scholarly journals Narrative Strategies in Contemporary Independent American Horror Movies

Panoptikum ◽  
2018 ◽  
pp. 121-130
Author(s):  
Grzegorz Fortuna Jr.

The main aim of the article is to paint a picture of contemporary American  horror film and mark the division between its mainstream and independent sides. The first part focuses on topics, subgenres and strategies connected with mainstream American horror films; the second part is dedicated to the renaissance of low-budget, but original and artistically fulfilled horror movies produced outside Hollywood and directors that achieved commercial success thanks to following their vision and thinking outside the box. In the article, Grzegorz Fortuna Jr. uses methods connected with production studies research to discover how the economy, changing tastes of audiences and artistic ideas influence contemporary independent American horror film.

Author(s):  
Sergey A. Malenko ◽  
◽  
Andrey G. Nekita ◽  

Purpose. The article analyzes the strategy of sublimation of the corporeality of bourgeois pro-duction into the artistic tradition of the American horror film as a specific, visual mythology and psy-chosomatic consumer ideology of modern mass culture. Theoretical basis. The key methodology is the principle of interdisciplinary and cross-cultural, psychoanalytic research, developed and tested by the team of authors in a number of scientific papers. The applied scientific and practical approach made it possible to carry out an original, complex, com-parative analysis of symbolic interpretations of the tradition of American horror films in various spheres of socio-cultural practice. Carried out interdisciplinary study of the phenomenology of horror, makes it possible to isolate ideologically significant images sublimated in more than a century of the tradition of American horror films. Originality. The anthropological mechanism of sublimation of the proletarian physicality formed in a bosom of classical capitalist production is opened. Its essence is the unconscious attitude to the perception of bodily suffering and death as inevitable and “natural” companions of the worker's production image and guarantee of its demand in the labor market. At the same time, intensive tech-nologization of production is accompanied by a sharp inflation in the value of physical labor. At the same time, the persisting attitude to bodily suffering requires the appearance of its new forms, displac-ing the “physical” into the “visual”. It was the American horror movies most adequately perform the social order of government and business, subliming bodily suffering in the most profitable art forms. This is how the figurative and symbolic mythology of horror films is constructed, which commercial-izes the artificially formed psychosomatic dependence of the layman on the consumption of bodily suffering and death. The active popularization of horror mythology visualizes the ideology of the “American way of life”, lobbies the practice of ousting competing cultural genres and traditions, and lays the foundations of westernized post – industrial civilization – post-human, post-teles and digital world. Conclusions. Under the conditions of widespread degradation of the production type of civiliza-tion, the technology of sublimation of active attitude to the world into visual forms of its consumer destruction was formed, the driving forces of which (collective in form and individual in ways of expe-rience) were American horror films. They most adequately represent a new artistic and anthropological reality, the contours of which are so clearly drawn by the human body, the exhausted profile of power and production standards.


2021 ◽  
Vol 26 (2) ◽  
pp. 131-143
Author(s):  
S.A. Malenko ◽  
◽  
A.G. Nekita ◽  

Hollywood horror films, which belong to a special genre of cinema, have been extremely sensitive to the topic of scientific and technological progress and the role of research scientists in shaping and promoting the technological picture of the world since their inception. The steadily increasing popularity of visual images of science and scientists in popular culture sets the tone for the development of themes and storylines of this genre. They became the immediate fabric of horror films, but unlike politics, art, and religion, Hollywood cinema first looked at the situation from the point of view of its existential dimension. And if the leading social institutions were interested in science only from the point of view of its social utility and pragmatism, then Hollywood horror cinema managed to reveal the existential emptiness and tragedy of the researcher, whom the government plunges into a continuous and mad race for scientific discoveries. It is in this genre that the destinies of human and the nature represented by human mind, enclosed in the narrows of technological civilization, are most clearly drawn. The image of a scientist in an American horror film is outlined in two main trends, negative and positive. Negative visualization is associated with the image of a mad researcher who uses the potential of his intelligence for sophisticated revenge on the social environment. The positive model, due to the demonstration of outstanding achievements of scientists, involves a nightmarish visualization of all possible deviations of power and defects of the social system that are not able to adequately operate with the achievements of science.


2013 ◽  
Author(s):  
Julie Casali

<p>Since the birth of the genre, American horror filmmakers have posed female characters as prey and objects of sexual desire. Adolescent women in particular act as both the victim and as eye candy for viewers. From the damsel in distress to the rape victim seeking revenge, women in horror films exist to be antagonized, and so often, their exhibition of femininity and sexuality determines the severity of their suffering. Moreover, though the popular horror film narrative tends to explore the fringes of human nature, few horror films openly deal with the fears and concerns of women outside of threats to their physical being.</p> <p>In the past decade, the horror genre has produced a new crop of young female characters who challenge the tropes of traditional horror films by trading in their role of damsel in distress for the role of the antagonist and anti-hero. What’s more, these films deal with themes relevant to young women, such as body image issues, tumultuous relationships, and sexual repression. In this thesis, I analyze the popular American horror film <em>Jennifer’s Body </em>(2009), which features two violent female protagonists and explores the horrors of adolescent female friendships. In my analysis, I examine whether or not the re-imagined female characters in this film are a progressive reconstruction of gender, and identify ideological conventions of the horror genre that continue to denigrate femininity and female sexuality.</p>


Author(s):  
James Kendrick

Chapter Twelve remains with the horror genre, but takes a broader overview of one of the defining trends of the American film industry which has progressively gathered pace in the first years of the twenty-first century: the increasing prevalence of the remake. In "The Terrible, Horrible Desire to Know: Post-9/11 Horror Remakes, Reboots, Sequels, and Prequels" James Kendrick analyses the rising cultural and commercial fortunes of the American horror film which experienced between the years of 1995 and 2005 increases of more than 80% in terms of production and 106% in terms of market share (“Horror: Year-by-Year Market Share”). In this decade 2007 was the biggest year for American horror films (it was also the year of the release of The Mist discussed in the previous chapter) with thirty-one releases accounting for 7.16% of the total market share of the US domestic box office (“Horror: Year-by-Year Market Share”) as opposed to just sixteen releases in 1995. Yet Kendrick does not dismiss this development as being purely economically motivated, rather he asks what can these modern horror films, very often remakes of classic horror films of the 1950s and the 1970s, tell us about the cultural and political climate they emerge from? In an incisive analysis of the recurrent tropes in post-9/11 American horror films Kendrick points out that horror's persistent ties to cultural anxiety provide an intriguing insight into their times as they become increasingly darker, more graphic and deny their characters any sense of hope or redemption. Most interestingly, Kendrick observes, the contemporary horror film replaces the ambiguity of the defining horror films of the 1970s with a desire to explain and understand which he suggests parallels American society's need to understand following the terrorist attacks on 11 September 2001. Kendrick then turns to Rob Zombie's 2007 remake of John Carpenter's original Halloween (1978) as an articulation of many of the tropes discussed in the first part of the essay offering some surprising conclusions concerning the power of the horror film to reflect cultural unease.


Author(s):  
Jessica Gildersleeve

Nicolas Roeg's Don't Look Now (1973) has been called “a ghost story for adults.” Certainly, in contrast to the more explicitly violent and bloodthirsty horror films of the 1970s, Don't Look Now seems of an entirely different order. Yet this supernaturally inflected tale of a child's accidental drowning, and her parents' desperate simultaneous recoil from her death and pursuit of her ghost, Don't Look Now is horrific at every turn. This book argues for it as a particular kind of horror film, one which depends utterly on the narrative of trauma—on the horror of unknowing, of seeing too late, and of the failures of paternal authority and responsibility. The book positions Don't Look Now within a discourse of midcentury anxiety narratives primarily existing in literary texts. In this context, it represents a crossover or a hinge between literature and film of the 1970s, and the ways in which the women's ghost story or uncanny story turns the horror film into a cultural commentary on the failures of the modern family.


Author(s):  
Johnny Walker

Chapter 2 contemplates why British horror was revived at the dawning of the new millennium, and also considers some of the reasons why British horror films produced in the 2000s and 2010s can be viewed as constituting a distinctive aspect of contemporary British cinema. I discuss the establishment of the UK Film Council (UKFC) in 2000 and contextualise the contemporary British horror film in the international film marketplace, drawing parallels between British horror and British film production more broadly, British horror and international horror production, and the audience demographics targeted by distributers and film production companies. This involves examining British horror’s shift from a theatrical genre to one associated primarily with the home video and online market.


Author(s):  
Andy Willis

The 21st century revival in Spanish horror film production has seen both a resurgence of interest in the genre’s Iberian past and an interest in transnational film remakes for North American audiences. This chapter will consider the cultural politics of remaking Spanish horror through two case studies - Quarantine (2008), the US remake of [REC] (2007), and Come Out and Play (2012), the Mexican remake of Who Can Kill a Child? (1976). The chapter argues that Who Can Kill a Child? might profitably be read as an engagement with the legacy of Francoist Spain, and that [REC] could be productively understood in relation to Spain’s recent tensions surrounding immigration. Through a discussion of the potential political readings of these films, the chapter argues that the North American remakes are divested of the most urgent political aspects of their Spanish counterparts in an endeavour to create globally marketable horror films.


Macbeth ◽  
2017 ◽  
pp. 15-26
Author(s):  
Rebekah Owens

This chapter considers Roman Polanski's approach to the genre and horror output before the film Macbeth. It discusses Polanski's 1965 work Repulsion, that centres around Carol Ledoux and her disintegrating sanity, which is expressed from her subjective viewpoint. It also mentions how Repulsion showed Polanski as a master of the craft of psychological horror. The chapter looks at the Gothic aspects of the horror genre that is recorded in Polanski's autobiography, where he wrote of his experiences watching horror films in Paris. It details how Polanski decided to make a horror film that was designed to make people laugh, rather than the unintentional merriment that Hammer horror had provoked.


2021 ◽  
pp. 68-101
Author(s):  
David Church

Familial traumas, especially grief about a lost parent or child, form one of the most prominent ways that post-horror encroaches on the generic territory of serious arthouse dramas, generating lingering discomfort in viewers. With the affective shape of trauma at their disposal, many of these films depict mothers and their offspring turned monstrous through unsuccessful processes of mourning. Examining the narrative strategies and depictions of trauma in Goodnight Mommy, The Babadook, and Hereditary, this chapter argues that themes of generationally inherited dysfunction serve as a larger metaphor for post-horror’s own relationship to both the horror genre and art cinema, including its atavistic influences from earlier generations of art-horror films.


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