scholarly journals Los himnos Esna II, 17 y 31: interpretación teológica e integración en el programa decorativo de la fachada ptolemaica del templo de Esna

2020 ◽  
pp. 93-102
Author(s):  
Abraham I. Fernández Pichel ◽  
Keyword(s):  
Roman Period ◽  
The Other ◽  
Greco Roman ◽  
The World ◽  
The Creation ◽  
The One ◽  
The Temple

The publications dedicated to the inscriptions on the Ptolemaic façade of the temple of Esna in recent decades have enabled us to advance our knowledge of the complex theologies of this Egyptian sanctuary from the Greco-Roman period. The present paper analyses the configuration in the hymns of the soubassements of the façade (Esna II, 17 and 31) of a complex diptych devoted to the main deities of the region of Esna (Khnum-Ra and Neith, on the one hand, and Shu and Tefnut, on the other) and to the creation of the world and existence. The thematic analogies found with the texts and images that decorate the Ptolemaic façade fully justify their integration into the decorative programme of this area of the temple

Ibn al-‘Arabi, Muhyi al-Din (1164–1240)

2018 ◽  
Author(s):  
Neal Robinson
Keyword(s):  
The Other ◽  
Inner Experience ◽  
Divine Essence ◽  
The World ◽  
The Subject ◽  
The Creation ◽  
One And Many ◽  
The One ◽  
Southeast Spain ◽  
The Way

Ibn al-‘Arabi was a mystic who drew on the writings of Sufis, Islamic theologians and philosophers in order to elaborate a complex theosophical system akin to that of Plotinus. He was born in Murcia (in southeast Spain) in AH 560/ad 1164, and died in Damascus in AH 638/ad 1240. Of several hundred works attributed to him the most famous are al-Futuhat al-makkiyya (The Meccan Illuminations) and Fusus al-hikam (The Bezels of Wisdom). The Futuhat is an encyclopedic discussion of Islamic lore viewed from the perspective of the stages of the mystic path. It exists in two editions, both completed in Damascus – one in AH 629/ad 1231 and the other in AH 636/ad 1238 – but the work was conceived in Mecca many years earlier, in the course of a vision which Ibn al-‘Arabi experienced near the Kaaba, the cube-shaped House of God which Muslims visit on pilgrimage. Because of its length, this work has been relatively neglected. The Fusus, which is much shorter, comprises twenty-seven chapters named after prophets who epitomize different spiritual types. Ibn al-‘Arabi claimed that he received it directly from Muhammad, who appeared to him in Damascus in AH 627/ad 1229. It has been the subject of over forty commentaries. Although Ibn al-‘Arabi was primarily a mystic who believed that he possessed superior divinely-bestowed knowledge, his work is of interest to the philosopher because of the way in which he used philosophical terminology in an attempt to explain his inner experience. He held that whereas the divine Essence is absolutely unknowable, the cosmos as a whole is the locus of manifestation of all God’s attributes. Moreover, since these attributes require the creation for their expression, the One is continually driven to transform itself into Many. The goal of spiritual realization is therefore to penetrate beyond the exterior multiplicity of phenomena to a consciousness of what subsequent writers have termed the ‘unity of existence’. This entails the abolition of the ego or ‘passing away from self’ (fana’) in which one becomes aware of absolute unity, followed by ‘perpetuation’ (baqa’) in which one sees the world as at once One and Many, and one is able to see God in the creature and the creature in God.

Emanation et création: le motif du manteau de lumière revisité

2011 ◽  
Vol 42 (2) ◽  
pp. 218-252 ◽  
Author(s):  
José Costa
Keyword(s):  
The Other ◽  
Double Structure ◽  
The World ◽  
The Creation ◽  
Hellenistic Judaism ◽  
The Temple

AbstractIn many texts, the rabbis of Antiquity interpreted Ps 104:2 (“He covereth Himself with light as with a garment”) with reference to the first light. Three great scholars were interested by these commentaries: V. Aptowitzer, A. Altmann and G. Scholem. Hovewer, none of them has taken into account all the texts concerned. A comparison of all existing versions makes possible a reevaluation of the already proposed models and shed new light on four essential topics: a double structure which explains the origin of light in two different ways (the garment explanation and the place of the Temple explanation), two groups of texts, one which deals with the apparition of light, the other with the creation of the world from light, the relation between emanation and creation and the esoteric/mystic dimension of the texts. The articulation between emanation and creation which characterizes explicitly the latest versions and maybe also the ancient ones, comes from Hellenistic Judaism. It anticipates the similar concerns of the medieval Jewish philosophers and mystics or may be contemporary with them.

scholarly journals World and world views at the time of the first Christians

Sabornost ◽  
2020 ◽  
pp. 23-37
Author(s):  
Mihael Tili
Keyword(s):  
Religious Orientation ◽  
World Order ◽  
The Other ◽  
Christian Tradition ◽  
Central Places ◽  
Jerusalem Temple ◽  
The World ◽  
World Center ◽  
The One ◽  
The Temple

Central places like Rome, Delphi, or Jerusalem legitimize the respective cult community by directing all conditions in the world and in history towards their center. Accordingly, the world order is maintained in the microcosm of the temple. As the "navel of the world," the temple thus serves the emergence and preservation of the cultic community. On the one hand, this makes it understandable that even the first Christians held fast to the Jerusalem Temple as a place of religious orientation. On the other hand, it explains why the Christian tradition soon identified the crucifixion site of Golgotha as the sacred world center.

Lying, a way of knowledge in Umberto Eco’s Numero zero

2017 ◽  
Vol 51 (1) ◽  
pp. 170-186
Author(s):  
Raffaele De Benedictis
Keyword(s):  
The Other ◽  
Expression Level ◽  
Main Theme ◽  
True Self ◽  
The World ◽  
The Creation ◽  
The One ◽  
Normative Account ◽  
The Ideal

In Numero zero the main theme is lying. It is utilized as a sort of normative account of its epistemic implication foregrounding lying's problematization. Here Eco addresses the very duality of lying that is intertwined with the authenticity of language, and journalism is the ideal genre to tackle this problem. A lie is intrinsically linguistic and essentially semiotic because, at a material expression level and an immaterial content level, language violates the principle of non-contradiction since it is and it is not at the same time and in the same respect, due to the dualistic nature of signs that work toward the creation of meaning. It is because it is endowed with the ability to refer; it is not because it is never a true self, it lacks its own individuality. Thus, as a communicative/significative medium, language foresees and legitimizes the paradoxical duality between lie and truth insofar as it always requires the presence of the other; it requires the coexistence of the one (expression level) and the other (content level) to ultimately produce meaning. Numero zero sheds light on the hermeneutics of lies and fakes, and further gives a hint of the reverberations they produce in the world in which we live.

Hope for Cure and the Placebo Effect: The Case of the Greco-Egyptian Iatromagical Formularies

2021 ◽  
Vol 13 (1) ◽  
pp. 254-284
Author(s):  
Panagiota Sarischouli
Keyword(s):  
Medical Treatment ◽  
Placebo Effect ◽  
Roman Period ◽  
The Other ◽  
Complementary Treatment ◽  
Greco Roman ◽  
Ancient Egyptian ◽  
Healing Rituals ◽  
Roman Egypt ◽  
The One

Abstract The present paper focuses on healing rituals from Greco-Roman Egypt, where medicine and religion were inextricably linked to each other and further connected to the art of magic. In Pharaonic Egypt, healing magic was especially attributed to the priests who served a fearsome goddess named Sekhmet; although Sekhmet was associated with war and retribution, she was also believed to be able to avert plague and cure disease. It then comes as no surprise that the majority of healing spells or other types of iatromagical papyri dating from the Roman period are written in Demotic, following a long tradition of ancient Egyptian curative magic. The extant healing rituals written in Greek also show substantial Egyptian influence in both methodological structure and motifs, thus confirming the widely accepted assumption that many features of Greco-Egyptian magic were actually inherited from their ancient antecedents. What is particularly interesting about these texts is that, in many cases, they contain magical rites combined with basic elements of real medical treatment. Obviously, magic was not simply expected to serve as a substitute for medical cure, but was rather seen as a complementary treatment in order to balance the effect of fear, on the one hand, and the flame of hope, on the other.

Indonesian Literature’s Position in World Literature

TEKNOSASTIK ◽  
2018 ◽  
Vol 14 (2) ◽  
pp. 1
Author(s):  
Dina Amelia
Keyword(s):  
World Literature ◽  
The Other ◽  
National Literature ◽  
Western World ◽  
The World ◽  
The One ◽  
The Voice

There are two most inevitable issues on national literature, in this case Indonesian literature. First is the translation and the second is the standard of world literature. Can one speak for the other as a representative? Why is this representation matter? Does translation embody the voice of the represented? Without translation Indonesian literature cannot gain its recognition in world literature, yet, translation conveys the voice of other. In the case of production, publication, or distribution of Indonesian Literature to the world, translation works can be very beneficial. The position of Indonesian literature is as a part of world literature. The concept that the Western world should be the one who represent the subaltern can be overcome as long as the subaltern performs as the active speaker. If the subaltern remains silent then it means it allows the “representation” by the Western.

The Image of the Hasmoneans: A New Perspective

2018 ◽  
Author(s):  
Vered Noam
Keyword(s):  
First Generation ◽  
Second Temple ◽  
The Other ◽  
Three Generations ◽  
The Creation ◽  
New Perspective ◽  
The One

In attempting to characterize Second Temple legends of the Hasmoneans, the concluding chapter identifies several distinct genres: fragments from Aramaic chronicles, priestly temple legends, Pharisaic legends, and theodicean legends explaining the fall of the Hasmonean dynasty. The chapter then examines, by generation, how Josephus on the one hand, and the rabbis on the other, reworked these embedded stories. The Josephan treatment aimed to reduce the hostility of the early traditions toward the Hasmoneans by imposing a contrasting accusatory framework that blames the Pharisees and justifies the Hasmonean ruler. The rabbinic treatment of the last three generations exemplifies the processes of rabbinization and the creation of archetypal figures. With respect to the first generation, the deliberate erasure of Judas Maccabeus’s name from the tradition of Nicanor’s defeat indicates that they chose to celebrate the Hasmonean victory but concealed its protagonists, the Maccabees, simply because no way was found to bring them into the rabbinic camp.

scholarly journals Hiketeia

1973 ◽  
Vol 93 ◽  
pp. 74-103 ◽  
Author(s):  
John Gould
Keyword(s):  
Dominant Role ◽  
Ancient Greece ◽  
Social Institutions ◽  
The Other ◽  
Sixth Century ◽  
Dead Body ◽  
Greek Literature ◽  
The World ◽  
The One ◽  
Working Out

To Professor E. R. Dodds, through his edition of Euripides'Bacchaeand again inThe Greeks and the Irrational, we owe an awareness of new possibilities in our understanding of Greek literature and of the world that produced it. No small part of that awareness was due to Professor Dodds' masterly and tactful use of comparative ethnographic material to throw light on the relation between literature and social institutions in ancient Greece. It is in the hope that something of my own debt to him may be conveyed that this paper is offered here, equally in gratitude, admiration and affection.The working out of the anger of Achilles in theIliadbegins with a great scene of divine supplication in which Thetis prevails upon Zeus to change the course of things before Troy in order to restore honour to Achilles; it ends with another, human act in which Priam supplicates Achilles to abandon his vengeful treatment of the dead body of Hector and restore it for a ransom. The first half of theOdysseyhinges about another supplication scene of crucial significance, Odysseus' supplication of Arete and Alkinoos on Scherie. Aeschylus and Euripides both wrote plays called simplySuppliants, and two cases of a breach of the rights of suppliants, the cases of the coup of Kylon and that of Pausanias, the one dating from the mid-sixth century, the other from around 470 B.C. or soon after, played a dominant role in the diplomatic propaganda of the Spartans and Athenians on the eve of the Peloponnesian War.

scholarly journals Two Conceptions of Second Nature

2020 ◽  
Vol 3 (1) ◽  
pp. 68-80 ◽  
Author(s):  
Georg W. Bertram
Keyword(s):  
The Other ◽  
Human Beings ◽  
Open Future ◽  
Second Nature ◽  
Other Hand ◽  
The World ◽  
Cognitive Activities ◽  
The Open Future ◽  
The One ◽  
First Nature

AbstractThe concept of second nature promises to provide an explanation of how nature and reason can be reconciled. But the concept is laden with ambiguity. On the one hand, second nature is understood as that which binds together all cognitive activities. On the other hand, second nature is conceived of as a kind of nature that can be changed by cognitive activities. The paper tries to investigate this ambiguity by distinguishing a Kantian conception of second nature from a Hegelian conception. It argues that the idea of a transformation from a being of first nature into a being of second nature that stands at the heart of the Kantian conception is mistaken. The Hegelian conception demonstrates that the transformation in question takes place within second nature itself. Thus, the Hegelian conception allows us to understand the way in which second nature is not structurally isomorphic with first nature: It is a process of ongoing selftransformation that is not primarily determined by how the world is, but rather by commitments out of which human beings are bound to the open future.

scholarly journals Possibilities of the Development of Edible Insect-Based Foods in Europe

Foods ◽  
2021 ◽  
Vol 10 (4) ◽  
pp. 766
Author(s):  
Magdalena Skotnicka ◽  
Kaja Karwowska ◽  
Filip Kłobukowski ◽  
Aleksandra Borkowska ◽  
Magdalena Pieszko
Keyword(s):  
Material Processing ◽  
Functional Food ◽  
The Other ◽  
Raw Material ◽  
Edible Insects ◽  
Mineral Salts ◽  
Edible Insect ◽  
Alternative Protein ◽  
The World ◽  
The One

All over the world, a large proportion of the population consume insects as part of their diet. In Western countries, however, the consumption of insects is perceived as a negative phenomenon. The consumption of insects worldwide can be considered in two ways: on the one hand, as a source of protein in countries affected by hunger, while, on the other, as an alternative protein in highly-developed regions, in response to the need for implementing policies of sustainable development. This review focused on both the regulations concerning the production and marketing of insects in Europe and the characteristics of edible insects that are most likely to establish a presence on the European market. The paper indicates numerous advantages of the consumption of insects, not only as a valuable source of protein but also as a raw material rich in valuable fatty acids, vitamins, and mineral salts. Attention was paid to the functional properties of proteins derived from insects, and to the possibility for using them in the production of functional food. The study also addresses the hazards which undoubtedly contribute to the mistrust and lowered acceptance of European consumers and points to the potential gaps in the knowledge concerning the breeding conditions, raw material processing and health safety. This set of analyzed data allows us to look optimistically at the possibilities for the development of edible insect-based foods, particularly in Europe.

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