scholarly journals Ernst Jünger’s Ethopoietic Authorship

Author(s):  
Mario Bosincu

Ernst Jünger’s conception of authorship was closely related to a mode of writing designed to transform the reader’s mode of being. In the first phase of his literary activity, his war diaries were intended to teach readers the behaviour patterns enabling them to cope with the dangerous technology irrupting into their life sphere. In Der Arbeiter, he made use of political myths to induce readers to reshape themselves into the cogs of a totalitarian state machinery. After the Second World War, Jünger provided the readers of his books with ancient spiritual exercises in order that they might work on themselves and thereby attain the selfhood which would allow them to resist technological threats.

Author(s):  
Tomáš Řepa

After the end of the Second World War, Czechoslovakia was a country at a crossroads. The communists tried to take control of key institutions of the state, including the army. In doing so, a number of illegalities were committed. After the coup in February 1948, this was followed by the adoption of legislation by the already totalitarian state. A striking example was Law No. 231/1948 on the Protection of the People’s Democratic Republic, adopted in October 1948. On the basis of this law, many thousands of people were convicted for alleged anti-State acts.


2010 ◽  
Vol 15 (1) ◽  
pp. 135-156
Author(s):  
Aurimas Šukys

The subject of this article is an assessment of unsystematic action by intellectuals in Soviet Lithuania according to the criterion of citizenship. Unsystematic action is understood as an everyday, institutional and theoretical activity that is at variance with Marxist-Leninist ideology and the Soviet totalitarian state that embodied it in one or another form. Our research is based on the premise that the form of the totalitarian state, which Lithuanian society endured after the Second World War and especially after Stalin’s death, changed ever-more considerably with time creating some favourable possibilities for independent social action. Another significant term ‘citizenship’ is used here in a republican rather than liberal sense underlying the participation of the inhabitants of the state ‘from below’ in the activity of the society being formed in which it was sought to defend the general public interest, and human rights, as well as the rights of a citizen. On the basis of a theoretical analysis of different authors, a general model of the functioning of civil society existing in Western society is presented here and on this basis the statement is made that there were three manifestations of such citizenship in Soviet Lithuania: anti-systematic, unsystematic and systematic. The practice of unsystematic action, which was initiated by informal groups of the cultural elite, is considered in more detail.


Author(s):  
Corinna Peniston-Bird ◽  
Emma Vickers

2016 ◽  
Vol 46 (185) ◽  
pp. 543-560 ◽  
Author(s):  
Ingo Schmidt

This article draws on Marxist theories of crises, imperialism, and class formation to identify commonalities and differences between the stagnation of the 1930s and today. Its key argument is that the anti-systemic movements that existed in the 1930s and gained ground after the Second World War pushed capitalists to turn from imperialist expansion and rivalry to the deep penetration of domestic markets. By doing so they unleashed strong economic growth that allowed for social compromise without hurting profits. Yet, once labour and other social movements threatened to shift the balance of class power into their favor, capitalist counter-reform began. In its course, global restructuring, and notably the integration of Russia and China into the world market, created space for accumulation. The cause for the current stagnation is that this space has been used up. In the absence of systemic challenges capitalists have little reason to seek a major overhaul of their accumulation strategies that could help to overcome stagnation. Instead they prop up profits at the expense of the subaltern classes even if this prolongs stagnation and leads to sharper social divisions.


2017 ◽  
pp. 437-446
Author(s):  
Maria Ciesielska

Men’s circumcision is in many countries considered as a hygienic-cosmetic or aesthetic treatment. However, it still remains in close connection with religious rites (Judaism, Islam) and is still practiced all over the world. During the Second World War the visible effects of circumcision became an indisputable evidence of being a Jew and were often used especially by the so-called szmalcownicy (blackmailers). Fear of the possibility of discovering as non-Aryan prompted many Jews hiding on the so-called Aryan side of Warsaw to seek medical practitioners who would restore the condition as it was before the circumcision. The reconstruction surgery was called in surgical jargon “knife baptizing”. Almost all of the procedures were performed by Aryan doctors although four cases of hiding Jewish doctors participating in such procedures are known. Surgical technique consisted of the surgical formation of a new foreskin after tissue preparation and stretching it by manual treatment. The success of the repair operation depended on the patient’s cooperation with the doctor, the worst result was in children. The physicians described in the article and the operating technique are probably only a fragment of a broader activity, described meticulously by only one of the doctors – Dr. Janusz Skórski. This work is an attempt to describe the phenomenon based on the very scanty source material, but it seems to be the first such attempt for several decades.


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