scholarly journals Dialog Sebagai Cara Hidup Menggereja di Kultur Indonesia

Kurios ◽  
2020 ◽  
Vol 6 (1) ◽  
pp. 87
Author(s):  
Yusuf Siswantara

Dialogue is not a mere empty term or theory; it is evident in religious life and even becomes a necessity in the attitude of participation as a knot of kenosis thought (A. Pieris) and Asian theology (C.S. Song). The ideal dialogue model has been narrated in the story of Emmaus' journey which also became a model of the Lord's Supper. Thus, the ideal of dialogue is the story of the Eucharist. Indonesia as part of Asia has its own diversity context. The method in this article is qualitative, using the method of analyzing literature from various figures' thoughts about the dialogue that can be applied in the Indonesian context. As a result, there are four forms of dialogue that can be applied in the context of Indonesia's diversity, by specializing in a dialogue of work and dialogue of life. Abstrak: Dialog bukanlah istilah kosong atau teori belaka; kata ini nyata dalam kehidupan beragama dan, bahkan, menjadi keharusan dalam sikap partisipasi sebagai simpul pemikiran kenosis (A. Pieris) dan teologi Asia (C.S. Song). Model dialog ideal telah dinarasikan dalam kisah perjalanan Emaus yang juga menjadi model perjamuan kudus. Dengan demikian, idealitas dialog adalah kisah perjamuan kudus. Indonesia sebagai bagian dari Asia memiliki konteks keberagamannya sendiri. Metode dalam artikel ini adalah kualitatif, dengan menggunakan metode analisis literatur dari berbagai pemikiran tokoh tentang dialog yang dapat diterapkan dalam konteks Indonesia. Hasilnya, ada empat bentuk dialog yang bisa diterapkan dalam konteks keberagaman Indonesia, dengan mengkhususkan dialog karya dan dialog kehidupan.

Author(s):  
Jacqueline I. Stone

William LaFleur has argued that, in existential matters, efforts to solve one problem often generate others: doctrines of karma and rebirth, which premodern Japanese found cognitively satisfying, were also existentially disturbing and prompted strategies for escaping karmic suffering in the six paths, such as aspirations for birth in a pure land. But birth in a pure land required that one die with a focused mind, which in turn encouraged the emergence of deathbed practices and the role of the ritual attendant, ratcheting up the level of anxiety with each new interpretive turn. Despite the fears it generated, people embraced the ideal of dying with “right thoughts” because it made death meaningful. As with our contemporary notions of “death with dignity,” the odds against achieving it did not discourage its pursuit. Especially in a context where fulfillment of the religious life takes place at death, people wanted to die well.


1989 ◽  
Vol 40 (2) ◽  
pp. 159-207 ◽  
Author(s):  
Antonia Gransden

Those writing at the time, and subsequent historians, have tended to exaggerate the importance of the tenth-century monastic revival and of the reform movement which followed the Norman Conquest. During each period contemporary writers glorified the achievements of the reformation, of which they themselves were products, and belittled or even denigrated the religious life of the preceding era. This was partly because the hallmark of both reformations was the strict enforcement of the Rule of Benedict; the ideal of strict Benedictinism appealed to those writing during the reformations, since they themselves were strict Benedictines, and it has appealed to some historians in our own day. One result has been a tendency to emphasise the influence of continental models so much that it overshadows the importance of the Anglo-Saxon tradition. David Knowles makes continental influence on the tenth-century revival the theme of chapter 1 of hisThe Monastic Order in England.


1999 ◽  
Vol 84 (2) ◽  
pp. 585-586 ◽  
Author(s):  
Alida Westman ◽  
Ericka Campbell

Among 79 students the ones who scored higher on Berrenberg's (1987) God-mediated Control Scale rated themselves as more religious ( r = .85). They also endorsed “knowing my God” as more important for the ideal religious life than “believing the right things.” “Doing the right things” was even less important to them. God-mediated control and “knowing my God” correlated with rating God as understanding, forgiving, and helpful, whereas “believing the right things” was associated only with the attribute of helpful. “Doing the right things” correlated with none of these attributes of God. The roles of believing and doing require further exploration.


2019 ◽  
Vol 2 (01) ◽  
Author(s):  
Iswati Iswati

The purpose of this paper is to examine how the ideal characteristics of religious attitudes in adulthood. Adulthood is a period where an individual has completed his growth both on physiological, psychological and sociological aspects. In adulthood, people already have responsibilities, have realized the meaning of life. already has a clear identity and a strong personality. The attitude of adult religiosity has a broad perspective based on the values chosen. This attitude is generally based on deepening the understanding and expansion of understanding of the teachings of the religion he adheres to. Stability in the view of religious life and the religious behavior of adult humans is dynamic stability. They understand the nature of their creation "I live and I know what for". However, in order to lead to religious maturity there are also some obstacles, those who are able to accept the ratio will appreciate and then practice the teachings of the religion well, on the contrary, people who are less able to accept the ratio will depend more on the existing community.


2018 ◽  
Vol 7 ◽  
pp. 109-136
Author(s):  
Piotr Birecki

The article presents the hitherto unknown decoration of the furnishing of a little Protestant church in Rodowo in Ducal Prussia, founded by the local aristocratic family ofthe Schack von Wittenaus. After firstly providing an overview of the complicated confessional history of the region, the church, and its patrons, the second part of this article presents the emblematic decoration of church benches based on the “Four Elements,” with models for tapestries designed by Charles Le Brun and published in Paris in 1668 (and later in Germany). The original emblems, with descriptions by Charles Perrault, refer to King Louis XVI as the ideal ruler, but in Rodowo they emphasize the position of the Prussian nobility as the most important social group in the country. The second part of the article presents four unknown easel paintings on the church walls, with a symbolic presentation of Lutheran piety connected with Pietism in Ducal Prussia. The entire artistic ensemble in the church refers to the role of noblemen as leaders in the social and religious life of Ducal Prussia.


Author(s):  
M.S. Shahrabadi ◽  
T. Yamamoto

The technique of labeling of macromolecules with ferritin conjugated antibody has been successfully used for extracellular antigen by means of staining the specimen with conjugate prior to fixation and embedding. However, the ideal method to determine the location of intracellular antigen would be to do the antigen-antibody reaction in thin sections. This technique contains inherent problems such as the destruction of antigenic determinants during fixation or embedding and the non-specific attachment of conjugate to the embedding media. Certain embedding media such as polyampholytes (2) or cross-linked bovine serum albumin (3) have been introduced to overcome some of these problems.


Author(s):  
R. A. Crowther

The reconstruction of a three-dimensional image of a specimen from a set of electron micrographs reduces, under certain assumptions about the imaging process in the microscope, to the mathematical problem of reconstructing a density distribution from a set of its plane projections.In the absence of noise we can formulate a purely geometrical criterion, which, for a general object, fixes the resolution attainable from a given finite number of views in terms of the size of the object. For simplicity we take the ideal case of projections collected by a series of m equally spaced tilts about a single axis.


Author(s):  
R. Beeuwkes ◽  
A. Saubermann ◽  
P. Echlin ◽  
S. Churchill

Fifteen years ago, Hall described clearly the advantages of the thin section approach to biological x-ray microanalysis, and described clearly the ratio method for quantitive analysis in such preparations. In this now classic paper, he also made it clear that the ideal method of sample preparation would involve only freezing and sectioning at low temperature. Subsequently, Hall and his coworkers, as well as others, have applied themselves to the task of direct x-ray microanalysis of frozen sections. To achieve this goal, different methodological approachs have been developed as different groups sought solutions to a common group of technical problems. This report describes some of these problems and indicates the specific approaches and procedures developed by our group in order to overcome them. We acknowledge that the techniques evolved by our group are quite different from earlier approaches to cryomicrotomy and sample handling, hence the title of our paper. However, such departures from tradition have been based upon our attempt to apply basic physical principles to the processes involved. We feel we have demonstrated that such a break with tradition has valuable consequences.


Author(s):  
G. Van Tendeloo ◽  
J. Van Landuyt ◽  
S. Amelinckx

Polytypism has been studied for a number of years and a wide variety of stacking sequences has been detected and analysed. SiC is the prototype material in this respect; see e.g. Electron microscopy under high resolution conditions when combined with x-ray measurements is a very powerful technique to elucidate the correct stacking sequence or to study polytype transformations and deviations from the ideal stacking sequence.


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