Leadership Styles and their influence on Church membership growth: A Study of the Pentecostal Assemblies of God Church Kianungu District Nyamira County

Author(s):  
Tengeya Isaac Nyakundi ◽  
Dr. Richard Ayako (DMin)
2012 ◽  
Vol 43 (4) ◽  
pp. 232-242 ◽  
Author(s):  
Phia S. Salter ◽  
Glenn Adams

Inspired by “Mother or Wife” African dilemma tales, the present research utilizes a cultural psychology perspective to explore the dynamic, mutual constitution of personal relationship tendencies and cultural-ecological affordances for neoliberal subjectivity and abstracted independence. We administered a resource allocation task in Ghana and the United States to assess the prioritization of conjugal/nuclear relationships over consanguine/kin relationships along three dimensions of sociocultural variation: nation (American and Ghanaian), residence (urban and rural), and church membership (Pentecostal Charismatic and Traditional Western Mission). Results show that tendencies to prioritize nuclear over kin relationships – especially spouses over parents – were greater among participants in the first compared to the second of each pair. Discussion considers issues for a cultural psychology of cultural dynamics.


2005 ◽  
Author(s):  
Mary Johannesen-Schmidt ◽  
Claartje Vinkenburg ◽  
Alice Eagly ◽  
Marloes van Engen

1974 ◽  
Author(s):  
David C. Lundgren ◽  
David J. Knight
Keyword(s):  

2013 ◽  
Author(s):  
Leslee G. Arididon ◽  
Yzabel Louise S. Bueser ◽  
Danielle Denise D. Pau ◽  
Raiza Elaine P. Ramirez ◽  
Krizia Jane V. Soriano ◽  
...  

2004 ◽  
Author(s):  
Maxime A. Tremblay ◽  
Martin Villeneuve ◽  
Genevieve Roy ◽  
Celine M. Blanchard ◽  
Luc G. Pelletier

2020 ◽  
Vol 26 (3) ◽  
pp. 219-238
Author(s):  
Adam Mohr

The 1918–19 influenza pandemic killed between 30 and 50 million people worldwide. In Sub-Saharan Africa, as Terence Ranger points out, the pandemic left an indelible mark, including the unforeseen emergence of anti-medical religious movements. None were as significant as Faith Tabernacle Congregation, the Philadelphia-based divine-healing church that spurred a massive revival in West Africa – and a network stretching from Ivory Coast to Nigeria – without ever sending missionaries. They evangelised through personal letters exchanged across the Atlantic, and Faith Tabernacle literature sent from Philadelphia to various leaders in West Africa. The 1918–19 influenza pandemic was the spark that led to the church's massive growth, from one small branch before the pandemic began in 1918 to 10,500 members and nearly 250 branches of Faith Tabernacle in West Africa at its zenith in 1926. After the church's rapid demise between 1926 and 1929, leaders of Faith Tabernacle established most of the oldest Pentecostal Churches in the Gold Coast and Nigeria – such as the Apostolic Faith, the Apostolic Church, the Christ Apostolic Church and the Assemblies of God (Nigeria). Classical Pentecostalism, therefore, is Faith Tabernacle's legacy in West Africa, while abstinence from orthodox medicine continued to be debated within these Pentecostal circles.


2015 ◽  
Vol 21 (2) ◽  
pp. 161-182
Author(s):  
Todd Statham

Although beer had a profound cultural, economic and religious significance among traditional societies in central Africa, teetotalism – in other words, abstinence from alcohol – has become widespread in Malawian Protestantism (as elsewhere in African Christianity), and in many churches it is regarded as a mark of true faith. This article examines the origins of the antipathy to alcohol in the Presbyterian missionaries who evangelised Malawi in the late nineteenth and early twentieth centuries, who drew a parallel between the ‘problem of drink’ among the working poor in their home culture and central Africans, to urge sobriety and its concomitant values of thrift and hard work among their converts. Yet research shows that it was new Christians in Malawi themselves (and not the missionaries) who took the lead in making temperance or teetotalism a criterion for church membership. By drawing upon the experiences of other socially and politically marginalised groups in the British Empire at this time, it is suggested that these new Christians were likely motivated to adopt temperance/teetotalism in order to assert to foreign missionaries their ability to lead and control their own churches and countries.


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