Proper names of people as creating stems are represented in oiconymy of Ukraine. Anthroponymy separated from o iconymy of Ukraine ending in *-inъ is only a small fragment of a large amount of proper names and their variants. The actual problem is creating the dictionary of personal names of people, which would contain anthroponymy derived from archaic oiconymy. It would enrich not only the Ukrainian anthroponymicon but AllSlavonic one. 251 anthroponym of canonical origin is distinguished from geographical names of Ukraine ending in *-inъ. Most of Christian anthroponyms are represented in dictionaries as names of people or as bynames/proto-surnames. It is found out that 30 names (12%) are not represented in lexicographical works: Аврата (< Гаврило), Горпа (< Агрипина//Горпина), Демх(ш)а (< Дем’ян), Домашла (< Домна, Домнікія, Домаха), Ільпа (< Ілля), Кузята (< Кузьма), Макиш(х)а (< Матвій, розм. Макій), Макош(х)а (< Матвій, розм. Макій), Манята (< Марія), Мар’ята (< Мар’яна), Матюш(х)а (< Матвій), Митула (< Дмитро), Михла (< Михайло), Мишера (< Михайло), Мишута (< Михайло), Нита(я) (< Нит), Ол(ъ)ма (< Олъма), Панчоха (< Пантелеймон), Парута (< Парасковія), Пилипчата (< Пилип), Савара (< Север, Северин), Стеська (< Степан), Таша (< Наталія), Теола (< Теофіла, Феофіла), Тимота (< Тимофій), Томара (< Тамара), Фетюха (< Федір), Юриця (< Юрій), Якота (< Яків), Янкулиха (< Ян).
Авторские коннотации в символических значениях онимов в текстах современных одесских поэтов
