scholarly journals Gaze signals both cue direction and agent mental states

2021 ◽  
Author(s):  
Florence Mayrand ◽  
Sarah McCrackin ◽  
Francesca Capozzi ◽  
Jelena Ristic

Although it is well established that humans spontaneously follow where others are looking, it remains debated if this gaze following behaviour occurs due to the gaze cue’sdirectional information (i.e., where an agent is attending) or the agent’s inferred mental state (i.e., what they are attending to). We tested this notion by assessing the combined anddissociated effects of the gaze cue direction and the agent’s mental content. Gazed-at target performance was compromised when cue direction and inferred mental content were dissociated relative to when they were combined. This effect was especially prominent for social relative to nonsocial cues. Thus, gaze signals include information about both the cue direction and the gazer’s mental content, communicating information about where gazed at items are located and what those items are.

Author(s):  
Emma J. Morgan ◽  
Daniel T. Smith ◽  
Megan Freeth

AbstractThe ability to interpret and follow the gaze of our social partners is an integral skill in human communication. Recent research has demonstrated that gaze following behaviour is influenced by theory of mind (ToM) processes. However, it has yet to be determined whether the modulation of gaze cueing by ToM is affected by individual differences, such as autistic traits. The aim of this experiment was to establish whether autistic traits in neurotypical populations affect the mediation of gaze cueing by ToM processes. This study used a gaze cueing paradigm within a change detection task. Participants’ perception of a gaze cue was manipulated such that they only believed the cue to be able to ‘see’ in one condition. The results revealed that participants in the Low Autistic Traits group were significantly influenced by the mental state of the gaze cue and were more accurate on valid trials when they believed the cue could ‘see’. By contrast, participants in the High Autistic Traits group were also more accurate on valid trials, but this was not influenced by the mental state of the gaze cue. This study therefore provides evidence that autistic traits influence the extent to which mental state attributions modulate social attention in neurotypical adults.


2004 ◽  
Vol 34 (3) ◽  
pp. 375-410 ◽  
Author(s):  
Gualtiero Piccinini

Almost no one cites Sellars, while reinventing his wheels with gratifying regularity. (Dennett 1987, 349)In philosophy of mind, there is functionalism about mental states and functionalism about mental contents. The former — mental State functionalism — says that mentalstatesare individuated by their functional relations with mental inputs, Outputs, and other mental states. The latter — usually called functional or conceptual or inferential role semantics — says that mentalcontentsare constituted by their functional relations with mental inputs, Outputs, and other mental contents (and in some versions of the theory, with things in the environment). If we add to mental State functionalism the popular view that mental states have their content essentially, then mental state functionalism may be seen as a form of functional role semantics and a solution to theproblem of mental content,namely, the problem of giving a naturalistic explanation of mental content. According to this solution, the functional relations that constitute contents are physically realized — in a metaphysically unmysterious way — by the functional relations between mental inputs, outputs, and the mental states bearing those contents.


1994 ◽  
Vol 26 (76-77) ◽  
pp. 185-203
Author(s):  
Guillermo Hurtado

The traditional doctrine of the privacy of the mental describes our mental lives as corridors without doors or windows. According to this view a mental state is private if: (1) one and only one person has direct access to that mental state, and (2) that person is the authority with respect to the content and character of such a mental state (i.e., has an incorregible and infallible knowledge of it). (2) has been rejected on the basis of externalist arguments concerning the nature of mental content. However, very few have put (1) into doubt. The purpose of this essay is to claim that (1) is not a necessary feature of our mental lives. Hence the traditional doctrine of the privacy of the mental must be rejected not only for being grounded on a false conception of mental content, but also for being grounded on a false conception of the nature of subjectivity. My argument is based on a Parfitian conception of persons and on a metaphysical distinction between persons and subjects of consciousness. I claim that if a momentary fusion of the streams of consciousness of two people is possible, the mental states that occur in that unified consciousness will be mental states of those two people —even if there is only one subject of consciousness involved. Hence, we can conclude that if two people can have the same mental state, they will also have the same direct access to that mental state. Finally, I suggest that the rejection of (1) —and hence of the view of mental life as a corridor— should be welcomed as liberating.


2020 ◽  
Author(s):  
Miriam E. Weaverdyck ◽  
Mark Allen Thornton ◽  
Diana Tamir

Each individual experiences mental states in their own idiosyncratic way, yet perceivers are able to accurately understand a huge variety of states across unique individuals. How do they accomplish this feat? Do people think about their own anger in the same ways as another person’s? Is reading about someone’s anxiety the same as seeing it? Here, we test the hypothesis that a common conceptual core unites mental state representations across contexts. Across three studies, participants judged the mental states of multiple targets, including a generic other, the self, a socially close other, and a socially distant other. Participants viewed mental state stimuli in multiple modalities, including written scenarios and images. Using representational similarity analysis, we found that brain regions associated with social cognition expressed stable neural representations of mental states across both targets and modalities. This suggests that people use stable models of mental states across different people and contexts.


2020 ◽  
Author(s):  
Mark Allen Thornton ◽  
Milena Rmus ◽  
Diana Tamir

People’s thoughts and feelings ebb and flow in predictable ways: surprise arises quickly, anticipation ramps up slowly, regret follows anger, love begets happiness, and so forth. Predicting these transitions between mental states can help people successfully navigate the social world. We hypothesize that the goal of predicting state dynamics shapes people’ mental state concepts. Across seven studies, when people observed more frequent transitions between a pair of novel mental states, they judged those states to be more conceptually similar to each other. In an eighth study, an artificial neural network trained to predict real human mental state dynamics spontaneously learned the same conceptual dimensions that people use to understand these states: the 3d Mind Model. Together these results suggest that mental state dynamics explain the origins of mental state concepts.


2018 ◽  
Author(s):  
Mark Allen Thornton ◽  
Miriam E. Weaverdyck ◽  
Judith Mildner ◽  
Diana Tamir

One can never know the internal workings of another person – one can only infer others’ mental states based on external cues. In contrast, each person has direct access to the contents of their own mind. Here we test the hypothesis that this privileged access shapes the way people represent internal mental experiences, such that they represent their own mental states more distinctly than the states of others. Across four studies, participants considered their own and others’ mental states; analyses measured the distinctiveness of mental state representations. Two neuroimaging studies used representational similarity analyses to demonstrate that the social brain manifests more distinct activity patterns when thinking about one’s own states versus others’. Two behavioral studies support these findings. Further, they demonstrate that people differentiate between states less as social distance increases. Together these results suggest that we represent our own mind with greater granularity than the minds of others.


Author(s):  
T.J. Kasperbauer

This chapter applies the psychological account from chapter 3 on how we rank human beings above other animals, to the particular case of using mental states to assign animals moral status. Experiments on the psychology of mental state attribution are discussed, focusing on their implications for human moral psychology. The chapter argues that attributions of phenomenal states, like emotions, drive our assignments of moral status. It also describes how this is significantly impacted by the process of dehumanization. Psychological research on anthropocentrism and using animals as food and as companions is discussed in order to illuminate the relationship between dehumanization and mental state attribution.


Erkenntnis ◽  
2021 ◽  
Author(s):  
Giulia Felappi

AbstractAs the label suggests, according to propositionalism, each intentional mental state, attitude or event is or involves a relation to a proposition. In this paper, I will discuss a case that seems prima facie not to be accountable for by propositionalism. After having presented the case, I will show why it is different from others that have been discussed in the literature as able to show that propositionalism cannot be correct. I will then consider what the propositionalist can say to fix the problem and I will show that no strategy that is genuinely propositionalist seems promising. I will not conclude that propositionalism is doomed. But I will show that if propositionalism can account for our case at all, it can only do so by losing its main appeal, i.e. its elegance and simplicity. But then propositionalism seems to have lost its advantage with respect to its obvious alternative, i.e. a pluralist account according to which mental states, attitudes and events are not all homogeneously relations to propositions, but rather our mental life should be accounted for in terms of a plurality of kinds of relata.


Healthcare ◽  
2021 ◽  
Vol 9 (2) ◽  
pp. 158
Author(s):  
Naira Delgado ◽  
Helena Bonache ◽  
Moisés Betancort ◽  
Yurena Morera ◽  
Lasana T. Harris

It is generally accepted that empathy should be the basis of patient care. However, this ideal may be unrealistic if healthcare professionals suffer adverse effects when engaging in empathy. The aim of this study is to explore the effect of inferring mental states and different components of empathy (perspective-taking; empathic concern; personal distress) in burnout dimensions (emotional exhaustion; depersonalization; personal accomplishment). A total of 184 healthcare professionals participated in the study (23% male, Mage = 44.60; SD = 10.46). We measured participants’ empathy, the inference of mental states of patients, and burnout. Correlation analyses showed that inferring mental states was positively associated with perspective-taking and with empathic concern, but uncorrelated with personal distress. Furthermore, emotional exhaustion was related to greater levels of personal distress and greater levels of inferences of mental states. Depersonalization was associated with greater levels of personal distress and lower levels of empathic concern. Personal accomplishment was associated with the inference of mental states in patients, lower levels of personal distress, and perspective-taking. These results provide a better understanding of how different components of empathy and mental state inferences may preserve or promote healthcare professionals’ burnout.


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