scholarly journals The Affinity Between Existential Philosophy and Realistic Image Expression

Author(s):  
Guidong Han ◽  
Zhi Cheng
2020 ◽  
pp. 38-50
Author(s):  
Hamzeh Al-Jarrah

Abstract This article argues that Ed Bullins’s play In the Wine Time (1968) presents collective existential black consciousness. The play showcases a collective struggle against the oppressive reality through depicting a realistic image of the depressing life of the blacks in the black ghetto. This stems from the idea that Black existential philosophy and Black existential drama present a collective notion of existence rather than the individualistic notion of existence presented by traditional, European existentialism. Bullins builds this notion among his characters throughout the scenes of the play. To this end, the play characterizes a dialogue between the individualistic level of existence and the collective one through calling on for improving the oppressive reality through choice and opportunity. The collective struggle the play shows throughout the performance intends to free the black individual, as freeing the black individual is the first step toward achieving the collective freedom. Keywords: collective consciousness, black drama, black existentialism, Ed Bullins, In the Wine Time


2020 ◽  
pp. 7-18
Author(s):  
Marek Błaszczyk

The article aims to show the main aspects of Michel de Montaigne’s philosophy of man, exposing the existential themes presented in it. The paper presents Montaigne’s critique of speculative (academic) philosophy, his reluctance to construct a philosophical system, to describe and explain human life experience as a whole. The article emphasizes that the French philosopher appears as a defender of religious tolerance, a spokesman of dialogue and cultural relativism, and also – considering the existential themes of his work (the problem of loneliness, moral values or art of living) – that he may be considered a pioneer of existential philosophy.


Author(s):  
Hubert L. Dreyfus

Hubert Dreyfus is one of the foremost advocates of European philosophy in the anglophone world. His clear, jargon-free interpretations of the leading thinkers of the European tradition of philosophy have done a great deal to erase the analytic–Continental divide. But Dreyfus is not just an influential interpreter of Continental philosophers; he is a creative, iconoclastic thinker in his own right. Drawing on the work of Heidegger, Husserl, Merleau-Ponty, Foucault, and Kierkegaard, Dreyfus makes significant contributions to contemporary conversations about mind, authenticity, technology, nihilism, modernity and postmodernity, art, scientific realism, and religion. This volume collects thirteen of Dreyfus’s most influential essays, each of which interprets, develops, and extends the insights of his predecessors working in phenomenological and existential philosophy. The essays exemplify a distinctive feature of his approach to philosophy, namely the way his work inextricably intertwines the interpretation of texts with his own analysis and description of the phenomena at issue. In fact, these two tasks—textual exegesis and phenomenological description—are for Dreyfus necessarily dependent on each other. In approaching philosophy in this way, Dreyfus is an heir to Heidegger’s own historically oriented style of phenomenology.


2018 ◽  
Vol 13 (1) ◽  
pp. 69-108
Author(s):  
Marc Röbel

Abstract With his analysis of courage as a foundational theme of modern existential philosophy, Tillich answers, in “The Courage to Be“: dread, which is a key motif in the thought of Kierkegaard, Heidegger, and Sartre, and which also gains importance in ‘existential America’ at the same time. This essay documents the innovative existential philosophical character of the work under the guidance of the concept of ‘participation.’ The book is much more than a theological bestseller. It is also evidence of the wealth of perspectives of existential thought that reveals insightful ethical and political perspectives beyond the religious and philosophical aspects typical of Tillich.


2009 ◽  
Author(s):  
Changbo Wang ◽  
Zhuopeng Zhang ◽  
Hongyan Quan ◽  
Zhangye Wang ◽  
Lin Wei

Open Theology ◽  
2019 ◽  
Vol 5 (1) ◽  
pp. 299-308
Author(s):  
Raul-Ovidiu Bodea

Abstract In Berdyaev’s notion of freedom the borders between theology and philosophy seem to fall down. The same existential concern for spiritual freedom is at the heart of both theology and philosophy. From the point of view of existential philosophy as Berdyaev understands it, only a theologically informed account of freedom, could do justice to the concept of freedom. But a freedom determined by God is not what Berdyaev had in mind as representing authentic freedom. It was necessary for him to reinterpret Jakob Boehme’s concept of Ungrund to arrive at a notion of uncreated freedom that both God and man share. But the articulation of this freedom, and an account of it within our fallen world could only be done as a philosophical pursuit. To arrive at the authentic understanding of spiritual freedom, that is theologically informed, Berdyaev believes that a philosophical rejection of erroneous views of freedom should take place. The articulation of the notion of freedom that does justice to the complexity of the existential situation of both God and man is not for Berdyaev a purpose in itself. The purpose is the arrival at a non-objectified knowledge of freedom that would inform a theologically committed existential attitude.


1967 ◽  
Vol 23 (4) ◽  
pp. 55-57 ◽  
Author(s):  
William Schwartz
Keyword(s):  

Author(s):  
Pranoy Ghosh ◽  
Krithika M Pai ◽  
Manohara Pai M M ◽  
Ujjwal Verma ◽  
Frederic Rivet ◽  
...  

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