scholarly journals The Production and Consumption of Cultural Villages in South Africa: A Decolonial Epistemic Perspective

2017 ◽  
Vol 43 (2) ◽  
pp. 51-63 ◽  
Author(s):  
Morgan Ndlovu

While many of the peoples who exist in the ‘spatio-temporal’ construct known as the postcolonial world today are convinced that they have succeeded – through anticolonial and anti-imperial struggles – to defeat colonial domination, the majority of the people of the same part of the world have not yet reaped the freedoms which they aimed to achieve. The question that emerges out of the failure to realise the objectives of anti-colonial and anti-imperial struggles by the people of the Third World after a number of years of absence of juridical-administrative colonial and apartheid systems is to what extent did the people who sought to dethrone colonial domination understand the complexity of the colonial system? And to what end did the ability and/or inability to master the complexity of the colonial system affect the process of decolonization? Through the case study of the production and consumption of cultural villages in South Africa, this article deploys a de-colonial epistemic perspective to reveal, within the context of tourism studies, the complexity of the colonial system and why a truly decolonized postcolonial world has so far eluded the people of the developing world.

Africa ◽  
1984 ◽  
Vol 54 (2) ◽  
pp. 29-48 ◽  
Author(s):  
David Brown

Opening ParagraphIt is perhaps surprising that the recent resurgence of interest in the application of Marxist theory to the study of the historically non-capitalist societies of the Third World should have focused, at least in part, upon the stateless societies of Africa. To some extent, this interest in some of the least differentiated and least class-stratified of societies can be related to the fundamental problematic of Marxist sociology: the characterization of the stage of advanced communism, which remains so obscure in Marx's own theoretical work. An understanding of the dynamics of ‘primitive’ communism might be seen, therefore, as an essential precursor to this underlying concern. Certainly, the often highly tendentious views of Marxist writers on such issues as the definition of the state and the extent of exploitation in the primitive communist mode can be related to this need. However, the rise of Marxist anthropology has not only been presented as a problem of general evolutionary theory. Other influences have been offered to account for the new concern, the most widely cited being the supposed crisis of functionalism, and the resulting necessity for a complete reorientation of the whole discipline of anthropology. Stateless societies, having long occupied a central place in the field of anthropological enquiry, and yet outwardly presenting such simplicity of form, offer a particular challenge to the radical, and in several recent works have been interpreted in what is claimed to be a novel and distinctive way.


1998 ◽  
Vol 6 (2) ◽  
pp. 249-263 ◽  
Author(s):  
Paul Cammack

It is doubtful as to whether the countries of the Third World are likely to move to the kind of liberal democracy that is regarded as characteristic of the West. In particular, parties are often remaining ‘parties of the State’ and not organizations truly competing with each other. This is in part a consequence of economic globalization, as the requirements of global economic liberalization do not fit with the requirements of democracy. In such a context, clientelism around the State may be inevitable and it contributes to ensuring that the main party in the country, and indeed all parties become ‘parties of the State’, as is the case in Mexico or Malaysia and perhaps in the Ukraine and South Africa. Thus, globalization does not mean the end of the State, but possibly the end of liberal democracy.


2017 ◽  
Vol 7 (1) ◽  
pp. 89
Author(s):  
Amir Farahzadi

One of the most efficient weapons of dominators, was anonymity of dominated societies to continue to rule. In recent decades, there were high trying to make the third world societies in dream and make the people understood that they are dependent to other people and other societies. In Reza Khan Era, England country was idea maker in his rule in all dimensions of the country. So, his ruling method was formed based on England thought and idea and in hid son Era, some American policies were replaced. Mohammad Reza Shah, tried to advertise about the western culture, and he founded the country constructional system, on the basis of western structure. Imam Khomeini as the leader of Islamic Republic was informed about the policies of shah along changes at the aim of American purposes, therefore, he noted that the only way to challenge with Shah is rehabilitation of Islamic culture and removing the western culture and he has tried to get the people informed about the sensitive conditions and to rehabilitate the sense of confidence and independence as the Islamic value. This research aim is to present the idea of arrogance and anti-colonialism in orientation of public thoughts against Pahlavi Government.


1982 ◽  
Vol 4 (2) ◽  
pp. 11-11

Excessive and irrational use of western drugs presents the potential for major health problems in the Third World, as surveyed in Cultural Survival's fall newsletter. Drugs and vaccines are the most frequently used remedies, with average Third World expenditures representing 40 to 60% of total health care costs. Inexpensive measures to control diarrhea, respiratory infections, diptheria, measles, and whooping cough—major causes of death for children under 5 years old—are neglected in favor of the purchase of "expensive drugs often of dubious utility for the majority of the people."


2004 ◽  
Vol 60 (3) ◽  
Author(s):  
Andries G. Van Aarde

Postmodern epistemology and postcolonial hermeneuticsPostcolonial hermeneutics is concerned with linguistic, cultural and geographical transfer. Within the framework of biblical studies it explores strategies of interpreting texts from the situation of previously colonised people who are accommodated in a new liberated context, but find themselves both included and excluded. Biblical texts are historically considered to be both the products of people who were subjected to the exploitation of Middle-Eastern and Graeco-Roman super powers and interpreted today in the third world by people who also were subjects of modern colonial powers. Postcolonial studies represent a postmodern epistemology which implies a deconstructive approach to hermeneutics. The article consists of five “preludes”, introducing postmodern epistemology, postcolonial hermeneutics, postcolonial biblical studies, and unlocking potential biblical research in South Africa.


2011 ◽  
Vol 4 (5) ◽  
Author(s):  
Abdul Latif ◽  
Anwar Ali ShahG.Syed ◽  
Muhammad Suhail Nazar ◽  
Hina Shah ◽  
Faiz Muhammad Shaikh

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