‘River-Communities’? The Nile and Its Riparians in Medieval Travel Accounts

2006 ◽  
Vol 80 (3) ◽  
pp. 369-371
Author(s):  
Kathryn A. Abbott
Keyword(s):  

Author(s):  
Carolina López-Ruiz

There was, without a doubt, a Phoenician and Punic literature. Very little of it is extant, but we have enough of it to gauge the great loss. Lacking the advantage of its own manuscript tradition and later cultures devoted to it, Phoenician literature was not systematically preserved, unlike that of the Greeks, Romans, and Israelites. What we have are small pieces that surface among the Classical literary corpus. Despite these unfavorable conditions, an impressive range of literary genres is attested, concentrated in particular genres. Some of this literature aligned with broader ancient Near Eastern tradition: cosmogony, foundation stories, historical records, and other areas that correspond with Phoenician expertise (travel accounts or itineraries, agricultural treatises). Other genres were likely adopted through Greek influence (narrative histories, philosophy). Moreover, from Hellenistic times onward, works by Phoenician authors had to be written and transmitted in Greek in order to survive. Nonetheless, the chapter cautions that we should not lightly categorize them as merely “Greek” literature, at least in the cases in which we know the authors are Phoenicians (including Carthaginians) writing about Phoenician matters.


2020 ◽  
Vol 117 ◽  
pp. 106547
Author(s):  
Marta Narváez ◽  
Sonia Cabezas ◽  
Francisco Blanco-Garrido ◽  
Raquel Baos ◽  
Miguel Clavero ◽  
...  

2016 ◽  
Vol 57 (71) ◽  
pp. 273-281 ◽  
Author(s):  
Melanie Rankl ◽  
Matthias Braun

AbstractSnow cover and glaciers in the Karakoram region are important freshwater resources for many down-river communities as they provide water for irrigation and hydropower. A better understanding of current glacier changes is hence an important informational baseline. We present glacier elevation changes in the central Karakoram region using TanDEM-X and SRTM/X-SAR DEM differences between 2000 and 2012. We calculated elevation differences for glaciers with advancing and stable termini or surge-type glaciers separately using an inventory from a previous study. Glaciers with stable and advancing termini since the 1970s showed nearly balanced elevation changes of -0.09 ±0.12 m a-1 on average or mass budgets of -0.01 ±0.02Gt a-1 (using a density of 850 kg m-3). Our findings are in accordance with previous studies indicating stable or only slightly negative glacier mass balances during recent years in the Karakoram. The high-resolution elevation changes revealed distinct patterns of mass relocation at glacier surfaces during active surge cycles. The formation of kinematic waves at quiescent surge-type glaciers could be observed and points towards future active surge behaviour. Our study reveals the potential of the TanDEM-X mission to estimate geodetic glacier mass balances, but also points to still existing uncertainties induced by the geodetic method.


Numen ◽  
2010 ◽  
Vol 57 (2) ◽  
pp. 154-185 ◽  
Author(s):  
Jana Valtrová

AbstractThe article deals with several medieval travel accounts about Asia, which were produced during the 13th and 14th centuries, in the time of the so called Mongol mission. These reports were written by Franciscan and also some Dominican missionaries, namely William of Rubruck, John Plano of Carpini, Odoric of Pordenone, John of Marignola, Jordanus Catalanus and a few others. The aim of the article is to analyze the encounter of European travelers’ “traditional” ideas about Asia with the actual reality. Did the friars mostly rely on their anticipations, or were they open to new information, even if this could destroy views often advocated by eminent authorities of European medieval thought? The article analyses three “traditional” topoi, each of them in the context of the above-mentioned reports: earthly paradise, the kingdom of Prester John and human monsters. All of them belonged to the medieval lore regarding the East, as testified by many literary as well as pictorial documents. Each of the authors adopted a slightly different strategy for how to solve the potential conflicts between “tradition” and experience. Finally, I suggest conceptualizing the problem of “tradition” and experience in medieval travel accounts with reference to a typology of “otherness” created by Karlheinz Ohle. According to Ohle, a “cognitive Other” (1) is an unknown, never encountered Other which can only be imagined, whereas a “normative Other” (2), is an Other which is directly encountered and gradually explored. In my opinion, the friars’ medieval travel accounts actually reflect a shift from imagination towards gradual encounter and exploration — in these reports the imagined (cognitive) fabulous East gradually turned into an explored (normative) reality.


Itinerario ◽  
2017 ◽  
Vol 41 (1) ◽  
pp. 129-150
Author(s):  
Andrew Newman

This anthology of excerpts from histories and travel accounts composed during the seventeenth, eighteenth, and nineteenth centuries features representations of indigenous oral traditions about the founding of European colonies in Sri Lanka, Melaka, Gujarat, Cambodia, Manila, Jakarta, Taiwan, New York, and the Cape of Good Hope. According to these accounts, the colonists first requested as much land as the hide of an ox could cover, and then cut that hide into strips and claimed all the land they could encircle. The “oxhide measure” is a widely-attested folkloric motif. The introduction, however, questions assumptions about the unreliability of oral traditions and looks to history instead of folklore for an explanation for the colonial parallels. It proposes that Portuguese, Spanish, and Dutch colonists performed the “hide trick” in emulation of the classical story of the Phoenician Queen Dido’s founding of Carthage.


2021 ◽  
Vol 11 (1) ◽  
pp. 2-22
Author(s):  
Lara Langer Cohen

Abstract This article considers Kentucky’s Mammoth Cave as an unexpected site for nineteenth-century theorizations of racialized Blackness. Mammoth Cave became a major tourist attraction in the 1840s, generating a host of guidebooks, travel accounts, magazine illustrations, panoramas, newspaper articles, and fiction. Crucial to its fame was the fact that the guides who led visitors through the cave were enslaved men. This article argues that white writers responded to the guides’ knowledge of the cave by reframing it as affinity. In doing so, they transformed Mammoth Cave’s subterranean darkness into a manifestation of racialized Blackness. But the writers’ racialization of Mammoth Cave also had a tendency to slip out of their control. As they associated its spatial darkness with racialized Blackness, the literal underground of Mammoth Cave flickered into an underground that was more than literal—a mysterious Black formation, of unguessed dimensions and certain danger, beneath the world as they knew it. Finally, the article asks what we can glean from the literature of Mammoth Cave about the body of Black thought it sought to disavow: the alternative relations between race and the underground that the guides theorized through their own subterranean explorations.


2008 ◽  
Vol 116 (2) ◽  
pp. 209-215 ◽  
Author(s):  
Edward F. Fitzgerald ◽  
Erin E. Belanger ◽  
Marta I. Gomez ◽  
Michael Cayo ◽  
Robert J. McCaffrey ◽  
...  

Sign in / Sign up

Export Citation Format

Share Document