scholarly journals Pentecostalism in the Modern World

Axis Mundi ◽  
2017 ◽  
Vol 4 ◽  
pp. 24
Author(s):  
Adam Stewart
Keyword(s):  
Nineteenth Century ◽  
Latin America ◽  
Working Poor ◽  
Modern World ◽  
Early Nineteenth Century ◽  
Ways Of Life

Some scholars claim that in the new century Pentecostalism will adapt to modernity thereby continuing its growth across many cultures and societies. By comparing the appeal of Pentecostalism in its original manifestation during the early nineteenth century in America with the appeal of its most vibrant contemporary expression in Latin America, one can ask whether Pentecostalism has widened its appeal to include a Postindustrial audience. It is concluded that Pentecostalism will not adapt to modernity, because it remains a movement against modernity. Pentecostalism’s appeal lies in its ability to provide a theodicy utilized by those who oppose the infringement of modern ideology upon their own ways of life, namely the working poor and conservative traditionalists.  

The England of South America

2019 ◽  
pp. 19-42
Author(s):  
James Lockhart
Keyword(s):  
United States ◽  
Nineteenth Century ◽  
Latin America ◽  
South America ◽  
The United States ◽  
Early Nineteenth Century ◽  
Southern South America ◽  
Modern Latin America

This chapter assesses Chile's emergence as a modern nation in the early nineteenth century. It describes its evolution into an influential power in southern South America, aligned with liberals in Latin America, the United States, and Europe in at the end of that century. It introduces Chileans as internationalists involved in the construction of modern Latin America and the inter-American and transatlantic communities.

Seeking a Balance of Power through a Neutral Third Party Mechanism

2017 ◽  
Vol 33 (1) ◽  
pp. 125-152
Author(s):  
Frida Osorio Gonsen
Keyword(s):  
Nineteenth Century ◽  
Latin America ◽  
State Power ◽  
Balance Of Power ◽  
Institutional Innovation ◽  
Third Party ◽  
The Political ◽  
Early Nineteenth Century ◽  
America Latina ◽  
Conservative Power

The Atlantic constitution-making processes, including the ones undertaken in Latin America in the early nineteenth century, were marked by the quest for a balanced state power that would allow State unity. This article focuses mainly on the efforts of Mexican constitutionalists to define an institutional framework that would avoid the fragmentation of the political structure of the State. I discuss how they introduced an important institutional innovation: the Supreme Conservative Power (Supremo Poder Conservador), a neutral third-party mechanism, to manage conflicts between the three branches of government. This is the only case in the Hispanic world where a mechanism of this kind was established in a republican regime. The aim of this article is to gauge the breadth and limitations of this mechanism. Los procesos constituyentes derivados de las revoluciones Atlánticas, incluyendo aquellos que se llevaron a cabo en América Latina, estuvieron marcados por la búsqueda de un diseño constitucional que garantizara a la vez el equilibrio entre los tres órganos de gobierno y la unidad del poder del Estado. Este artículo analiza los esfuerzos realizados en México para elaborar un diseño constitucional que evitara la fragmentación de la estructura política del Estado mexicano. Se concentra en el estudio de un innovador dispositivo constitucional: el Supremo Poder Conservador, que fungió como tercera parte neutral y cuya finalidad fue mediar en un eventual conflicto entre los tres poderes del Estado. La importancia del Supremo Poder Conservador consiste en el hecho de haber sido el único dispositivo de esta índole en el mundo Hispánico que fue establecido en un régimen republicano. El objetivo principal en este artículo es indagar los alcances y los límites de tal mecanismo.

Brazil's Early Nineteenth-Century Policy Towards Denmark and Sweden, 1808–1831

Itinerario ◽  
1996 ◽  
Vol 20 (1) ◽  
pp. 101-114
Author(s):  
Birgitte Holten
Keyword(s):  
United States ◽  
Nineteenth Century ◽  
Foreign Policy ◽  
Latin America ◽  
The United States ◽  
Diplomatic Relations ◽  
Important Goal ◽  
Early Nineteenth Century ◽  
Independent State ◽  
Spanish Colonies

Brazil's active foreign policy tradition dates from the beginning of its existence as an independent state in the early nineteenth century. More than the former Spanish colonies in Latin America, Brazil considered the international recognition of its sovereignty an important goal. Therefore, Brazil demonstrated in the 1820s a great interest in the establishment of diplomatic relations and the negotiation of commercial treaties with the European nations and the United States.

From Colony to Republic: a Case Study in Bureaucratic Change

1973 ◽  
Vol 5 (2) ◽  
pp. 177-197 ◽  
Author(s):  
William Lofstrom
Keyword(s):  
Nineteenth Century ◽  
Latin America ◽  
New World ◽  
Economic Institutions ◽  
Early Nineteenth Century ◽  
Periodic Repetition

It is axiomatic, but certainly deserving of periodic repetition, that the long-term configuration of political, social and economic institutions in Iberian America has been determined both by the apparatus, operation and rationale of the metropolitan state, as well as by the premises and patterns of colonization. Equally apparent is the premise that the politico-administrative crisis associated with the achievement of independence in early nineteenth-century Latin America must be studied in the light of this ‘set’ of New World institutions, and particularly in relation to what Richard Morse calls the Spanish patrimonial state.

British Society in Guntur During the Early Nineteenth Century

1962 ◽  
Vol 4 (2) ◽  
pp. 200-208
Author(s):  
Robert Eric Frykenberg
Keyword(s):  
Nineteenth Century ◽  
19Th Century ◽  
Social Life ◽  
British Society ◽  
Early Nineteenth Century ◽  
Early 19Th Century ◽  
Ways Of Life

That a similarity underlay local diversities of British society in India during the early 19th century is shown by Bernard S. Cohn's description of the British in Benares. A century ago, George F. Atkinson, in his Curry and Rice, observed:Let me remind you that, while there are numerous races, each with a different creed, caste, and language, so there are customs and manners peculiar to each: and this variety is not confined to the natives; for the habits and customs of social life among the English in India likewise present their petty diversities; and the “Qui Hye” of Bengal, the “Mull” of Madras, and the “Duck” of Bombay, adhere to and defend their own customs with jealous warmth of feeling … but there are [some ways of life] such as are common to the whole of India.

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