New Dimensions of Self-Employment among Asian Americans in Los Angeles and New York

2012 ◽  
Vol 10 (2) ◽  
pp. 55-75 ◽  
Author(s):  
C. N. Le

This article uses census data from the 2006–08 American Community Survey to illustrate the range of Asian American entrepreneurial activities in the Los Angeles and the New York City areas and finds that Los Angeles self-employment is characterized by emerging high-skill “professional service” industries while New York continues to be dominated by low-skill traditional “enclave-associated” niches. Within these patterns, there are also notable interethnic and generational differences. I discuss their socioeconomic implications and policy recommendations to facilitate a gradual shift of Asian American entrepreneurship toward more professional service activities that reflect the demographic evolution of the Asian American community and the ongoing dynamics of globalization.

2003 ◽  
Vol 37 (2) ◽  
pp. 344-388 ◽  
Author(s):  
John R. Logan ◽  
Richard D. Alba ◽  
Brian J. Stults

Self-employment and work in sectors with high concentrations of owners and workers of the same ethnicity have been identified as potential routes of economic success for immigrants. This study uses 1990 census data to assess the effects of self-employment, ethnic employment, and their interaction on the odds of being at work, on number of hours worked, and on earnings of individual members of several representative groups. These groups include Cubans in Miami; African Americans, Puerto Ricans, Koreans, Chinese and Dominicans in New York; and African Americans, Koreans, Chinese, Mexicans and Salvadorans in Los Angeles. Work in ethnic sectors of the economy has no consistent effects, although work in their niche in the public sector offers greater rewards than any other type of employment for African Americans and Puerto Ricans. Findings are mixed for self-employment, and its estimated effect on earnings depends on model specification. We conclude that the self-employed work longer hours but in many cases at lower hourly rates. The effects of self-employment are the same in ethnic sectors as in the mainstream economy.


2012 ◽  
Vol 10 (2) ◽  
pp. 99-117 ◽  
Author(s):  
Benji Chang ◽  
Juhyung Lee

This article examines the experiences of children, parents, and teachers in the New York and Los Angeles Chinatown public schools, as observed by two classroom educators, one based in each city. The authors document trends among the transnational East and Southeast Asian families that comprise the majority in the local Chinatown schools and discuss some of the key intersections of communities and identities within those schools, as well as the pedagogies that try to build upon these intersections in the name of student empowerment and a more holistic vision of student achievement. Ultimately, this article seeks to bring forth the unique perspectives of Chinatown community members and explore how students, families, teachers, school staff and administrators, and community organizers can collaborate to actualize a more transformative public education experience.


2012 ◽  
Vol 10 (2) ◽  
pp. 1-22
Author(s):  
Howard Shih ◽  
Melany De La Cruz-Viesca

At the national level, the Asian American population has grown more than any other major race group. According to the 2010 Census, the Los Angeles metro area had 2,199,186 Asians, making it the home to the largest Asian population in the United States. Following close behind was the New York City metro area with 2,008,906 Asians. Over a quarter of the 14.7 million Asian Americans reside in either of the two greater metropolitan regions, where they comprise around a tenth of the total population in each metropolis. We begin with a brief historical overview of immigration legislation that has both invited and excluded Asian Americans, as a means of understanding how Asian Americans have been perceived over time. We will also compare some key characteristics of Asian American populations in Los Angeles County, New York City, the Balance of LA Combined Statistical Area (CSA) (excluding Los Angeles County), and the Balance of NYC CSA (excluding New York City), and the Balance of the United States. The paper will cover: (1) demographic trends and patterns (2) economic status (3) political engagement and incorporation, and (4) residential settlement patterns. We close with a discussion of how these demographic changes have contributed to Asian Americans rapid social, economic, and political upward mobility in the last decade, at a time when the global restructuring of the economy has blurred nation-state boundaries that once existed and migration from Asia to the United States has become more complex, particularly over the past two decades.


Author(s):  
Tom Wolf

Artists of Asian descent made substantial contributions to the artistic culture of the United States, incorporating practices that were different from the European-based traditions—like painting with water-soluble pigments rather than oil paint, choosing Asian subjects, and signing their works in the Asian fashion. Coming across the Pacific Ocean, some immigrants settled in Hawaii where Isami Doi, born of Japanese parents, became an influential artist. Doi typifies characteristics that are found in many Asian American artists in that he excelled at several media: printmaking, painting, and jewelry design. And he traveled extensively, spending time in Paris and over a decade in New York. The West Coast of the United States became a center for people coming across the Pacific, and major cities like Seattle, San Francisco, and Los Angeles developed Asian communities with active artistic cultures. Chinese immigrants were drawn to the San Francisco area because of the economic boom around the gold rush and the building of the railroads, but they also inspired prejudice, and harsh immigration laws were enacted in 1888. This halted immigration from China and bolstered it from Japan, until another law in 1924 restricted that as well. Yun Gee, of Chinese descent, in San Francisco made aggressively modern, brightly colored, and geometrically abstracted portraits before moving to Paris and then New York where his style became more expressionistic. The Asian communities in Seattle and Los Angeles included artists who worked in photography as well as painting, and some moved further east across the United States to pursue their careers in the Midwest or, more commonly, New York, the artistic center of the country. In the 1920s and 1930s, Yasuo Kuniyoshi became well known in the New York art world for his sensitively handled, sometimes humorous, sometimes erotic paintings and prints. Nevertheless, he and his peers who were born in Asia were forbidden by law from becoming citizens, something he desired, as his entire artistic career was in the United States. The sculptor Isamu Noguchi came to prominence after being nurtured by some of the Japanese American artists in Kuniyoshi’s circle, particularly Itaro Ishigaki. Noguchi is best known for the organically shaped carved stone sculptures he made after World War II, but he was also famous as a designer of modernist furniture and lamps using Japanese materials. Both he and Kuniyoshi suffered after the Japanese bombing of Pearl Harbor in 1941, while on the West Coast Japanese Americans were herded into detention camps, often losing their jobs and their homes in the process. Chiura Obata, for example, was removed from his prestigious teaching position at the University of California at Berkeley and put in a camp where he taught art. There he switched from making luminous landscapes of Yosemite to painting camp scenes of confinement and regimentation—once he was allowed to paint at all. The postwar years were a period of recovery, and new generations of Asian American artists emerged, exploring abstract styles and creating new incarnations of the multicultural art that was pioneered in the works of their Asian American predecessors.


Author(s):  
Janet L. Smith ◽  
Zafer Sonmez ◽  
Nicholas Zettel

AbstractIncome inequality in the United States has been growing since the 1980s and is particularly noticeable in large urban areas like the Chicago metro region. While not as high as New York or Los Angeles, the Gini Coefficient for the Chicago metro area (.48) was the same as the United States in 2015 but rising at a faster rate, suggesting it will surpass the US national level in 2020. This chapter examines the Chicago region’s growing income inequality since 1980 using US Census data collected in 1990, 2000, 2010, and 2015, focusing on where people live based on occupation as well as income. When mapped out, the data shows a city and region that is becoming more segregated by occupation and income as it becomes both richer and poorer. A result is a shrinking number of middle-class and mixed neighbourhoods. The resulting patterns of socioeconomic spatial segregation also align with patterns of racial/ethnic segregation attributed to historical housing development and market segmentation, as well as recent efforts to advance Chicago as a global city through tourism and real estate development.


2020 ◽  
Vol 73 (3) ◽  
pp. 66-78
Author(s):  
Vince Schleitwiler ◽  
Abby Sun ◽  
Rea Tajiri

This roundtable grew out of conversations between filmmaker Rea Tajiri, programmer Abby Sun, and scholar Vince Schleitwiler about a misunderstood chapter in the history of Asian American film and media: New York City in the eighties, a vibrant capital of Asian American filmmaking with a distinctively experimental edge. To tell this story, Rea Tajiri contacted her artist contemporaries Shu Lea Cheang and Roddy Bogawa as well as writer and critic Daryl Chin. Daryl had been a fixture in New York City art circles since the sixties, his presence central to Asian American film from the beginning. The scope of this discussion extends loosely from the mid-seventies through the late nineties, with Tajiri, Abby Sun, and Vince Schleitwiler initiating topics, compiling responses, and finalizing its form as a collage-style conversation.


2020 ◽  
Vol 20 (2) ◽  
pp. 45-54
Author(s):  
Samuel H. Yamashita

In the 1970s, Japanese cooks began to appear in the kitchens of nouvelle cuisine chefs in France for further training, with scores more arriving in the next decades. Paul Bocuse, Alain Chapel, Joël Robuchon, and other leading French chefs started visiting Japan to teach, cook, and sample Japanese cuisine, and ten of them eventually opened restaurants there. In the 1980s and 1990s, these chefs' frequent visits to Japan and the steady flow of Japanese stagiaires to French restaurants in Europe and the United States encouraged a series of changes that I am calling the “Japanese turn,” which found chefs at fine-dining establishments in Los Angeles, New York City, and later the San Francisco Bay Area using an ever-widening array of Japanese ingredients, employing Japanese culinary techniques, and adding Japanese dishes to their menus. By the second decade of the twenty-first century, the wide acceptance of not only Japanese ingredients and techniques but also concepts like umami (savory tastiness) and shun (seasonality) suggest that Japanese cuisine is now well known to many American chefs.


2003 ◽  
Vol 21 (3) ◽  
pp. 130-146

Clarence Lusane, Hitler’s Black Victims: The Historical Experiences of Afro-Germans, European Blacks, Africans, and African Americans in the Nazi Era (New York and London: Routledge 2002)Review by Kader KonukHelmut Lethen, Cool Conduct: The Culture of Distance in Weimar Germany, trans. Don Reneau (Berkeley, Los Angeles, London: University of California Press, 2002)Review by Daniel MoratJulia Sneeringer, Winning Women’s Votes: Propaganda and Politics in Weimar Germany (Chapel Hill: University of North Carolina Press, 2002)Review by Diane J. GuidoS. Jonathan Wiesen, West German Industry and the Challenge of the Nazi Past, 1945-1955 (Chapel Hill: University of North Carolina Press, 2001)Review by Simon Reich


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