scholarly journals The Making of Cosmopolitan Selves: the Construction of Identity of Russian-Speaking Immigrants in New Zealand

2021 ◽  
Author(s):  
◽  
Elena Maydell
Keyword(s):  
Discourse Analysis ◽  
New Zealand ◽  
Critical Discourse Analysis ◽  
Identity Construction ◽  
Narrative Analysis ◽  
Sense Of Self ◽  
Critical Discourse ◽  
Local Context ◽  
Identity Constructions ◽  
The Impact

<p>According to the 2006 Census (Statistics New Zealand, 2007), more than one-fifth of the New Zealand population is born overseas. Immigrants play an active role in New Zealand economic and demographic growth, with more new arrivals choosing to settle in New Zealand every year. While research into migrant issues is on the rise, the impact of growing cultural diversity on national identity requires further investigation, especially in relation to many ethnic groups underrepresented in social sciences. This thesis presents the research into the issues of identity construction among Russian-speaking immigrants, a group never investigated before in New Zealand and only infrequently elsewhere. The objective of this work is to fill the knowledge gap in this area by providing information on the socio-cultural context of immigration experiences of Russians in New Zealand and investigating the way their identity is constructed through mainstream discourses and in the personal accounts of 21 participants from Wellington. The nature of this thesis is qualitative and interdisciplinary. The theoretical foundation draws on social constructionism (Burr, 1995; Gergen, 1991) and discourse theory (Foucault, 1972; Howarth, 2000). Socio-historically, this scholarship may be located within the broader frames of the postmodern critique of globalization and transnationalism (Bauman, 1998; el-Ojeili & Hayden, 2006). One of the objectives of this research was to apply and evaluate different qualitative frameworks and paradigms in order to achieve a more comprehensive understanding of the issue under investigation. The combination of different analytical methods and techniques included: thematic analysis (Braun & Clarke, 2006), Critical Discourse Analysis (Fairclough, 1989; Wodak, 1996), positioning theory (Harre & Van Langenhove, 1999), ethnography and narrative analysis (Merriam, 2002). The first study presents a critical discourse analysis of identity constructions of Russian-speaking immigrants articulated by New Zealand mainstream print media. Consistent with international and New Zealand research on media portrayals of immigrants, the overall representation of this migrant group in New Zealand media follows the general trends of criminalization, homogenization and commodification of immigrants, with the dominant construction of them as a 'problem' to New Zealand society. Two other studies use in-depth ethnographic interviews as the data collection method. The first interview presents a narrative analysis of a case study of a Russian Jewish woman who has experienced double migration from Russia to Israel and then to New Zealand. Lara's story vividly illustrates the process of social construction in relation to her sense of self in three different cultures. It reveals the interaction between the power of social forces in dictating rules for identity formation and the role of agency in an individual's striving for a coherent sense of self. The analysis of 20 in-depth interviews with Russian-speaking immigrants in Wellington identifies the most common and salient patterns of identity construction in this group. Many participants report the feelings of identity loss and exclusion, based on their understanding of negative attitudes and wide-spread stereotypes among the host population. While some participants try to negotiate inferior identity constructions assigned to them on the basis of their 'outsider' status, others strive for constructing a new type of identity - cosmopolitan identity - which they locate within the global, rather than any local, context. These findings contribute to the recent developments in social science research in such areas as identity studies, discourse, globalisation, transnationalism and cosmopolitanism.</p>

The Making of Cosmopolitan Selves: the Construction of Identity of Russian-Speaking Immigrants in New Zealand

2021 ◽  
Author(s):  
◽  
Elena Maydell
Keyword(s):  
Discourse Analysis ◽  
New Zealand ◽  
Critical Discourse Analysis ◽  
Identity Construction ◽  
Narrative Analysis ◽  
Sense Of Self ◽  
Critical Discourse ◽  
Local Context ◽  
Identity Constructions ◽  
The Impact

<p>According to the 2006 Census (Statistics New Zealand, 2007), more than one-fifth of the New Zealand population is born overseas. Immigrants play an active role in New Zealand economic and demographic growth, with more new arrivals choosing to settle in New Zealand every year. While research into migrant issues is on the rise, the impact of growing cultural diversity on national identity requires further investigation, especially in relation to many ethnic groups underrepresented in social sciences. This thesis presents the research into the issues of identity construction among Russian-speaking immigrants, a group never investigated before in New Zealand and only infrequently elsewhere. The objective of this work is to fill the knowledge gap in this area by providing information on the socio-cultural context of immigration experiences of Russians in New Zealand and investigating the way their identity is constructed through mainstream discourses and in the personal accounts of 21 participants from Wellington. The nature of this thesis is qualitative and interdisciplinary. The theoretical foundation draws on social constructionism (Burr, 1995; Gergen, 1991) and discourse theory (Foucault, 1972; Howarth, 2000). Socio-historically, this scholarship may be located within the broader frames of the postmodern critique of globalization and transnationalism (Bauman, 1998; el-Ojeili & Hayden, 2006). One of the objectives of this research was to apply and evaluate different qualitative frameworks and paradigms in order to achieve a more comprehensive understanding of the issue under investigation. The combination of different analytical methods and techniques included: thematic analysis (Braun & Clarke, 2006), Critical Discourse Analysis (Fairclough, 1989; Wodak, 1996), positioning theory (Harre & Van Langenhove, 1999), ethnography and narrative analysis (Merriam, 2002). The first study presents a critical discourse analysis of identity constructions of Russian-speaking immigrants articulated by New Zealand mainstream print media. Consistent with international and New Zealand research on media portrayals of immigrants, the overall representation of this migrant group in New Zealand media follows the general trends of criminalization, homogenization and commodification of immigrants, with the dominant construction of them as a 'problem' to New Zealand society. Two other studies use in-depth ethnographic interviews as the data collection method. The first interview presents a narrative analysis of a case study of a Russian Jewish woman who has experienced double migration from Russia to Israel and then to New Zealand. Lara's story vividly illustrates the process of social construction in relation to her sense of self in three different cultures. It reveals the interaction between the power of social forces in dictating rules for identity formation and the role of agency in an individual's striving for a coherent sense of self. The analysis of 20 in-depth interviews with Russian-speaking immigrants in Wellington identifies the most common and salient patterns of identity construction in this group. Many participants report the feelings of identity loss and exclusion, based on their understanding of negative attitudes and wide-spread stereotypes among the host population. While some participants try to negotiate inferior identity constructions assigned to them on the basis of their 'outsider' status, others strive for constructing a new type of identity - cosmopolitan identity - which they locate within the global, rather than any local, context. These findings contribute to the recent developments in social science research in such areas as identity studies, discourse, globalisation, transnationalism and cosmopolitanism.</p>

scholarly journals Discourses of Neo-Liberalisation in New Zealand: From the ‘Managed Economy’ to the ‘Mum and Dad Investor’, Prime Ministers’ Speeches of 1987-2011 (a Critical Discourse Analysis)

2021 ◽  
Author(s):  
◽  
Owen William Hughes
Keyword(s):  
Discourse Analysis ◽  
New Zealand ◽  
Critical Discourse Analysis ◽  
Critical Discourse ◽  
Economic Management ◽  
Third Way ◽  
Prime Ministers ◽  
The Impact ◽  
The Way

<p>In this project I aim to challenge the conception of neo-liberalism as a monolithic ideology and theory of state practice. To achieve this, I use Norman Fairclough’s ‘order of discourse’ model of critical discourse analysis to examine seven speeches delivered by New Zealand Prime Ministers of 1987 to 2011. Using these speeches I chart a number of breaks, shifts, contradictions, and instabilities between both Prime Ministers and Governments, which are often specific to New Zealand. The analyses of the seven speeches highlight the contradictions and tensions inherent in on-going processes of neo-liberalisation in New Zealand. Among other instabilities and contradictions, I examine David Lange’s conflicting articulations of economic management in market-led governing. I note the role of technocracy under Geoffrey Palmer, and the inconsistencies in his push to institutionalise the Treaty of Waitangi while decentralising the role of the state in governing. I outline the specificities of New Zealand as a colonial settler society through the signifier “battler” deployed by Mike Moore. I also sketch the functions of Jim Bolger’s communitarianism, and the way it flanks the market logics deployed by Minister of Finance Ruth Richardson, between 1990 and 1993. The effect and significance of Jenny Shipley’s ‘Code of Social and Family Responsibility’ is examined, noting the way it crystallises the role of social capital in practices of governing. The impact of Helen Clark’s Third Way and ‘inclusive’ neo-liberalism are then charted. Clark’s use of diverse ideological forms suggests a mobile and mediating moment in neo-liberalism, which attempts to overcome some of the problems generated by earlier speakers. I finally cover the way that John Key’s anti-ideological position results in what is labelled the ‘market ideology’, crystallising market logic as a rubric for governing through terms like the “mum and dad investor”, and the “kiwi”. I then offer some concluding comments and note the project’s limitations, before offering some tentative prospects of neo-liberalism’s fortune in a post-2008 crisis world.</p>

scholarly journals Discourses of Neo-Liberalisation in New Zealand: From the ‘Managed Economy’ to the ‘Mum and Dad Investor’, Prime Ministers’ Speeches of 1987-2011 (a Critical Discourse Analysis)

2021 ◽  
Author(s):  
◽  
Owen William Hughes
Keyword(s):  
Discourse Analysis ◽  
New Zealand ◽  
Critical Discourse Analysis ◽  
Critical Discourse ◽  
Economic Management ◽  
Third Way ◽  
Prime Ministers ◽  
The Impact ◽  
The Way

<p>In this project I aim to challenge the conception of neo-liberalism as a monolithic ideology and theory of state practice. To achieve this, I use Norman Fairclough’s ‘order of discourse’ model of critical discourse analysis to examine seven speeches delivered by New Zealand Prime Ministers of 1987 to 2011. Using these speeches I chart a number of breaks, shifts, contradictions, and instabilities between both Prime Ministers and Governments, which are often specific to New Zealand. The analyses of the seven speeches highlight the contradictions and tensions inherent in on-going processes of neo-liberalisation in New Zealand. Among other instabilities and contradictions, I examine David Lange’s conflicting articulations of economic management in market-led governing. I note the role of technocracy under Geoffrey Palmer, and the inconsistencies in his push to institutionalise the Treaty of Waitangi while decentralising the role of the state in governing. I outline the specificities of New Zealand as a colonial settler society through the signifier “battler” deployed by Mike Moore. I also sketch the functions of Jim Bolger’s communitarianism, and the way it flanks the market logics deployed by Minister of Finance Ruth Richardson, between 1990 and 1993. The effect and significance of Jenny Shipley’s ‘Code of Social and Family Responsibility’ is examined, noting the way it crystallises the role of social capital in practices of governing. The impact of Helen Clark’s Third Way and ‘inclusive’ neo-liberalism are then charted. Clark’s use of diverse ideological forms suggests a mobile and mediating moment in neo-liberalism, which attempts to overcome some of the problems generated by earlier speakers. I finally cover the way that John Key’s anti-ideological position results in what is labelled the ‘market ideology’, crystallising market logic as a rubric for governing through terms like the “mum and dad investor”, and the “kiwi”. I then offer some concluding comments and note the project’s limitations, before offering some tentative prospects of neo-liberalism’s fortune in a post-2008 crisis world.</p>

scholarly journals The Enemy Next Door: The Image of Russia in Georgian and Ukrainian Political Discourses Amid Conflicts Escalation

2021 ◽  
Vol 4 (1) ◽  
pp. 194-203
Author(s):  
Aram Terzyan
Keyword(s):  
Discourse Analysis ◽  
Critical Discourse Analysis ◽  
Identity Construction ◽  
Image Representation ◽  
Critical Discourse ◽  
Democratic Values ◽  
Discursive Strategies ◽  
Political Discourses ◽  
The Core ◽  
Standing Up

Abstract This article presents an analysis of the evolution of Russia’s image representation in Georgian and Ukrainian political discourses amid Russian-Georgian and Russian-Ukrainian conflicts escalation. Even though Georgia’s and Ukraine’s troubled relations with neighboring Russia have been extensively studied, there has been little attention to the ideational dimensions of the confrontations, manifested in elite narratives, that would redraw the discursive boundaries between “Us” and “Them.” This study represents an attempt to fill the void, by examining the core narratives of the enemy, along with the discursive strategies of its othering in Georgian and Ukrainian presidential discourses through critical discourse analysis. The findings suggest that the image of the enemy has become a part of “New Georgia’s” and “New Ukraine’s” identity construction - inherently linked to the two countries’ “choice for Europe.” Russia has been largely framed as Europe’s other, with its “inherently imperial,” “irremediably aggressive” nature and adherence to illiberal, non-democratic values. The axiological and moral evaluations have been accompanied by the claims that the most effective way of standing up to the enemy’s aggression is the “consolidation of democratic nations,” coming down to the two countries’ quests for EU and NATO membership.

scholarly journals Representation of immigrants in New Zealand print media: A critical discourse analysis

2021 ◽  
Author(s):  
◽  
Neda Salahshour
Keyword(s):  
Discourse Analysis ◽  
New Zealand ◽  
Critical Discourse Analysis ◽  
Print Media ◽  
Global Financial Crisis ◽  
Critical Discourse ◽  
Critical Approach ◽  
Economic Resource ◽  
Depth Analysis ◽  
Entry Points

<p>Representation of Immigrants in New Zealand Print Media: A Critical Discourse Analysis  New Zealand is often perceived as one of the most diverse countries in terms of its population, with “more ethnicities in New Zealand than there are countries in the world” (Statistics New Zealand, 2013). According to the 2013 census, 39% of people who live in Auckland, New Zealand’s most immigrant-populated city, were born overseas. In such a setting, the issue of social harmony becomes important. Media institutions hold power and therefore their representations play a significant role in how immigrants are perceived and whether they are embraced and welcomed or resisted. It is for this reason that media discourse deserves attention.  Research in this area in the context of New Zealand has been limited and furthermore has leaned towards content analysis or a purely qualitative analysis of a specific diaspora. Addressing these issues, my research aims to gain a better understanding of how immigrants are discursively constructed in the New Zealand Herald newspaper during the years 2007 and 2008. Given that the Global Financial Crisis began to make its presence felt in 2008, this study also sought to investigate expected discrepancies in the representation of immigrants during economically challenging times.  Grounded within a critical approach, this study adopts methodic triangulation; that is, the data is analysed using two complementary analytical frameworks, namely that of corpus-assisted discourse analysis (Baker, KhosraviNik, Krzyzanowski, McEnery, & Wodak, 2008) and the Discourse-Historical Approach (Reisigl & Wodak, 2009). Using these two frameworks, I use statistical information as entry points into the data and explore significant collocations which contribute to the construction of dominant representations. This analysis is followed by an in-depth analysis of systematically sampled news articles with the aim of identifying the ii various discursive and argumentation strategies commonly employed in print media.  The findings from both analyses point to a rather ambivalent representation of immigrants. On the one hand, immigrants are constructed as being qualified and playing an important role in filling skill shortages in New Zealand. This positive construction depicts immigrants as an economic resource which ought to be capitalized. In addition, liquid metaphors, previously argued to dehumanize immigrants and construct them as uncontrollable (KhosraviNik, 2009) are surprisingly used in my data to construct the immigration of large numbers of immigrants to New Zealand as essential. On the other hand, immigrants are also constructed as threateningly Other or passive victims. Therefore, immigrants are not only constructed as beneficial to New Zealand society but are also represented as being problematic.  This study identifies a unique representation of immigrants in the New Zealand Herald which could perhaps be explained by the unique socio-political and geographical context of the country. The triangulation and methodic rigour of this study also ensure that the findings are generalizable to the whole dataset and contribute to current understandings of immigrant representation and approaches to the study of discourse and representation.</p>

scholarly journals De-Konstruktion von Glaubwürdigkeit in Online-Debatten

2017 ◽  
Vol 35 ◽  
pp. 67-80
Author(s):  
Maria Stopfner
Keyword(s):  
Discourse Analysis ◽  
Qualitative Analysis ◽  
Critical Discourse Analysis ◽  
Community Of Practice ◽  
Identity Construction ◽  
Critical Discourse ◽  
Right Wing ◽  
Argumentation Schemes ◽  
Extreme Right ◽  
Left And Right

The de-construction of credibility in online-debatesSharing the notion of credibility as a dynamic construct within interaction, the paper traces the argumentative manoeuvers by which left- and right-wing users try to de-construct credibility within online-debates. Based on the concept of “Community of Practice”, the qualitative analysis combines cognitive as well as conversation analytic approaches to identity construction with typical far and extreme right argumentation schemes specified by critical discourse analysis.

scholarly journals Analyzing The Farewell Sermon of the Prophet Muhammad (pbuh) A Critical Perspective

2021 ◽  
Vol 1 (1) ◽  
pp. 71-81
Author(s):  
Muhammad Akram Khan ◽  
Ali Furqan Syed ◽  
Muhammad Junaid ◽  
Sajid mehmood Shakir ◽  
Shahnawaz Shahid
Keyword(s):  
Discourse Analysis ◽  
Critical Discourse Analysis ◽  
Social Practice ◽  
Sense Of Self ◽  
Well Being ◽  
Critical Discourse ◽  
Complete Analysis ◽  
Road Map ◽  
The Relationship ◽  
Crucial Part

Critical Discourse Analysis considers language use to be a form of social practice, and it is frequently used in political discourse, including written, verbal and visual public speeches. The last sermon of the Holy Prophet Muhammad (PBUH) is presented in this article as a Critical Discourse Analysis (CDA) in the perspective of social discrimination, inequity and racism. The study explores how the sermon brings about the true picture of Islam. The Prophet Muhammad’s view has been reflected through textual and stylistic discussion in the study. This study also focuses the ideology of Prophet Muhammad PBUH that is revealed through the linguistic choices in the sermon and how the relationship between Muslim and Non-Muslim in the broader socio-cultural and political sense is represented. To achieve the goals of the study Fairclaugh’s 3D Model was opted. The Prophet (PBUH) teaches his followers how to live-in peace with others, connect with them, and communicate with them without jeopardizing their own identities or the Muslims' sense of self. The findings of the study are that the Prophet's Farewell Sermon is seen as a road map for humankind, ensuring happiness, well-being, and prosperity for all people regardless of race, color, language, or other factors. The Prophet’s expert use of the available media at the time added to the sermon's effectiveness. Teaching His disciples how to communicate and disseminate the sermon's teachings throughout the world. Furthermore, the study found that the Prophet's tremendous rhetorical and linguistic eloquence in placing words, phrases, sentences, and other elements in their right contexts played a crucial part in expressing His intended meanings to His audience. The study has some limitations as researchers could not analyse each element at the textual level, although they had given a little detail in the quantitative analysis of the text. The researchers suggest that future researchers go for complete analysis at the textual level and explore other potential areas.

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