scholarly journals «European Home» Concept seen in French Art and Culture (on the Example of M. Houellebecq’s Work)

Author(s):  
A. A. Korolev

The literature of modern France vividly expresses the cultural element of the form of «métissage» the essential features of which are today conceptualized by the concept of «European home». Undoubtedly, its examination through the lens of cultural studies allows the tracing of not only the logicalconceptual but also the empirical content of the concept is of particular interest. In addition, our huge interest lies within the identification and the description of the contradictions between «general» and «special» in the private lives of individuals as well as in that of entire nations in the context of globalization, European integration, and technological revolution. The work of the famous French writer Michel Houellebecq provides rich material for the study of the above topic. In his books, M. Houellebecq identified several problems that, according to him, contribute to the accelerating decomposition of unique European cultures. Among them, one can distinguish the dominance of the European and national bureaucracies, the destruction of the historically established cultural and casual lifestyle, and their standardization. The writer also raises a more general issue about the causes of the modern man’s distorted identity. In his opinion, these problems basically originate from the loss of religious and moral values, leading to confusion and weakness of will, turning the daily existence of a demoralized individual to a routine of simulated consumption. Inevitably, such simulation destroys emotionality, depriving a person of proper human feelings, and prevents them from creating stable relationships with other people. Houellebecq describes the tectonic shifts in the cultural life of France along with the perception of a tragic change in the identity of the European people, whose home is «everywhere» and «nowhere».

2017 ◽  
Vol 1 (1) ◽  
pp. 123 ◽  
Author(s):  
Ni Wayan Trisna Anjasuari

<p><em>The Development of tourism in Indonesia is done by </em><em>considering </em><em>the art and culture, natural resources and local </em><em>wisdom</em><em> a</em><em>s</em><em> basis for development. The purpose of tourism development </em><em>is </em><em>to introduce, utilize, con</em><em>s</em><em>e</em><em>rv</em><em>e, and improve the quality tourist attraction</em><em>,</em><em> maintain norms</em><em> and</em><em> values of religious</em><em> and</em><em> cultural life and </em><em>also </em><em>nature the sound environment</em><em>. </em><em>prevent negative i</em><em>mpact</em><em> that can be caused by activities of tourism, and improve the welfare society. One of culture introduced </em><em>since </em><em>the development of tourism in Bali is Barong Dance </em><em>p</em><em>erfomance used as </em><em>a tourists attractions for </em><em>both domestic and </em><em>international tourits</em><em>.</em></p><p><em>            The Research of Barong Dance Perfomance as a tourist attraction discuss</em><em>es</em><em> three issues as follows (1) How </em><em>is the</em><em> </em><em>form</em><em> of the Barong Dance performance as a tourist attraction in Kedewatan Village Ubud District Gianyar Regency?, </em><em>(2). How is the tourists perception of the Barong Performance as a tourist attraction?. (3) What is the contribution of Barong Dance Perfomance as a tourist attraction for the local community in the Kedewatan Village?.</em><em></em></p><p><em>This research</em><em> used a qualitative method. Qualitative analysis is used to describe the form of the Barong Dance Perfomance, the perception of tourists, the contribution of the Barong Dance Perfomance. Data analysis is using Comodification Theory. Data collection is obtained through observation, interview, literature study, and document study. The research findings are presented and elaboreted descriptively to obtain overall conclucions.</em><em></em></p><p><em>These results indicate</em><em>s</em><em> that the Barong Dance performances as a tourist attraction is </em><em>designed in the form of a performance </em><em>package</em><em> including stage of the show, the ritual, the percussion, and the story of Barong Dance. The perception of the tourists are generally good. The Barong performance as a tourist attraction  has conr</em><em>t</em><em>ibuted to the welfare of society in economic and sociallife of the local culture of the Kedewatan Vil</em><em>l</em><em>age.</em></p>


2015 ◽  
pp. 1749-1762
Author(s):  
Vildan Mahmutoğlu

As a public sphere traditional media have some blockages for the disadvantaged groups to participate in the cultural and social life. New media help these groups for being visible in a majority and provides a base for multicultural societies. This article tries to find out the conditions of constructing the multicultural society through new media. For that purpose, a content analyse of the art and culture pages of the website and an interview have been realized with one of the founders of www.suryaniler.com. It is trying to find out that how new media helps to the minorities for the participation in the cultural life and being visible in a majority. The paper also examines how a webpage can promote the relation of people who have been spread all over the World.


2019 ◽  
Vol 9 (3-4) ◽  
pp. 190-196
Author(s):  
Zuzana Malinovská ◽  
Ján Živčák

Abstract The paper examines the ethical dimensions of Michel Houellebecq’s works of fiction. On the basis of keen diagnostics of contemporary Western culture, this world-renowned French writer predicts the destructive social consequences of ultra-liberalism and enters into an argument with transhumanist theories. His writings, depicting the misery of contemporary man and imagining a new human species enhanced by technologies, show that neither the so-called neo-humans nor the “last man” of liberal democracies can reach happiness. The latter can only be achieved if humanist values, shared by previous generations and promoted by the great 19th-century authors (Balzac, Flaubert), are reinvented.


Nordlit ◽  
2012 ◽  
Vol 15 (2) ◽  
pp. 159
Author(s):  
Juliet Simpson

As avid collectors of French eighteenth-century art, the Goncourts' contribution to its nineteenth-century history is well-known. This article, however, explores a less welldocumented aspect of their L'Art du dix-huitième siècle (1858-1875): that is, its articulation of an art of latency and decadence prior to the term's fin-de-siècle association with explicitly transgressive cultures of modernity. Indeed, the paper argues that the Goncourts were amongst the first writers of their age to use the art of an age linked with political and cultural decay, to foreground latently decadent tendencies in mid nineteenth-century French art and culture. In so doing, they were to produce a paradigm of "decadence" defining not decline, but a new and highly modern artistry of heightened aesthetic expression. The article will explore these ideas in two principal ways. First, it considers neglected relations between the Goncourts' and Taine's ideas on art, and specifically, the Goncourts' use and exploitation of Tainean indicators of decadence, broached in Taine's study on La Fontaine (1861), for opposing artistically and culturally productive ends. Second it develops these ideas in a discussion of the three artist-studies in L'Art du dixhuitième siècle in which the Goncourts' developing theme of "decadence" is articulated with especial force and prescience: in "Boucher" (1861), "Greuze" (1863) and ‘Fragonard' (1864). These, as the paper argues, suggest particularly defined channels for the Goncourts' engagement with key Tainean ideas of the period, offering related opportunities for their promotion of corruption, vice and decline as aesthetically and culturally compelling. In repositioning Boucher's sensualism as "indécence", Greuze's "innocence" as "perverse" and Fragonard's Italianate expressivity as "impure", the Goncourts not only situate their "histories" in the vanguard of a new, transgressive aesthetic understanding of eighteenth-century art, they re-appropriate its Romantically exquisite aspects as emblems of an art of exquisite corruption and as triggers for recreation.


Author(s):  
Felicity Chaplin

The introduction provides an overview of the origins of the Parisienne type in nineteenth-century French art and culture. It traces these origins to specific works of art and literature, including the novels of Balzac, Flaubert, Zola and Dumas fils; the paintings of Renoir, James Tissot, Toulouse-Lautrec; and the numerous physiognomies written on the type. The origin of the term la Parisienne is examined and two key features of her mythology are identified: visibility and mobility. A provisional definition of la Parisienne as ‘a figure of French modernity’ and ‘more than just a female inhabitant of Paris’ is then offered. Both the technological (railways, printing press, fashion plates, photography) and cultural (art, literature, advertising, print media) developments in nineteenth-century France which provided the basis for the emergence of la Parisienne as a dominant cultural figure are then discussed. Also introduced here is the main theoretical approach of the book: iconography.The iconography of la Parisienne can be categorised according to the following concepts: visibility and mobility (both social and spatial); style and fashionability, including self-fashioning; artist and muse; cosmopolitanism; prostitution; danger; consumption (the consumer and the consumed); and transformation.


2014 ◽  
Vol 11 (3) ◽  
pp. 329-340
Author(s):  
Wiebke Sievers

The Viennese Turkish community constitutes 4% of all people residing in Vienna. This considerable presence has also brought with it many artistic and cultural activities. In this paper I question how far these activities have diversified Viennese cultural life. The results are two-fold: my quantitative analysis of public-funding data shows that Viennese Turkish artistic activities are still perceived as a marginal addendum to Viennese cultural life. However, as my qualitative analysis of selected activities highlights, they have contributed to making the diversity of both Austrian and Turkish cultures visible, albeit only in the margins, rather than in the center of Viennese cultural life.


2019 ◽  
Vol 10 (1) ◽  
pp. 11
Author(s):  
Ugo Ruiz

The article questions the dynamics of the contemporary literary scandal through the controversy caused by the novel Submission (2015) by the French writer Michel Houellebecq. This novel seeks to provoke the reader by staging a scenario that plays on the fears of Islam. The study focuses on a TV interview with Houellebecq at the Journal de France 2, on January 6, 2015, the day before the publication of the novel. The analyse shows that the journalist aims to bring out the writer’s personal point of view, which is likely to enhance the desirable polemic, whereas the writer remains evasive asserting the autonomy of literature. From this performance on the media scene, one can observe the constructed character of literary polemics of today, where the transgression becomes the pretext to attract public attention. This new logic of literary polemics seriously questions the possibility of real scandals to arise in literature.  


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