Abstract
A complex person (novelist, playwright, screenwriter, translator), George Tabori, pen name of György Tábori, born in Budapest in 1914, was little acclaimed in North America where he spent twenty years of his life and left a mark on the German culture of the 20th century. Due to his cathartic black humour, he overcame the tragic experience of the Holocaust that took away from him almost all his family. Known in post-war drama especially by means of his anti-Hitler farce Mein Kampf (1987) which he authored, directed and acted in, Tabori even took the East-German public by surprise with his special, yet less familiar perspective on history.1 Mein Kampf was the first play that had a Romanian staging, at Cluj; however, Die Goldberg-Variationen (1991), a real international success2, became known to our public at the theatre Radu Stanca in Sibiu under the same title and as Goldberg Show at the National Theatre of Iasi (TNI). Our aim, in this paper, is to analyse the biblical events in the play from a postmodern perspective as homage to the author’s contribution to the philological sub-field of Bible and literature, already consecrated by N. Frye’s Great Code and more recent studies.
Złudne nieuwikłanie. III Rzesza w interpretacji antyfaszystowskiej — casus NRD