Caribbean Revolutions and Cultural Sovereignty: C.L.R. James and George Lamming on Cuba

2019 ◽  
Vol 13 (1) ◽  
pp. 81
Author(s):  
Perry
Author(s):  
William Ghosh

This chapter is about the novel form in the West Indies in the 1960s. The novel, in this period, was a key site in which debates about decolonization, originality, and cultural sovereignty took place. Naipaul’s A House for Mr Biswas was central to this debate. It responds to a history of West Indian novels and novel theory, and became an influential text in novels, criticism, and social theory in the region. Work by George Lamming, Kamau Brathwaite, and Sylvia Wynter is discussed in detail. By tracing the changing reception of A House for Mr Biswas in the Caribbean through the 1960s, we can also trace changing ideas and priorities in Caribbean social thought.


2020 ◽  
Vol 5 ◽  
pp. 7-11
Author(s):  
Malek Abdel-Shehid

Calypso is a popular Caribbean musical genre that originated in the island nation of Trinidad and Tobago. The genre was developed primarily by enslaved West Africans brought to the region via the transatlantic slave trade during the seventeenth and eighteenth centuries. Although West-African Kaiso music was a major influence, the genre has also been shaped by other African genres, and by Indian, British, French, and Spanish musical cultures. Emerging in the early twentieth century, Calypso became a tool of resistance by Afro-Caribbean working-class Trinbagonians. Calypso flourished in Trinidad due to a combination of factors—namely, the migration of Afro-Caribbean people from across the region in search of upward social mobility. These people sought to expose the injustices perpetrated by a foreign European and a domestic elite against labourers in industries such as petroleum extraction. The genre is heavily anti-colonial, anti-imperial, and anti-elitist, and it advocated for regional integration. Although this did not occur immediately, Calypsonians sought to establish unity across the region regardless of race, nationality, and class through their songwriting and performing. Today, Calypso remains a unifying force and an important part of Caribbean culture. Considering Calypso's history and purpose, as well as its ever-changing creators and audiences, this essay will demonstrate that the goal of regional integration is not possible without cultural sovereignty.


Author(s):  
Noah Salomon

For some, the idea of an Islamic state serves to fulfill aspirations for cultural sovereignty and new forms of ethical political practice. For others, it violates the proper domains of both religion and politics. Yet, while there has been much discussion of the idea and ideals of the Islamic state, its possibilities and impossibilities, surprisingly little has been written about how this political formation is lived. This book looks at the Republic of Sudan's twenty-five-year experiment with Islamic statehood. Focusing not on state institutions, but rather on the daily life that goes on in their shadows, the book examines the lasting effects of state Islamization on Sudanese society through a study of the individuals and organizations working in its midst. The book investigates Sudan at a crucial moment in its history—balanced between unity and partition, secular and religious politics, peace and war—when those who desired an Islamic state were rethinking the political form under which they had lived for nearly a generation. Countering the dominant discourse, the book depicts contemporary Islamic politics not as a response to secularism and Westernization but as a node in a much longer conversation within Islamic thought, augmented and reappropriated as state projects of Islamic reform became objects of debate and controversy. The book reveals both novel political ideals and new articulations of Islam as it is rethought through the lens of the nation.


2002 ◽  
Vol 105 (1) ◽  
pp. 130-146 ◽  
Author(s):  
Michael Keane

This paper examines ramifications of China's entry into the World Trade Organisation (WTO) in the context of the increasing internationalization of its audio-visual industry landscape. The paper begins with a discussion of the concept of sovereignty. This is juxtaposed against the proposition advanced by US content industry spokesperson Jack Valenti that liberalisation of markets and openness to ‘ideas' is in China's greater interest. The point is made that a leap of faith between open markets and the ‘marketplace of ideas' is viewed suspiciously by Chinese elites, despite their declaration that WTO accession represents a win-win outcome for the Chinese nation. The second section of the paper looks at how China might respond to reassert cultural sovereignty through industry development, in particular the use of branding and localisation. The conclusion reframes the utility of the idea of sovereignty in the light of China's celebration of national champions.


2021 ◽  
Vol 12 (2) ◽  
pp. 149-163
Author(s):  
Alice Jacquelin

This chapter examines the case of Eurocops, a crime TV show produced by the European Coproduction Association – composed by one private and six public service broadcasting (PSB) channels of seven European countries – from 1988 to 1994 (71 episodes). Although it is one of the first European co-productions of its kind, Eurocops was a critical and commercial fiasco: what were its faults? Following Ib Bondebjerg’s methodology, this article aims at exploring the failure of this ‘Europudding’. The first section places Eurocops in the media landscape of the late 1980s and explains why this series can be considered as a ‘Europudding’ trying to enforce Europe’s cultural sovereignty against the North American hegemony. The second section analyses how the decentralized PSB production of Eurocops implied the use of an inconsistent narrative structure making the single episodes appear as part of a loose ‘collection’ of crime fiction. This partly explains the lukewarm critical reception of this television programme. The third section examines the cultural meaning of the series and is based on the analysis of the 48 episodes we had access to (through the INA French archives). The lack of transnational ‘encounters’ or dialogues – compared to other more recent cop shows such as The Team, The Killing and The Bridge – reveals the absence of a strong European identity at the time of production.


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