scholarly journals Sister Are You out of Place on Top?: Indigenous Perspectives on Women in Top-Management from New Zealand and South Africa

2021 ◽  
Author(s):  
◽  
Zanele Theodorah Ndaba

<p><b>This thesis examines the interactions between issues of race and gender as they affect top-management positions. Specifically, it asks how these issues affect access to top jobs and experiences in those positions for ethnic „minority‟ women. In response to this question, I conducted empirical research with Māori and Black indigenous women in two former British settler States, New Zealand and the Republic of South Africa. I investigated issues, lessons and strategies for indigenous women entering top-management roles. I investigated the experiences and perceptions of these women within their own historical and political contexts to interpret my findings.</b></p> <p>I drew on the management literature which theorises issues of race and gender for women in top-management positions. In the broad context of theorising the interactions of race and gender in top-management, I focused in particular on studies which developed the metaphor of the „concrete ceiling‟ to explore the issues facing ethnic „minority‟ women trying to reach top-management roles and to succeed in them. To carry out this research in a way that was culturally appropriate, I developed a combination of methodologies, which drew on Māori and African cultural protocols, as well as western paradigms. I explored the experiences of 15 Māori women (10 in the public sector and 5 in the private sector) in New Zealand, and 12 Black women in the private sector in South Africa through qualitative interviews.</p> <p>My findings added new perspectives to the „concrete-ceiling‟ literature, while also confirming some familiar themes. The „concrete-ceiling‟ theory focuses on barriers to accessing top positions, but, by contrast, the women in my study were actively recruited. In my findings I discuss how my participants used strategies, such as mentoring, which are familiar in the literature, from new perspectives based on their cultural and political backgrounds. The lives of the women I interviewed were part of a historical and political moment of change in both countries, where political struggles led to new opportunities for indigenous women. These changes included the post-apartheid Broad-Based Economic Programmes (BEE) in South Africa and the ratification of the Treaty of Waitangi as well as Government sponsored Equal Employment Opportunities (EEO) programmes in New Zealand. The effects of these policies were that my participants were „head-hunted‟ in South Africa and „shoulder-tapped‟ in New Zealand without actively seeking new roles. My participants entered their initial top-management roles through these initiatives and they believed that they were perceived as tokens by their organisations, upon initial entry. They encountered familiar „concrete-ceiling‟ challenges based on negative stereotyping in terms of „racialised-gender‟. But in most cases my participants were able to go beyond token positions to become genuinely influential as top managers.</p> <p>My project contributes primarily to studies focusing on ethnic „minority‟ women in top-management. The existing literature is based mainly on studies conducted in the United States of America and Europe. These studies therefore embed historical and political contexts of issues such as slavery and migration, present in these countries. In contrast, by studying indigenous women in Settler States, my project provides different perspectives and also highlights the importance of local context for any such research.</p>

2021 ◽  
Author(s):  
◽  
Zanele Theodorah Ndaba

<p><b>This thesis examines the interactions between issues of race and gender as they affect top-management positions. Specifically, it asks how these issues affect access to top jobs and experiences in those positions for ethnic „minority‟ women. In response to this question, I conducted empirical research with Māori and Black indigenous women in two former British settler States, New Zealand and the Republic of South Africa. I investigated issues, lessons and strategies for indigenous women entering top-management roles. I investigated the experiences and perceptions of these women within their own historical and political contexts to interpret my findings.</b></p> <p>I drew on the management literature which theorises issues of race and gender for women in top-management positions. In the broad context of theorising the interactions of race and gender in top-management, I focused in particular on studies which developed the metaphor of the „concrete ceiling‟ to explore the issues facing ethnic „minority‟ women trying to reach top-management roles and to succeed in them. To carry out this research in a way that was culturally appropriate, I developed a combination of methodologies, which drew on Māori and African cultural protocols, as well as western paradigms. I explored the experiences of 15 Māori women (10 in the public sector and 5 in the private sector) in New Zealand, and 12 Black women in the private sector in South Africa through qualitative interviews.</p> <p>My findings added new perspectives to the „concrete-ceiling‟ literature, while also confirming some familiar themes. The „concrete-ceiling‟ theory focuses on barriers to accessing top positions, but, by contrast, the women in my study were actively recruited. In my findings I discuss how my participants used strategies, such as mentoring, which are familiar in the literature, from new perspectives based on their cultural and political backgrounds. The lives of the women I interviewed were part of a historical and political moment of change in both countries, where political struggles led to new opportunities for indigenous women. These changes included the post-apartheid Broad-Based Economic Programmes (BEE) in South Africa and the ratification of the Treaty of Waitangi as well as Government sponsored Equal Employment Opportunities (EEO) programmes in New Zealand. The effects of these policies were that my participants were „head-hunted‟ in South Africa and „shoulder-tapped‟ in New Zealand without actively seeking new roles. My participants entered their initial top-management roles through these initiatives and they believed that they were perceived as tokens by their organisations, upon initial entry. They encountered familiar „concrete-ceiling‟ challenges based on negative stereotyping in terms of „racialised-gender‟. But in most cases my participants were able to go beyond token positions to become genuinely influential as top managers.</p> <p>My project contributes primarily to studies focusing on ethnic „minority‟ women in top-management. The existing literature is based mainly on studies conducted in the United States of America and Europe. These studies therefore embed historical and political contexts of issues such as slavery and migration, present in these countries. In contrast, by studying indigenous women in Settler States, my project provides different perspectives and also highlights the importance of local context for any such research.</p>


2017 ◽  
Vol 14 (2) ◽  
pp. 57-70 ◽  
Author(s):  
Lyn Snodgrass

This article explores the complexities of gender-based violence in post-apartheid South Africa and interrogates the socio-political issues at the intersection of class, ‘race’ and gender, which impact South African women. Gender equality is up against a powerful enemy in societies with strong patriarchal traditions such as South Africa, where women of all ‘races’ and cultures have been oppressed, exploited and kept in positions of subservience for generations. In South Africa, where sexism and racism intersect, black women as a group have suffered the major brunt of this discrimination and are at the receiving end of extreme violence. South Africa’s gender-based violence is fuelled historically by the ideologies of apartheid (racism) and patriarchy (sexism), which are symbiotically premised on systemic humiliation that devalues and debases whole groups of people and renders them inferior. It is further argued that the current neo-patriarchal backlash in South Africa foments and sustains the subjugation of women and casts them as both victims and perpetuators of pervasive patriarchal values.


Author(s):  
Melanie M. Hughes

Around the world, countries are increasingly using quotas to enhance the diversity of political representatives. This chapter considers the histories and policy designs of ethnic and gender quotas that regulate national legislatures. Most countries with quotas target only one type of under-represented group—for example, women or ethnic minorities. Even in countries with both gender and ethnic quotas (called ‘tandem quotas’), the policies typically evolved separately and work differently. Women and ethnic minorities are treated as distinct groups, ignoring the political position of ethnic minority women. However, a handful of countries have ‘nested quotas’ that specifically regulate the political inclusion of ethnic minority women. The second half the chapter focuses explicitly on nested quotas. It lays out how nested quotas work, where and how they have been adopted, and the prospect for their spread to new countries in the future. The chapter concludes with reflections on the promises and pitfalls of nested quotas as a vehicle for multicultural feminism.


1999 ◽  
Vol 29 (2) ◽  
pp. 283
Author(s):  
Michèle Powles

This article traces the development of the New Zealand jury system. Most noteworthy in thisdevelopment has been the lack of controversy the system has created. At the end of the nineteenth century, however, the pursuit of equality in the legal system generally led to debate and reform of juries in relation to representation, race and gender.


2018 ◽  
pp. 1203-1229
Author(s):  
Charles Mpofu

A critical race theory was used to analyse policies and strategies in place to enable the participation of New Zealand ethnic women of Latin-American, Middle Eastern, and African (MELAA) origin in Science, Technology, Engineering, and Mathematics fields (STEM) in education and industry. The aim was to find out what policy – and other – levers are available for better participation in the STEM fields by the ethnic women's population. The process involved an analysis of publicly available official documents on STEM strategies at national and regional levels. The main findings were that gender issues are expressed in a generic way, either across all ethnic groups, or across the four ethnic groups where the MELAA stands not clearly identifiable in the classifications. Recommendations include the need to develop policies and strategies that account for race and gender equity as part of an agenda to eliminate marginalization of this group.


Water Policy ◽  
2003 ◽  
Vol 5 (5-6) ◽  
pp. 489-501 ◽  
Author(s):  
Barbara Schreiner ◽  
Barbara van Koppen

The aims of the new water policies and laws of post-apartheid South Africa are to contribute to the eradication of the country's widespread poverty and to redress historical race and gender discrimination with regard to water. After placing these policy and legal changes in a historical context, the paper discusses their operationalization and impact during the first years of implementation. Three key aspects are highlighted. The first aspect concerns internal changes within the implementing government department, the Department of Water Affairs and Forestry (DWAF). The second aspect regards water services and sanitation directly targeted at poor women and men. Lastly, the paper discusses the emerging equity issues in public participation processes, as an illustration of the new approach to integrated water resources management.


Author(s):  
Carol Muller

This chapter explores the life and career of Sathima Bea Benjamin, who grew up in Cape Town, South Africa, during the transition to apartheid in the 1940s. Taking melodies she heard on her grandmother's radio, Sathima developed her own jazz singing voice, weaving in her own compositions. With a life embedded in an awareness of race and gender, she left for Europe in 1962. Her migratory lifestyle took her through tours in Europe, supporting her husband musician and caring for her daughters, to her own career development in New York City as a jazz singer with her own trio—where she continues to record, create, and perform. Sathima's vocality and life-stories reveal risks, freedoms, and creative processes as she creates a counternarrative to the discourses of masculinity in jazz.


2021 ◽  
Author(s):  
◽  
Peter Hoar

<p>This study is a qualitative content analysis of the magazines and newspapers produced on New Zealand troopships between 1914 and 1920. It begins with an account of the troopships, the printing of the magazines and the individuals involved. The bulk of the study is concerned with a thematic analysis of the troopship publications from a cultural historical perspective. These themes are; troopship life, army life, attitudes to war, national identity, race and gender. The content analysis and interpretation considers the magazines as media products of a particular social group and examines the ways in which this group represented itself. The roles of official discourse, propaganda and resistance in the troopship publications are analysed and the interactions between these and the functions of the publications are explicated. The conclusion assesses the publications' position in the context of discussions of cultural rupture and continuity and finds that they emphasise the latter.</p>


Literator ◽  
2002 ◽  
Vol 23 (3) ◽  
pp. 117-138
Author(s):  
P.D. Ryan

This paper is based on five years experience of teaching an innovative poetry course at third-year level at a distance education institution. Conceived at a time when universities across the country were in the throes of academic and institutional transformation, the course departed radically from the so-called knowledge-as-accumulated-capital ethos and pointed toward assumptions initiated by Paulo Freire that knowledge can meaningfully emerge from the interaction of students from different backgrounds and asymmetrical social positions, especially when such knowledge is situated within a context which allows for creativity, self-reflexivity and critique. Most significantly, this course made available for students a forum for expressing subjectivity without the accompanying anxiety that they would be penalised for doing so. Questions are raised as to the value of presumed “objectivity” as a criterion for academic discourse, and theoretical considerations concerning the privileging of certain epistemologically suspect procedures are aired. Finally, I describe my particular contribution to the course as teacher of gender theory and show how students react to new, even revolutionary, ideas about the intersections of race and gender in relation to reading and writing about poetry.


2014 ◽  
Vol 15 ◽  
pp. 23-40 ◽  
Author(s):  
Susan L. Averett ◽  
Nicholas Stacey ◽  
Yang Wang

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