Praising Mary

Author(s):  
Kati Ihnat

This chapter examines the monastic means of addressing Mary in prayer and song in order to highlight the active contribution made by monks in the Anglo-Norman sphere to her devotion as mother of mercy. It begins with a discussion of the various feasts that were celebrated in England in honor of Mary, including the feast of the Purification and the Byzantine feasts of Mary's Conception and Presentation in the Temple. It then considers how devotion to Mary was manifested in the liturgy through masses and offices that both replaced and supplemented the regular hours of the day. It also looks at how the liturgical celebration of Mary as a saint became supplemented in the twelfth century by new forms of prayer. Finally, it explains how the unbelief of Jews was exploited to emphasize the folly of refusing the virgin birth and Mary's redemptive role in the history of salvation.

Author(s):  
Robert B. Patterson

This book is the first full length biography of Robert (c.1088 × 90–1147), grandson of William the Conqueror and eldest son of King Henry I of England (1100–35). He could not succeed his father because he was a bastard. Instead, as the earl of Gloucester, Robert helped change the course of English history by keeping alive the prospects for an Angevin succession through his leadership of its supporters in the civil war known as the Anarchy against his father’s successor, King Stephen (1135–54). The earl is one of the great figures of Anglo-Norman History (1066–1154). He was one of only three landed super-magnates of his day, a model post-Conquest great baron, Marcher lord, borough developer, and patron of the rising merchant class. His trans-Channel barony stretched from western Lower Normandy across England to South Wales. He was both product as well as agent of the contemporary cultural revival known as the Renaissance of the Twelfth Century, bilingual, well educated, and a significant literary patron. In this last role, he is especially notable for commissioning the greatest English historian since Bede, William of Malmesbury, to produce a history of their times which justified the Empress Matilda’s claim to the English throne and Earl Robert’s support of it.


Traditio ◽  
1951 ◽  
Vol 7 ◽  
pp. 279-358 ◽  
Author(s):  
Stephan Kuttner ◽  
Eleanor Rathbone

Among the various aspects of the operation of canon law in medieval England, the history of the Anglo-Norman school of canonists which flourished in the late twelfth and the early thirteenth centuries remains largely unexplored. Modern historians have frequently emphasized, to be sure, the eager interest which English churchmen of the twelfth century took in problems and issues of canon law; and it can now be considered an established fact that the English Church throughout this period was well abreast of the developments which everywhere resulted from the growing centralization of ecclesiastical procedure, from the work of Gratian and his school, and from the ever-increasing number of authoritative responses and appellate decisions rendered by the popes in their decretal letters. The importance of the system of delegate jurisdiction in the cases referred back by Rome to the country of origin has been noted, and so has the conspicuous number of twelfth-century English collections of decretals, which testifies to a particular zeal and tradition, among Anglo-Norman canonists, in supplementing Gratian's work by records of the new papal law. The problem, also, of the influence exercised by Roman and canon law on the early development of the Common Law is being discussed with growing interest among students of English legal and constitutional history.


Author(s):  
Emily A. Winkler

It has long been established that the crisis of 1066 generated a florescence of historical writing in the first half of the twelfth century. This book presents a new perspective on previously unqueried matters: it investigates how historians’ individual motivations and assumptions produced changes in the kind of history written across the Conquest. It argues that responses to the Danish Conquest of 1016 and Norman Conquest of 1066 changed dramatically within two generations of the latter conquest. Repeated conquest could signal repeated failures and sin across the orders of society, yet early twelfth-century historians in England not only extract English kings and people from a history of failure, but also establish English kingship as a worthy office on a European scale. The book illuminates the consistent historical agendas of four historians: William of Malmesbury, Henry of Huntingdon, John of Worcester, and Geffrei Gaimar. In their narratives of England’s eleventh-century history, these twelfth-century historians expanded their approach to historical explanation to include individual responsibility and accountability within a framework of providential history, making substantial departures from their sources. These historians share a view of royal responsibility independent both of their sources (primarily the Anglo-Saxon Chronicle) and any political agenda that placed English and Norman allegiances in opposition. Although the accounts diverge widely in the interpretation of character, all four are concerned more with the effectiveness of England’s kings than with the legitimacy of their origins. Their new, shared view of royal responsibility represents a distinct phenomenon in England’s twelfth-century historiography.


1995 ◽  
Vol 29 (116) ◽  
pp. 441-449
Author(s):  
Mary Ann Lyons

To mark the bicentenary of the foundation of St Patrick’s College, Maynooth, there is presented here a select bibliography of printed material pertaining to aspects of the history of the college itself and also of Maynooth town and district.Maynooth emerged as an important settlement by virtue of its association with the Anglo-Norman family of Fitzgerald in the late twelfth century. In 1176 Maurice Fitzgerald, founder of the Geraldine dynasty in Ireland, received confirmation of a grant of lands in the O’Byrne district of Uí Fáeláin, including the lordships of Maynooth and Naas, and Maynooth castle (the ruins of which stand adjacent to the entrance to the college) was subsequently constructed at the junction between two streams, the Lyreen and the Joan Slade. His grandson, Maurice, second baron of Offaly, was instrumental in having Maynooth elevated in ecclesiastical status: in 1248, at Maurice’s request, Archbishop Luke of Dublin erected Maynooth as prebend of St Patrick’s cathedral, and the perpetual right of presentation was entrusted to Fitzgerald and his successors.


1983 ◽  
Vol 7 (4) ◽  
pp. 381-403
Author(s):  
Louise Buenger Robbert

Seventy-three years ago pioneer American medievalist Dana Carlton Munro (1911: 504) delivered a paper in Philadelphia to the American Philosophical Society entitled “The Cost of Living in the Twelfth Century.” He threw down the gauntlet by concluding that in this paper an attempt has been made to set forth only a few of the facts, merely to indicate the nature and importance of the problem. Every one of the subjects here discussed is susceptible of elaboration, and needs to be worked out in detail for each country of Western Europe and each period in the twelfth century. The material is voluminous…. This field, as a whole, offers a good opportunity for many monographs, and such work is essential before we can understand the economic history of the century which was most important in the advance of western Europe.This article takes up this challenge with new material on the cost of living in Italy in the twelfth century.


Author(s):  
Carla Sulzbach

Attention to the spatial elements in the book of Ezekiel reveal a coherent plan that maps sin onto the spaces of city and temple which become the focus of correction in the visionary chapters that end the book (chs. 40–48). The book displays great disdain for all urban settings, including foreign cities, for their corrupt politics, trade and crime. These charges especially apply to Jerusalem. The temple also exhibits similar corruption in terms of personnel, iconography and impurity. The final vision reaches back first into the pre-urban history of Judah, the wilderness period, in order to find a setting free from such corruptions, but ultimately it returns to an Eden-like state as the only viable solution to the problems of innate sin and desecration. This is an Eden with no free-will and no human agency, the only way to safeguard sacred space.


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