scholarly journals Press freedom, social media and the citizen

2013 ◽  
Vol 19 (2) ◽  
pp. 215 ◽  
Author(s):  
Mark Pearson

On 3 May, 2013, AUT University’s Pacific Media Centre marked the 20th anniversary of the UNESCO World Press Freedom Day with the inaugural event in New Zealand. The event was initiated by UNESCO’s Programme for Freedom of Expression, Democracy and Peace with the first seminar on ‘Promoting an Independent and Pluralistic African Media’ in Windhoek, Namibia, on 3 May, 1993. The journalists participating in that event drew up the Windhoek Declaration which highlighted that press freedom should be understood as a media system that is free, pluralistic and independent. They insisted that that this dispensation was essential for democracy and development. The Declaration became a landmark document in the fight for press freedom around the world. This address argues that new ethical codes of practice are now needed that are inclusive of serious bloggers and citizen journalists. The author of this address states: ‘The printing press spawned free expression’s offspring—the right of “press freedom”—as pamphleteers fought censorship by governments in the ensuing centuries. Events are unfolding much more quickly now. It would be an historic irony and a monumental shame if press freedom met its demise through the sheer pace of irresponsible truth-seeking and truth-telling today’.

2020 ◽  
Vol 2 (XX) ◽  
pp. 19-44
Author(s):  
Michał Kaczmarczyk

The concept of freedom of the press is closely linked to freedom of expression. Freedom of the media is an instrument of free speech and is derived from the freedom of expression, independence of thought, opinion, ideas and judgement. Freedom of the media is possible only if the state ensures real independence of expression, access to reliable information, freedom of publication and publishing. Respecting media freedom through non-interference by public auReceived thorities is an important part of the European standard of democracy, and is aligned with the essence of the liberal democratic regime. Ireland has a diversified market of newspapers and magazines, created by private entities, operating on the basis of well-developed guarantees of freedom of establishment that are deeply rooted in the Irish legal tradition. Freedom of speech, which is also enjoyed by the media, is enshrined in the Constitution, and appropriate institutions have been established to protect it, defending the right of the media to obtain and disseminate information, but also to safeguard the principles of law and ethics in journalism, combining the right of the press to express opinions and freely describe reality with the right of the beneficiaries of this activity (readers) to obtain information that is reliable, true, honest and credible. This article attempts to characterize the legal basis of press freedom in Ireland (both domestic and international) and to describe the institutions that uphold this freedom, ensuring that the media system functions properly as one of the subsystems of the social system.


Author(s):  
Craig L. LaMay

This chapter elaborates on the effects of the upcoming 2022 FIFA World Cup on Qatar’s restrictive media system, seeking to answer the question: how does the World Cup affect rights of expression and publication in a country that criminalizes, for example, blasphemy and criticism of the emir? Our analysis is based on conversations that we have had with newspaper editors in Qatar, assessing internationally known indices of press freedom and the growing body of academic literature on Qatari sport and media politics. Being home to news broadcaster Al Jazeera, Qatar is the most progressive member of the Gulf Cooperation Council (GCC) on matters of free expression, but ranks low on international indicators. Qatar’s successful bid to host the 2022 World Cup has brought the country both new attention and criticism, with the latter focusing especially on the kafala labor system. Neither China nor Russia’s media regimes changed after hosting the Olympics in 2008 and 2014 respectively, but despite this trend, this chapter argues that Qatar has been relatively open to its critics, and the award of the World Cup has advanced conversations about sensitive subjects within the country.


1996 ◽  
Vol 3 (2) ◽  
pp. 84-85
Author(s):  
Reporters Sans Frontieres

On 3 May 1996, International Press Freedom Day, Reporters Sans Frontieres published its seventh Annual report on freedom of the press throughout the world, which gave an account of infringements of the right to be informed in 149 countries.    


2020 ◽  
Vol 11 (1) ◽  
pp. 127-149
Author(s):  
Aphiwan Natasha King

Abstract This article argues in favour of the use of Investor–State Dispute Settlement (ISDS) as a mechanism for enforcing global freedom of the press. Commentators have increasingly recognized the potential of investor–State arbitration as a method for promoting good governance by host States. Given the shared preoccupation of international human rights law and ISDS with the protection of the individual against State action, it is unsurprising that the right to property, due process, and non-discrimination each has its analogue in investment treaty standards. This article summarizes disputes in which news and media organizations, as commercial actors, have successfully sought provisional measures and awards to address State controls on freedom of expression, through common investment protections such as Fair and Equitable Treatment (FET). Through this, the article highlights both the substantive and procedural advantages of this mode of dispute settlement, as well as the risks inherent in initiating arbitration against a State.


Women Rising ◽  
2020 ◽  
pp. 96-97
Author(s):  
Maria Saadeh

During the 128th Inter-Parliamentary Union Assembly (March 22–27, 2013) in Ecuador, parliamentarians from around the world stressed the need to include women in politics. Christian Syrian parliamentarian Maria Saadeh contributed to the discussion by explaining her motives to enter politics and her commitment to political reforms. In her remarks, she explains her decision to run for Parliament as stemming from belief in defending her rights and the right of Syria’s people to have freedom of expression and determine their destiny through the Syrian Parliament, which she considers the only legitimate platform to advocate for reform. She claims that legitimacy cannot be won through war, killing innocent people, or destroying the state’s infrastructure under the pretext of changing the regime or protecting civilians.


2018 ◽  
Vol 10 (2) ◽  
pp. 76-101
Author(s):  
Russell McDonald

Ever since Ayatollah Khomeini sentenced Salman Rushdie to death in 1989 for, in essence, remaking the story of the Prophet Muhammad in The Satanic Verses, Rushdie has repeatedly explored in his works how bringing newness into the world and securing the right to freedom of expression both require challenging traditional assumptions about textual purity. This theme in Rushdie testifies to the real-world implications of current efforts in textual scholarship to represent texts not as authoritative repositories of sacrosanct wisdom but as, in John Bryant’s word, “fluid” conveyors of ever-shifting intentions and meanings. This article focuses on Rushdie’s deployment of textual fluidity in his shaping of his 1994 short story collection East, West. It analyzes selected examples of his revisions by comparing the texts of the volume’s first six stories as they appear in East, West to their earlier published versions, and also by examining unpublished typescripts and proofs relating to East, West in the Salman Rushdie Papers at Emory University. By tracing the evolution of his stories through multiple versions and considering his revisions in light of his conception for East, West as a whole, we learn that Rushdie employs textual fluidity as both a multivalent literary motif and an empowering compositional strategy, often in synergistic ways that affect the work’s interpretive possibilities and yield a deeper understanding of the fluidities not only of language but also of concepts vital to identity for him and his characters, especially East, West, culture, and race.


2015 ◽  
Vol 21 (2) ◽  
pp. 197
Author(s):  
David Robie

Robie, D. (2015). The struggle for media freedom amid jihadists, gaggers and ‘democratators’. Pacific Journalism Review, 21(2): 197-199. Review of The New Censorship: Inside the global battle for press freedom, by Joel Simon. New York: Columbia University Press, 2015. 236 pp. ISBN978-0-231-16064-3.One of the ironies of the digital revolution is that there is an illusion of growing freedom of expression and information in the world, when in fact the reverse is true. These are bleak times with growing numbers of journalists being murdered with impunity, from the Philippines to Somalia and Syria. The world’s worst mass killing of journalists was the so-called Maguindanao, or Ampatuan (named after the town whose dynastic family ordered the killings), massacre when 32 journalists were brutally murdered in the Philippines in November 2009.


2012 ◽  
Vol 24 (1) ◽  
pp. 83-106
Author(s):  
Srdjan Cvetkovć ◽  

Mihajlo Mihcylov was not a dissident from the commmist movement, an outcast from the Communist Party, or a man from government structures destroyed in the purges as were the majority of victims during the Tito regime, Mihajlov's bold intellectual resistance to communist totalitarianism was that of a real dissident in Eastern Europe, while many in Yugoslavia served as a faqade of "liberal communism," An umompromising critic, Mihcglov remained in the shadow of the much better known Milovan Djilas, a former senior Commmist Party official who drew intemational attention, Mihajlov's resistance and spiritual breadth, seeking freedom of expression for people of different ideologies, from Serbian right-wing proponents to Croatian nationalists, Djilas and social-reformists, to ultra-left Informbureau sympathizers, testify to his consistent liberal-democratic attitude and Kantian paradigm that every person has the right to political thought and action ifit does not violate the same rights of other humans, A high degree of tolerance for ideological opponents as well as consistency of commitment to human rights and freedoms make him one of the few rebels with common sense so rare in this part of the world, Aleksandr Solzhenitsyn spoke of Mihajlov as a man who is a kind of spiritual beacon of anti-totalitarianism.


2021 ◽  
Vol 2 (11) ◽  
Author(s):  
CANYAŞ Oytun ◽  
CANYAŞ AslıBAYATA

This study firstly analyses the general approaches of EU and US laws to the right to be forgotten. Then, basing on the right to be forgotten, a variety of dimensions from comparative law, court practice, doctrinal views and different legal sub-branches are considered from the aspect of Turkish law. Although there is no specific provision on the right to be forgotten in Turkish law, the right has been subject to doctrinal discussions from different perspectives. It is also referred to in court judgments, specifically when an individual wishes to erase certain news, data, etc. from the digital and/or non-digital archive so they can make a fresh start to a new life. Granting that person the right to be forgotten is in terms of protecting personality rights and privacy while acknowledging that these interests may compete with rights to press freedom and freedom of expression. After scrutinising the doctrinal view and court judgments, this study concludes that considering Turkish law, certain provisions should be enacted on the right to be forgotten to ensure uniform interpretation and clarify the definition and conditions of application.


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