scholarly journals Ontological and epistemological models of the transcendent and transcendental in ancient metaphysics

KANT ◽  
2021 ◽  
Vol 38 (1) ◽  
pp. 83-88
Author(s):  
Rafael Ayratovich Burkhanov ◽  
Anastasia Valerievna Dmitrieva

The article is devoted to the analysis of ontological and epistemological models of the transcendent and transcendental in ancient philosophy, which allows us to understand the genesis and foundations of the main variants of metaphysics in classical thought. In general, constructions of ancient Greek thought are characterized by the understanding of the transcendent as "other" being, the higher sphere of the "cosmos of nature", which has specific spatio-temporal properties, which is outside the immanent world of man. Ontological terms, the Cosmos was subdivided into earthly being, in which a man lives, and being "beyond", inaccessible to a man because of his bodily and vital limitations. In epistemological terms the transcendent was considered incomprehensible for sensory cognition, but accessible for cognition of the speculative, although not in full. The metaphysical model of the transcendental created by antiquity did not provide for the existence of an independent "human cosmos" isolated from the external world. The main task of the transcendental method was to determine the conditions by which it is possible to think of the data of empirical observations.

Oxford Studies in Ancient Philosophy provides, twice each year, a collection of the best current work in the field of ancient philosophy. Each volume features original essays that contribute to an understanding of a wide range of themes and problems in all periods of ancient Greek and Roman philosophy, from the beginnings to the threshold of the middle ages. From its first volume in 1983, OSAP has been a highly influential venue for work in the field, and has often featured essays of substantial length as well as critical essays on books of distinctive importance. Volume LVI contains: a reconstruction of the Pythagorean Philolaus’ metaphysics and the role of harmony within it; a reading of the Timaeus as a presentation of Plato’s own systematic views; an argument that while Plato often treats pleasure as the process of replenishing our natural balance, he treats pain asymmetrically as the state of imbalance; a defence of the place of Aristotle’s distinction between activity and change in Metaphysics Book Theta; an investigation of the precise sources of disturbance from which the Pyrrhonist seeks release; and Augustine’s defence of infallible knowledge in the Contra Academicos, in particular his semantic response to external world scepticism and the appeal to mathematical knowledge.


Oxford Studies in Ancient Philosophy provides, twice each year, a collection of the best current work in the field of ancient philosophy. Each volume features original essays that contribute to an understanding of a wide range of themes and problems in all periods of ancient Greek and Roman philosophy, from the beginnings to the threshold of the Middle Ages. From its first volume in 1983, OSAP has been a highly influential venue for work in the field, and has often featured essays of substantial length as well as critical essays on books of distinctive importance. Volume LIII contains: an article on several of Zeno of Elea’s paradoxes and the nihilist interpretation of Eudemus of Rhodes; an article on the coherence of Thrasymachus’ challenge in Plato’s Republic book 1; another on Plato’s treatment of perceptual content in the Theaetetus and the Phaedo; an article on why Aristotle thinks that hypotheses are material causes of conclusions, and another on why he denies shame is a virtue; and a book review of a new edition of a work possibly by Apuleius and Middle Platonist political philosophy.


Oxford Studies in Ancient Philosophy provides, twice each year, a collection of the best current work in the field of ancient philosophy. Each volume features original essays that contribute to an understanding of a wide range of themes and problems in all periods of ancient Greek and Roman philosophy, from the beginnings to the threshold of the Middle Ages. From its first volume in 1983, OSAP has been a highly influential venue for work in the field, and has often featured essays of substantial length as well as critical essays on books of distinctive importance. Volume LV contains: a methodological examination on how the evidence for Presocratic thought is shaped through its reception by later thinkers, using discussions of a world soul as a case study; an article on Plato’s conception of flux and the way in which sensible particulars maintain a kind of continuity while undergoing constant change; a discussion of J. L. Austin’s unpublished lecture notes on Aristotle’s Nicomachean Ethics and his treatment of loss of control (akrasia); an article on the Stoics’ theory of time and in particular Chrysippus’ conception of the present and of events; and two articles on Plotinus, one that identifies a distinct argument to show that there is a single, ultimate metaphysical principle; and a review essay discussing E. K. Emilsson’s recent book, Plotinus.


Author(s):  
Tengfei Li ◽  
Jing Liu ◽  
Haiying Sun ◽  
Xiang Chen ◽  
Lipeng Zhang ◽  
...  

AbstractIn the past few years, significant progress has been made on spatio-temporal cyber-physical systems in achieving spatio-temporal properties on several long-standing tasks. With the broader specification of spatio-temporal properties on various applications, the concerns over their spatio-temporal logics have been raised in public, especially after the widely reported safety-critical systems involving self-driving cars, intelligent transportation system, image processing. In this paper, we present a spatio-temporal specification language, STSL PC, by combining Signal Temporal Logic (STL) with a spatial logic S4 u, to characterize spatio-temporal dynamic behaviors of cyber-physical systems. This language is highly expressive: it allows the description of quantitative signals, by expressing spatio-temporal traces over real valued signals in dense time, and Boolean signals, by constraining values of spatial objects across threshold predicates. STSL PC combines the power of temporal modalities and spatial operators, and enjoys important properties such as finite model property. We provide a Hilbert-style axiomatization for the proposed STSL PC and prove the soundness and completeness by the spatio-temporal extension of maximal consistent set and canonical model. Further, we demonstrate the decidability of STSL PC and analyze the complexity of STSL PC. Besides, we generalize STSL to the evolution of spatial objects over time, called STSL OC, and provide the proof of its axiomatization system and decidability.


2010 ◽  
Vol 5 (1) ◽  
pp. 21-30 ◽  
Author(s):  
Alice Rokszin ◽  
Zita Márkus ◽  
Gábor Braunitzer ◽  
Antal Berényi ◽  
Marek Wypych ◽  
...  

AbstractOur study compares the spatio-temporal visual receptive field properties of different subcortical stages of the ascending tectofugal visual system. Extracellular single-cell recordings were performed in the superficial (SCs) and intermediate (SCi) layers of the superior colliculus (SC), the suprageniculate nucleus (Sg) of the posterior thalamus and the caudate nucleus (CN) of halothane-anesthetized cats. Neuronal responses to drifting gratings of various spatial and temporal frequencies were recorded. The neurons of each structure responded optimally to low spatial and high temporal frequencies and displayed narrow spatial and temporal frequency tuning. The detailed statistical analysis revealed that according to its stimulus preferences the SCs has markedly different spatio-temporal properties from the homogeneous group formed by the SCi, Sg and CN. The SCs neurons preferred higher spatial and lower temporal frequencies and had broader spatial tuning than the other structures. In contrast to the SCs the visually active SCi, as well as the Sg and the CN neurons possessed consequently similar spatio-temporal preferences. These data support our hypothesis that the visually active SCi, Sg and CN neurons form a homogeneous neuronal population given a similar spatio-temporal frequency preference and a common function in processing of dynamic visual information.


2021 ◽  
Vol 188 ◽  
pp. 251-261
Author(s):  
John Christie ◽  
Matthew D. Hilchey ◽  
Raymond M. Klein

2002 ◽  
Vol 111 (2) ◽  
pp. 294
Author(s):  
Michael Ferejohn ◽  
R. J. Hankinson
Keyword(s):  

Author(s):  
R. R. Balandina ◽  
◽  
E. V. Kuzmina ◽  

The article aims at demonstrating significant differences in the perception of rationality and irrationality in the works of ancient Greek philosophers and philosophers of the period of Latin apologetics. The authors conducted a comparative analysis of the works of ancient and Latin philosophers. The analysis revealed that the Greeks solved the problem of the ratio of the rational and the irrational in an ontological way, while the Latins shifted the focus on the problem to the axiological dimension. The article presents the correlation of three examples of ontological orientation of pagan philosophy with three examples of axiological orientation of Latin theology of the apologetic period. The research methodology is based on the combination of historical-functional and comparative analyses. The works of N. S. Mudragey, where the validity of the use of the concepts "rational" and "irrational" in relation to ancient philosophy was proved, provided the methodological basis of the study, as well as the works of G. G. Mayorov, who actually was the first to consider Latin apologetics as a system with a clear tendency from hellenophilia to hellenophobia. The works of ancient Greek philosophers provided the theoretical basis of the study, as well as the works of Lactantius, Arnobius, Tertullian, and Minucius.


2021 ◽  
Vol 8 (2) ◽  
pp. 107
Author(s):  
Gualtiero Lorini

The discussion concerning Kant’s knowledge of the Greek world has long been a subject of debate. Our contribution is intended to show that in the Dissertation of 1770 Kant is measured against some currents of Greek thought, and above all with Plato, on topics which will become very important in the articulated development of criticism in the 1770s. One aspect of our analysis deals with the texts that could have filtered Kant’s knowledge of ancient Greek tradition. We will then pore over some crucial features of the Dissertation, such as the distinction between sensible and intelligible knowledge and the ambiguous nature of the intellectualia, in order to assess how Kant’s understanding of certain issues of Greek classicism may have contributed to the outline of some still problematic theses in the text of 1770.


1997 ◽  
Vol 111 (5) ◽  
pp. 867-872 ◽  
Author(s):  
Salvatore Aglioti ◽  
Nicola Smania ◽  
Andrea Atzei ◽  
Giovanni Berlucchi

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