Unwanted Early Sexual Experiences among Belgian and South African University Women Students

2008 ◽  
Vol 103 (1) ◽  
pp. 102-112
Author(s):  
Arlynn T. Revell ◽  
A. Vansteenwegen ◽  
L. J. Nicholas

This study examined the unwanted early sexual experiences of 736 South African and 1,587 Belgian women students. The Early Sexual Experiences Checklist was administered to all consenting women students attending orientation programmes at a Belgian and a South African university. Respondents were Belgians ( M age=18.2 yr., SD =1.0) and South Africans ( M age=19.6 yr., SD = 4.1). Such experiences were found for 31.3% (231) of South African respondents and 14.2% (226) of Belgian respondents. 64% of South African women indicated that such an experience occurred only once, and 65% of Belgian women reported this also. 34% of Belgian and 32% of South African respondents reported not being bothered at all by the unwanted experience at the time the event took place; 23% of Belgian and 36% of South African respondents were extremely bothered by the experience.

2003 ◽  
Author(s):  
◽  
Maite Modiba

This study addresses the relationship between the clothing behaviour and identity of African South African women in the corporate world, with reference to black identity and Western style of clothes. Central to these two issues the study tried to focus on the factors which may have an influence on the clothing behaviour of African South African women. Clothing as communication and factors which influence people's clothing behaviour were also covered to find out why people wear the clothes they wear. The sample consisted of African South African women (n =100) in Gauteng and KwaZulu-Natal. Research was conducted by means of a structured questionnaire. The qualitative method provided a systematic investigation of the topic. The research methods included descriptive and inferential Statistics. Three hypotheses were formulated for the investigation. Each of the clothing variables was examined relative to the hypothesized relationship. There were fifty-one clothing variables employed in the analyses. The results exhibited a need for ethnically influenced clothes for African South Africans. The findings indicate that there was symbolic meaning attached to ethnically influenced clothing and beads, and that the symbolism attached to clothing items can influence a person's clothing behaviour. Recommendations were noted and followed by the Conclusion.


Author(s):  
M.C. Moreroa ◽  
M.B. Rapanyane

The two practices of gender inequality and gender-based violence (GBV) are not peculiar to South Africans, as they also affect the African continent and the Global world in different shapes and forms. Whatever happens, when these two unacceptable behaviours and/ practices take form, women often end up being discriminated, sidelined and violated. Against this backdrop, this paper analyses the state of gender inequality and GBV in South Africa and finds common features which exist between the two. The central narrative of this paper is that the two notions are, at a very faster pace, becoming subjects of considerable debate and concern. This paper argues that the two notions have depressing effects on South African women. Afrocentricity is adopted in this paper in order to relevantly and positionally reflect on the central objective.


2021 ◽  
Author(s):  
Jabulile Ntuli

I choose to challenge the value of women in a South Africa based on gender roles and socialisation, leading to female inferiority and male superiority. Some South Africans display their gender roles based on cultural, societal and psychological behaviours of being a man or a woman. Keeping this in mind may help understand specific societal issues that South African women face. This essay investigates some prominent features that societal organisation has placed on gender that may lead to more significant problems if unattended.


1989 ◽  
Vol 19 (3) ◽  
pp. 122-129 ◽  
Author(s):  
Ann Levett

There are no prevalence figures for childhood sexual abuse among South African women university students. This study addressed this gap, providing figures for an unselected, non-clinical group of 94 women students who constituted the sample at the University of Cape Town. A review of the methodological problems in this kind of research suggests that one of these concerns the stigma associated with sexual abuse. A novel approach which combines a search for prevalence information as well as providing participants with a potentially therapeutic experience is described. The intervention took the form of structured educational input concerning the relationship between gender socialization and sexual abuse, and stereotypes about sexual assault and abuse. Unpressured discussion of personal experience was facilitated in a supportive context of peer groups, organized around non-threatening tasks, to enable breaking of the silence which so often follows sexual abuse. Written discussions of childhood sexual abuse were obtained later and, although such information was not solicited, students voluntarily disclosed their own experience. This revealed 43,6% of the group (41 women) had experienced 61 instances of sexual abuse under age 18 years. Attempted rape or rape had occurred in 17% of the self-identified sexually abused women, and 47,5% of the 61 instances of sexual abuse had involved intrusive physical contact. There had been no previous disclosure in 34,4% of cases. On follow-up, two-thirds of the women expressed reservations about voluntary open discussion of sexual abuse within the peer groups, clearly implicating expectations of stigmatic effects following disclosure.


2017 ◽  
Vol 14 (2) ◽  
pp. 57-70 ◽  
Author(s):  
Lyn Snodgrass

This article explores the complexities of gender-based violence in post-apartheid South Africa and interrogates the socio-political issues at the intersection of class, ‘race’ and gender, which impact South African women. Gender equality is up against a powerful enemy in societies with strong patriarchal traditions such as South Africa, where women of all ‘races’ and cultures have been oppressed, exploited and kept in positions of subservience for generations. In South Africa, where sexism and racism intersect, black women as a group have suffered the major brunt of this discrimination and are at the receiving end of extreme violence. South Africa’s gender-based violence is fuelled historically by the ideologies of apartheid (racism) and patriarchy (sexism), which are symbiotically premised on systemic humiliation that devalues and debases whole groups of people and renders them inferior. It is further argued that the current neo-patriarchal backlash in South Africa foments and sustains the subjugation of women and casts them as both victims and perpetuators of pervasive patriarchal values.


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