Walter Brueggemann permetafora-modellje, néhány kritika fényében

2021 ◽  
Vol 66 (1) ◽  
pp. 31-52
Author(s):  
Zoltán Máthé-Farkas
Keyword(s):  
Old Testament ◽  
Literary Study ◽  
Biblical Text ◽  
Present Essay ◽  
Walter Brueggemann

"Walter Brueggemann’s Trial Metaphor Model – In the Light of Some Critiques. Walter Brueggemann’s Theology of the Old Testament evoked a lot of criticism. His trial metaphor as a methodological frame is generally welcomed. But we recognize that the courtroom situation presented in Brueggemann’s way can be seen as a hermeneutical model for referentiality, that is to say: when we do not have any empirically verifiable evidence about God, the only chance for us is to accept the testimony of the biblical text. The rhetoric of the accepted testimony will constitute the reality after this. This opinion of Brueggemann is sharply criticized by many scholars. The present essay tries to answer ‒ in a modest way ‒ some of these judgments and concludes that the reality generated by the testimony can be known and understood better if its rhetoric is primarily analysed through literary study. Keywords: Walter Brueggemann, Old Testament theology, trial/courtroom metaphor, testimony, rhetoric, referentiality, literary study "

Reception of the Apostolic Text in the Poem of V. A. Zhukovsky ‘Agasfer’

2020 ◽  
pp. 264-276
Author(s):  
Светлана Владимировна Бурмистрова
Keyword(s):  
Research Methods ◽  
Old Testament ◽  
Spiritual Healing ◽  
Biblical Text ◽  
Apostle Paul ◽  
Main Research ◽  
Spiritual Change ◽  
Philosophical Aspect ◽  
The New Testament ◽  
Symbolic Images

В статье анализируется рецепция апостольского текста в поэме в. а. Жуковского «Агасфер». основные методы исследования: интертекстуальный, рецептивный, историко-литературный. средневековая легенда об Агасфере осмысляется Жуковским в религиозно-философском аспекте: как сюжет о грехопадении и духовном воскресении. ключевой момент в сюжете духовного перерождения героя связан с темой покаяния, которая осмысляется в контексте священного предания как внутренний переворот, как духовное изменение. тема покаяния в поэме аллюзивно соотносится с образом апостола Павла и его посланиями. восстановление ценностно-смысловых ориентиров героя осуществляется в контексте откровения Иоанна Богослова. Значение апокалипсиса открывается герою во сне, что указывает на то, что вместе с духовным исцелением он также получил пророческий дар. Библейский текст играет важную роль в моделировании образной системы поэмы. один из центральных символических её образов - образ дверей, формируется на пересечении евангельских и апостольских аллюзий. отсылки к апостольскому тексту позволяют конкретизировать сюжетную, мотивную, хронотопическую организацию поэмы. в то же время включение прецедентного текста в структуру поэмы сообщает ей дополнительную символическую кодировку. Семиосфера апостольского текста в поэме «Агасфер» объёмна и пластична; она пересекается с евангельским и ветхозаветным контекстом, включает не только канонические книги Нового Завета - Деяния святых апостолов, их послания и апокалипсис, но также сочинения мужей апостольских, например, послание к Римлянам священномученика Игнатия Антиохийского. к особенностям функционирования прецедентного текста в поэме можно отнести, во-первых, перекодировку чужого (апостольского) слова в слово героя: апостольские цитаты вводятся в поэму как слово героя, как фрагменты его исповеди; во-вторых, отсутствие границ между разными книгами священного писания (библейские книги как богодухновенные произведения дополняют друг друга, составляя единое целое). The article analyzes the reception of the Apostolic text in V. A. Zhukovsky’s poem «Ahasuerus». The medieval legend of Ahasuerus is interpreted by Zhukovsky in a religious and philosophical aspect: as a plot about the fall and spiritual resurrection. The key moment in the plot of the spiritual rebirth of the hero is connected with the theme of repentance, which is understood in the context of sacred Tradition as an internal revolution, as a spiritual change. The theme of repentance in the poem allusively correlates with the image of the Apostle Paul and his Epistles. Restoration of value-semantic orientations of the hero is carried out in the context of the Revelation of John the theologian. The significance of the Apocalypse is revealed to the hero in a dream, indicating that along with spiritual healing, he also received a prophetic gift. The biblical text plays an important role in modeling the figurative system of the poem. One of its Central symbolic images - the image of doors, is formed at the intersection of Evangelical and Apostolic allusions. References to the Apostolic text allow to concretize the plot, motive, chronotopic organization of the poem. At the same time, the inclusion of the precedent text in the structure of the poem gives it an additional symbolic encoding. The semiosphere of the Apostolic text in the poem «Ahasuerus» is voluminous and plastic; it intersects with the Evangelical and old Testament context, includes not only the canonical books of the New Testament-the Acts of the Holy apostles, their Epistles and the Apocalypse, but also the writings of the Apostolic men, for example, the Epistle to the Romans of the Holy Martyr Ignatius of Antioch. The peculiarities of the functioning of the precedent text in the poem include, firstly, the recoding of someone else’s (Apostolic) word into the word of the hero: Apostolic quotes are introduced into the poem as the word of the hero, as fragments of his confession; secondly, the absence of boundaries between different books of Scripture (biblical books as inspired works complement each other, forming a single whole). Main research methods: intertextual, receptive, historical and literary.

scholarly journals Die Bybel: Teks en ondermyning

2003 ◽  
Vol 59 (3) ◽  
Author(s):  
Philip J. Nel
Keyword(s):  
Old Testament ◽  
Reception History ◽  
Biblical Text ◽  
The Bible ◽  
Religious Text ◽  
History Of

The Bible: Text and subversionThis article explores both the subversive dimension of the biblical text, in particular the Old Testament, as the ramifications thereof for the concept of a religious text. It argues that interpretation has been historically and fundamentally part and parcel of the genesis and reception history of the biblical text. The texts of Job and Jonah have been chosen for their explicit subversive strategies. The article shows that if the biblical text exploits strategies of subversion, it also contravenes the traditional opinion subscribing to a referential meaning of texts. A subversive text cannot simultaneously deny and confirm a constant (fixed) and an immutable reality. The article argues that biblical scholars should reconsider other perceptions of the religious text to avoid the destructive criticism of referential meaning in postmodern studies. One option to be considered is the view of a text as performative communication.

Hearing and Speaking

2019 ◽  
Vol 28 (2) ◽  
pp. 215-227
Author(s):  
Scott A. Ellington
Keyword(s):  
Old Testament ◽  
Biblical Text ◽  
Intended Meaning ◽  
Interpretive Process ◽  
Ongoing Dialogue

Pentecostal hermeneuts continue to debate whether the locus of meaning in a biblical text should be found principally with the author’s intended meaning, the reader, the revealing Spirit, or some combination of these. This article argues that meaning cannot be isolated to the writer or the reader alone, but requires an ongoing dialogue facilitated by the Spirit. Luke’s interpretive use of the Old Testament in Acts demonstrates the diversity of the ongoing dialogue between author, reader, and Spirit in the interpretive process.

scholarly journals Do the prophetic and reformist approaches in Christian ethics exclude one another? A responsibility ethics attempt at reconciliation

2012 ◽  
Vol 46 (1) ◽  
Author(s):  
D. Etienne De Villiers
Keyword(s):  
Old Testament ◽  
Christian Ethics ◽  
Moral Discourse ◽  
Ethics Of Responsibility ◽  
Research Findings ◽  
Responsibility Ethics ◽  
Walter Brueggemann

In the article the view that was expressed in, inter alia, the Kairos Document, that the prophetic and reformist approaches in Christian Ethics exclude one another, was challenged. A case was argued against this view by drawing on Reinhard Kratz’s book on the latest research findings on prophecy in the Old Testament, James Gustafson’s distinction of four modes of moral discourse and Walter Brueggemann’s view that prophetic texts are acts of imagination that offer and purpose ‘alternative worlds’. The conclusion was that the prophetic and reformist approaches rather complement, overlap and interpenetrate one another. In the last part of the article an argument was presented that both of the two approaches can be accommodated and integrated in a Christian ethics of responsibility. Sluit die profetiese en hervormingsbenaderings in die Christelike etiek mekaar uit? ‘n Verantwoordelikheidsetiese poging tot versoening. In die artikel is standpunt ingeneem teen die beskouing wat onder andere in die Kairos Dokument uitdrukking vind, dat die profetiese en hervormingsbenaderings in die Christelike Etiek mekaar uitsluit. ‘n Saak is beredeneer teen hierdie beskouing met ‘n beroep op Reinhard Kratz se boek oor die nuutste bevindings oor Ou Testamentiese profesie, James Gustafson se onderskeiding van vier modi van morele diskoers en Walter Brueggemann se beskouing dat profetiese tekste verbeeldingryk aan ons die moontlikheid van ‘n alternatiewe wêreld voorhou. Die gevolgtrekking was dat die profetiese en hervormingsbenaderings mekaar eerder aanvul, oorvleuel en bevrug. In die laaste gedeelte van die artikel was geredeneer dat beide hierdie benaderings geakkommodeer en geïntegreer kan word in ‘n Christelike etiek van verantwoordelikheid.

scholarly journals Chrystofania nad Jeziorem Tyberiadzkim (J 21, 1-14). Problemy interpretacyjne i znaczenie

2007 ◽  
Vol 60 (3) ◽  
pp. 185
Author(s):  
Ryszard Wróbel
Keyword(s):  
Old Testament ◽  
Large Degree ◽  
Symbolic Meaning ◽  
Literary Study ◽  
The Past ◽  
Paschal Mystery ◽  
John's Gospel ◽  
The One ◽  
Two Stages ◽  
Parallel Texts

Among many New Testament texts concerning the paschal events the appearances of the Risen Christ are mentioned. They fit right in between the Old Testament theophanies and Christ’s second coming, as in a way they crown the past, earthly being of Jesus of Nazareth and anticipate His coming again in glory.The author of this article – as suggested by the title – is interested in the meeting of the Risen Christ with seven disciples on Lake Tiberias shore described in Jn 21: 1-14. He neither intends to present an exhaustive exegesis, nor to carry out a critical, literary study of the quoted chapter. He passes over the question of the text’s authorship and origin as well.Instead he indicates the problems one sees while reading the pericope, presents the possible ways to solve them and discovers the meaning of the text.The issue of the article is discussed at two stages: first the reader gets aquainted with the structure of christophany’s description, next the symbolic meaning of the text is presented on the basis of some parallel texts and existing traditions.Many issues related to this particular text remain more or less probable assumptions. Opinions of different exegesists and theologians are to a large degree based on their attitude to the whole of paschal events. It is therefore impossible – according to the author – to reach an unquestionable solution. However, there is no doubt that the appearances of Jesus became crucial in leading the apostles to true faith in the reality of resurrection. They also became the object of testimonies of those whose preaching was fundamental for the faith of the whole Church. The first christophany – as the one from Lake Tiberias can be considered the first – is of great significance here.The author hopes that the present article may be a good example of various difficulties that can be found by everyone who tries to fathom the paschal mystery of Jesus Christ, which the christophany from the last chapter of John’s gospel is an inseparable part of.

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