scholarly journals The 1871 Anti-Chinese massacre in Los Angeles, and Anti-Asian American antipathies during the COVID-19 pandemic

Author(s):  
Gracyn CUBBAGE ◽  
Barbra Mann WALL
Keyword(s):  
2012 ◽  
Vol 10 (2) ◽  
pp. 99-117 ◽  
Author(s):  
Benji Chang ◽  
Juhyung Lee

This article examines the experiences of children, parents, and teachers in the New York and Los Angeles Chinatown public schools, as observed by two classroom educators, one based in each city. The authors document trends among the transnational East and Southeast Asian families that comprise the majority in the local Chinatown schools and discuss some of the key intersections of communities and identities within those schools, as well as the pedagogies that try to build upon these intersections in the name of student empowerment and a more holistic vision of student achievement. Ultimately, this article seeks to bring forth the unique perspectives of Chinatown community members and explore how students, families, teachers, school staff and administrators, and community organizers can collaborate to actualize a more transformative public education experience.


2012 ◽  
Vol 10 (2) ◽  
pp. 55-75 ◽  
Author(s):  
C. N. Le

This article uses census data from the 2006–08 American Community Survey to illustrate the range of Asian American entrepreneurial activities in the Los Angeles and the New York City areas and finds that Los Angeles self-employment is characterized by emerging high-skill “professional service” industries while New York continues to be dominated by low-skill traditional “enclave-associated” niches. Within these patterns, there are also notable interethnic and generational differences. I discuss their socioeconomic implications and policy recommendations to facilitate a gradual shift of Asian American entrepreneurship toward more professional service activities that reflect the demographic evolution of the Asian American community and the ongoing dynamics of globalization.


2021 ◽  
pp. 29-46
Author(s):  
Christian Dyogi Phillips

Chapter 2 specifies how the book’s research design operationalizes intersectionality theory through its multi-method and multilevel data collection and analysis. This includes an expanded discussion of how using this framework to analyze Asian American women and men, and Latina and Latino candidates, facilitates new understandings of the relationship between race-gendered political processes and electoral opportunity within those communities, and more generally across other groups. The chapter then details the data collection processes for the book’s original datasets. The first is the Gender Race and Communities in Elections dataset, encompassing candidate and district demographic data for every state legislative general election from 1996 to 2015 in 49 states. Next, the American Leadership Survey of state legislators fielded in 2015 is described. And finally, the design for a multi-method case study of Asian American and Latina/o candidate emergence in Los Angeles County is presented.


Author(s):  
Esther Kim Lee

Asian American theater was created in the 1960s and the 1970s as a national movement by actors, playwrights, designers, directors, and producers who wanted to promote the inclusion and representation of Asian Americans in American culture. At the beginning of the 1960s, the concept of “Asian American theatre” did not exist, and “Asian American drama” was not a known genre. Instead, there were “oriental” actors who wanted to play non-stereotypical roles and to fight the practice of yellowface, a makeup convention in which white actors alter their face to look Asian. The “oriental” actors had a two-pronged agenda of art and activism to be taken seriously for their talent and experience. The first Asian American theater company, the East West Players, was founded in 1965 by actors in Los Angeles to further the agenda. In the 1970s, other Asian American theater companies and groups emerged around the country, and original Asian American plays began to be produced. Playwrights such as Frank Chin, Wakako Yamauchi, and Philip Kan Gotanda had their first plays produced at Asian American theater companies founded in the 1960s and 1970s. In the 1980s, Asian American plays began to be produced in mainstream theater, which includes Broadway, off-Broadway, and regional theaters. The success of David Henry Hwang’s M. Butterfly, which received the 1988 Tony Award for Best Play, brought much attention to Asian American drama, and a number of plays were produced and published subsequently. Playwrights such as Velina Hasu Houston, Elizabeth Wong, and Jeannie Barroga had their plays produced at major theater companies, and Asian American theater companies continued to support new playwrights. In nontraditional theater venues, multimedia and avant-garde artists such as Jessica Hagedorn and Ping Chong were active in creating original performance pieces. Additionally, solo performance became a major performance genre for Asian American artists who wanted to use their body and voice to tell their own stories. Dan Kwong, Denise Uyehara, and Brenda Wong Aoki were forerunners in launching the genre of Asian American solo performance. A number of Asian American actors such as B. D. Wong, John Lone, and Mia Katigbak also received significant opportunities and recognition, but their two-pronged agenda of art and activism remained relevant and urgent. In the early 1990s, Asian American actors led the protest of the Broadway production of the mega-musical Miss Saigon that featured a white actor in yellowface makeup in the original London production. The protest galvanized Asian American theater artists around the country and inspired a new generation of writers, actors, designers, directors, and producers to create what would become one of the fastest growing sectors of American theater.


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