitt

In 1909 André Gide published three short articles in the journal La Nouvelle Revue française, subsequently grouped under the title ‘Nationalisme et littérature’ (Nationalism and literature). They were written as his response to a survey by the young French journalist Henri Clouard, ‘Enquête sur la littérature nationale’ (Survey on National Literature), in which contemporary writers and critics answered questions regarding possible definitions of French literature. Gide questions the value of the term ‘national literature’ and objects to the view that haute littérature (good literature) is synonymous with neo-Classical values, arguing instead for a conception of literature that embraces curiosity and innovation. For Gide the term haute littérature is problematic because it implies a hierarchical, regimented and limited view of both literature and culture tout court. The first part of this article argues that Gide's critique of both national literature and haute littérature can be read as a preference for a literariness that is liberated from the constraints of balance and imitation. The second part reads Gide's agronomic metaphor for literary innovation through the lens of Alexander Beecroft's theory of overlapping literary ecologies. Beecroft's model of different ecologies of world literature helps us to locate what I propose to be Gide's own contribution to the world literature debate: an emphasis on literariness that transcends the national-literature ecology and reclaims the notion of haute littérature for a different aesthetic.


2021 ◽  
pp. 192-216
Author(s):  
Martin Eisner

This chapter explores the significance of Dante’s use of the Veronica in the final chapters of the Vita nuova. Beginning with a tipped-in illustration from Botticelli in an early twentieth-century Spanish translation, this chapter uses the Veronica to highlight the work’s entanglement in the world and Dante’s desire to share the miracle of Beatrice with a larger public. Making Beatrice into a substitute Veronica, Dante draws on the unusual relation between original and copy that is already present in the Veronica itself, which is the impress of Christ’s face. Although the copy is honored as an original, the point of the image to produce copies, just as Dante wants later readers to reproduce his book. To copy Dante’s book gives Beatrice new life. Returning to Botticelli’s image, the chapter examines how Dante reprises many of the Vita nuova’s features discussed in the preceding chapters for his encounter with Beatrice in Earthly Paradise. The chapter concludes by taking up the controversial identification of Botticelli’s painting as a representation of Philology to argue for the connection between this lush and flowering figure and the conjunction of philology and world literature explored in this book.


2018 ◽  
Vol 54 ◽  
pp. 374-392
Author(s):  
Jane Shaw

This article looks at the ways in which the Panacea Society – a heterodox, millenarian group based in Bedford during the inter-war years – spread its ideas: through personal, familial and shared belief networks across the British empire; by building new modes of attracting adherents, in particular a global healing ministry; and by shipping its publications widely. It then examines how the society appealed to its (white) members in the empire in three ways: through its theology, which put Britain at the centre of the world; by presuming the necessity and existence of a ‘Greater Britain’ and the British empire, while in so many other quarters these entities were being questioned in the wake of World War I; and by a deliberately cultivated and nostalgic notion of ‘Englishness’. The Panacea Society continued and developed the idea of the British empire as providential at a time when the idea no longer held currency in most circles. The article draws on the rich resource of letters in the Panacea Society archive to contribute to an emerging area of scholarship on migrants’ experience in the early twentieth-century British empire (especially the dominions) and their sense of identity, in this case both religious and British.


Organizacija ◽  
2009 ◽  
Vol 42 (5) ◽  
pp. 189-197
Author(s):  
Peter Veber

An Overview of Models for Assessment of Organization VirtualityA virtual organization is a network of legally independent organizations and/or individuals that produce products and/or services based on a common business understanding. This new organization structure is posited as radical departure from the traditional, hierarchic, bureaucratic and co-located mode of organizing that dominated the twentieth century. In contrast, the characteristics of the new, virtual organization forms are seen to be dynamic, networked, distributed, digital, flexible, collaborative and innovative. The challenge, however, is to determine which organization as a subject employs virtual form and which not. The answer to this question is decidedly complex as most organizations have forms that are somewhere in between; therefore, it is usually only possible to determine how virtual one organization is on certain aspects. In the other words: what is the level of its virtuality? Several models for the assessment of organization virtuality have been developed by many different authors. The purpose of this paper is to investigate and present all the published models of virtual organization that are publicly available in the world literature. The strengths and weaknesses of all models found are presented, together with their mutual relations.


Author(s):  
E.A. Radaeva ◽  

The purpose of this study is to present a model for the development of the expressionist method in the genre of the novel using the example of the evolution of the novelistic work of the Austrian writer of the early twentieth century L. Perutz. The results obtained: the creative method of the Austrian writer is moving from scientific knowledge to mysticism; in the center of all novels created with a large interval, there is always a confused hero, broken by what is happening (in other words, the absurdity of the world), whose state is often conveyed through gestures; the author finally moves away from linear narration to dividing the plot into almost autonomous stories, thematically gravitating more and more to the distant historical past. Scientific novelty: the novels of L. Perutz are for the first time examined in relative detail through the prism of the aesthetics of expressionism.


1969 ◽  
Vol 40 (2) ◽  
pp. 231-234
Author(s):  
María Liliana Franco ◽  
Natalia Acosta ◽  
Lilian Chuaire

Emil Theodor Kocher is considered along with Frank Lahey, Theodor Billroth, William Halsted, Charles Mayo, George Crile and Thomas Dunhill as one of the «Magnificent Seven», referring to the group of surgeons who managed thyroidectomy to make it a safe and efficient intervention that it is now practiced throughout the world. He was author of numerous contributions towards medicine. One of his most important contributions was to elucidate the function of the thyroid gland, through the observation and study of thyroidectomyzed patients, for which he was recognized by the academic and scientific community during the early twentieth century.


Author(s):  
Anthony Ossa-Richardson

This chapter discusses the Old Rhetoric, sketching the long persistence in the West—from Aristotle to the early twentieth century—of a ‘single meaning model’ of language, one that takes ambiguity for granted as an obstacle to persuasive speech and clear philosophical analysis. In Aristotle's works are the seeds of three closely related traditions of Western thought on ambiguity: the logicosemantic, the rhetorical, and the hermeneutic. The first seeks to eliminate ambiguity from philosophy because it hinders a clear analysis of the world. The second seeks to eliminate ambiguity from speech because it hinders the clear and persuasive communication of argument. The third, an extension of the second, seeks to resolve textual ambiguity because it hinders the reader's ability to grasp the writer's intention. The chapter then considers Aristotle's two types of verbal ambiguity: homonym and amphiboly. The solution to both—whether their presence in a discussion is accidental or deliberate—is what Aristotle calls diairesis or distinction, that is, the explicit clarification of the different meanings involved.


Author(s):  
April Pierce

In the middle of the twentieth century, British idealist philosophy was facing a slow but unmistakable decline in popularity. It would be replaced with a hard-nosed, literalist form of language philosophy. One could no longer take The Idea for granted; an analysis of form was required to defend metaphysical claims. Early twentieth-century philosophy had circumnavigated questions of form: How did language attach itself to the world? How did meaning ...


Author(s):  
John M. Coggeshall

This chapter presents the story of Liberia during the early twentieth century, through the Depression and the world wars. As the nation’s economy changes, African Americans continue to abandon the region for better economic opportunities as they are also forced out by restrictive Jim Crow segregation and racialized attacks. Both Soapstone Baptist Church and Soapstone School continue, critical anchors for community identity. Some residents return to care for aging relatives. The story of Liberia is presented through the memories of elderly residents and some local historical sources, including obituaries.


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