scholarly journals Tinggalan Arca di Pura Puseh Desa Bale Agung Bukian, Payangan, Gianyar

HUMANIS ◽  
2018 ◽  
pp. 21
Author(s):  
Ida Ayu Made Karmila Dewi ◽  
A.A Gde Aryana ◽  
Coleta Palupi Titasari
Keyword(s):  
Comparative Analysis ◽  
Cultural Heritage ◽  
Second Phase ◽  
Archaeological Remains ◽  
Heritage Preservation ◽  
The People ◽  
Characteristic Features ◽  
And Function ◽  
Cultural Heritage Preservation

The statue is an archaeological remains which was built by people to fulfill certain needs in purpose. The archaeological remains in Bali are still in use and purified by its society by storing inside a temple, one of them is in Pura Puseh Desa Bale Agung Bukian, Payangan, Gianyar. This research has been done before by the Cultural Heritage Preservation Office, however it is just for conservation purpose and yet into deeper analysis. This research has an approach to acknowledge form, timeline, and function of an art statue remains in Pura Puseh Desa Bale Agung Bukian, Payangan, Gianyar. In this research, I used some theories such as form and functionality theory. I used some methods to solve these issues such as in first phase to collect data are observation, interview, and reviewing literature. The second phase are processing a data by analyzing data such as qualitative, iconographic, and comparative analysis. Based on the the analysis result, it can be concluded that the form of the statue remains in Pura Puseh Desa Bale Agung Bukian are 4 pieces of bhatara manifestation statues, 24 pieces of bhatari statues, and 10 pieces of fragments. The remains in Pura Puseh Desa Bale Agung Bukian can be put into Bali Madya style, because they had the same characteristic features with the Bali Madya’s statues group in Pucak Penulisan Temple, bhatari statue in Penataran Sasih Temple, bhatara statue in Sibi Agung Kesian Temple, and a couple of statues in Subak Taulan Kerobokan Temple. Until now, the remains in Pura Puseh Desa Bale Agung Bukian in Payangan, Gianyar are still being utilized by temple’s penyungsung as a place to worship. People and temple’s penyungsung considered that the remains had a magical religious power which the praying ceremony and piodalan was held in certain days. The remain which was stored in pelinggih believed by the people of Bukian village as a place to pray protection, safety, and fertility for agriculture and livestock of Bukian society.

scholarly journals LOCAL WISDOM IN COFFEE CAFÉ IN MEDAN: ANTHROPOLINGUISTIC APPROACH

2020 ◽  
Vol 4 (1) ◽  
pp. 112-120
Author(s):  
Hidayati Hidayati ◽  
Arifuddin Arifuddin ◽  
Aflina Aflina ◽  
Zainab MZ
Keyword(s):  
Cultural Heritage ◽  
Heritage Preservation ◽  
Coffee Shop ◽  
Validity Data ◽  
Community Activities ◽  
The People ◽  
The One ◽  
North Sumatra ◽  
The City ◽  
Cultural Heritage Preservation

The tradition of drinking coffee, as a cultural heritage of Indonesia, has existed for generations in the city of Medan, the capital of the province of North Sumatra and Sumatra is also a coffee-producing region in Indonesia, so it is not surprising to see the rise of coffee shop business with the current name of coffee café in Medan. Drinking coffee at the café is not just a necessity, it has become a lifestyle and is not limited to age, profession or social status; all the people gather and unite in this place and produce a togetherness. By means of  Anthropolinguistic approach, the one referring  to the study of humans and cultures related to linguistic functions and all the dynamics inherent in human activities, the  research, aimed at revealing local wisdom in coffee cafes in the city of Medan, and based on the notion of cultural heritage preservation, is conducted  using descriptive qualitative methods, revealing a series of community activities related to coffee café in Medan, supported by validity data in the form of interviews and questionnaires, with the key instruments, respondents, who truly understand the phenomenon of the tradition of drinking coffee. The results show that local wisdom is found in the coffee café in Medan, with a percentage of 96, having three points of discussion: Social Interaction Establishment through Polite Language (88%), Cultural Heritage Preservation (96%) and Economic Growth Improvement (92%).

Creative economy: Towards cultural heritage capitalization

2017 ◽  
pp. 100-116 ◽  
Author(s):  
T. Abankina
Keyword(s):  
Cultural Heritage ◽  
Creative Industries ◽  
Creative Economy ◽  
Heritage Preservation ◽  
Creative Potential ◽  
Strategic Development ◽  
Post Industrial ◽  
Cultural Heritage Preservation

The paper analyzes trends in the development of the creative economy in Russia and estimates the export potential of the Russian creative industries. The author demonstrates that modern concepts of cultural heritage preservation focus on increasing the efficiency of its use and that building creative potential and systematic support of the creative industries are becoming a key task of the strategic development of regions and municipalities in the post-industrial era.

scholarly journals The Awareness of and Input into Cultural Heritage Preservation by Urban Planners and Other Municipal Actors in Light of Climate Change

Atmosphere ◽  
2021 ◽  
Vol 12 (6) ◽  
pp. 726
Author(s):  
Paul Carroll ◽  
Eeva Aarrevaara
Keyword(s):  
Climate Change ◽  
Cultural Heritage ◽  
Urban Areas ◽  
Climate Change Impacts ◽  
Town Planning ◽  
Urban Setting ◽  
Heritage Preservation ◽  
Climate Conditions ◽  
The Future ◽  
Cultural Heritage Preservation

Future climate conditions need to be considered in planning for urban areas. As well as considering how new structures would best endure in the future, it is important to take into account factors that contribute to the degradation of cultural heritage buildings in the urban setting. Climate change can cause an increase in structural degradation. In this paper, a review of both what these factors are and how they are addressed by urban planners is presented. A series of inquiries into the topic was carried out on town planning personnel and those involved in cultural heritage preservation in several towns and cities in Finland and in a small number of other European countries. The target group members were asked about observed climate change impacts on cultural heritage, about present steps being taken to protect urban cultural heritage, and also their views were obtained on how climate change impacts will be emphasised in the future in this regard. The results of the inquiry demonstrate that climate change is still considered only in a limited way in urban planning, and more interaction between different bodies, both planning and heritage authorities, as well as current research on climate change impacts, is needed in the field.

scholarly journals The Influence of Interpretation through Guiding Tour, Quality of Reception and Relics’ Worship on the Satisfaction of Pilgrims Attending the Iasi Feast

2021 ◽  
Vol 13 (12) ◽  
pp. 6905
Author(s):  
Maria Tătărușanu ◽  
Gina Ionela Butnaru ◽  
Valentin Niță ◽  
Angelica-Nicoleta Neculăesei ◽  
Elena Ciortescu
Keyword(s):  
Cultural Heritage ◽  
Cultural Tourism ◽  
Heritage Preservation ◽  
Beneficial Effects ◽  
Religious Tourism ◽  
Guided Tours ◽  
The Relationship ◽  
Heritage Interpretation ◽  
Cultural Heritage Preservation

Recently, in line with the increased attention paid to cultural tourism in general and to religious tourism in particular, researchers and practitioners have become increasingly interested in the analysis of various aspects related to cultural heritage in order to capitalize on its value by means of its interpretation, thus providing beneficial effects both for tourists and for tourism’s sustainable development. The aim of this research is to analyze the extent to which the methods of interpretation of the religious cultural heritage: guiding tours, quality reception, and relic worship influence the satisfaction of tourists participating in the “Saint Parascheva” pilgrimage, held annually by the Metropolitan Cathedral in Iasi. The data were collected by means of a survey (N = 932) and the information was processed by using the SPSS version 25 program. Our results indicate the significant influence that the potential to worship relics has on pilgrims’ satisfaction compared to other interpretation methods, such as the relationship with the Cathedral’s staff or the possibility of participating in guided tours. Pilgrims’ satisfaction is also perceived differently depending on certain aspects of their socio-demographic profile, i.e., their age and the perceived faith level. This study is relevant for researchers, managers, and students interested in the field of cultural heritage interpretation in genera, and in the field of religious heritage in particular, and could significantly contribute to improving pilgrims’ satisfaction as well as cultural heritage preservation.

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