scholarly journals Measuring the Belief System of a Person

2021 ◽  
Author(s):  
Mark John Brandt

Theories of belief system structure and dynamics assume that belief systems are an person-level construct. However, measures of belief system structure do not measures the structure of person-level belief systems and instead measure aggregated belief system structure (e.g., the belief system in a particular country). In this paper I show that a measure of conceptual similarity between attitudes and identities of a belief system works as a valid, reliable, flexible, and efficient measure of person-level belief system structure. In Studies 1 (N = 387) and 2 (N = 389), I show conceptual similarity judgments are reliable and are related to measures of political engagement, issue consistency, and preference congruence as predicted by theories of belief system dynamics. In Studies 3 (N = 981) and 4 (N = 983), I show that conceptual similarity judgments are affected by partisan frames and that changes in conceptual similarity judgments are associated with attitude change as predicted by theories of belief system dynamics. Conceptual similarity judgments can be used with a variety of attitudes and identities in easy to administer studies. It provides a tool to fill an empirical gap identified by theories of belief system dynamics.

2019 ◽  
Author(s):  
Mark John Brandt

Belief system structure can be investigated by estimating belief systems as networks of interacting political attitudes, but we do not know if these estimates are replicable. In a sample of 31 countries from the World Values Survey (N = 52,826), I find that country’s belief system networks are relatively replicable in terms of connectivity, proportion of positive edges, some centrality measures (e.g., expected influence), and the estimates of individual edges. Betweenness, closeness, and strength centrality estimates are more unstable. Belief system networks estimated with smaller samples or in countries with more unstable political systems tend to be less replicable than networks estimated with larger samples in stable political systems. Although these analyses are restricted to the items available in the World Values Survey, they show that belief system networks can be replicable, but that this replicability is related to features of the study design and the political system.


2020 ◽  
Author(s):  
Mark John Brandt ◽  
Willem Sleegers

A theory of political belief system dynamics should incorporate causal connections between elements of the belief system and the possibility that belief systems are influenced by exogenous factors. These necessary components can be satisfied by conceptualizing an individual’s belief system as a network of causally connected attitudes and identities which, via the interactions between the elements and the push of exogenous influences, produces the disparate phenomena in the belief systems literature. We implement this belief systems as networks theory in a dynamic Ising model and demonstrate that the theory can integrate at least six otherwise unrelated phenomenon in the political belief systems literature, including work on attitude consistency, cross-pressures, spillover effects, partisan cues, and ideological differences in attitude consensus. Our findings suggest that belief systems are not just one thing, but emerge from the interactions between the attitudes and identities in the belief system. All code is available: https://osf.io/aswy8/?view_only=2bebd3d0eabd4bc3b44fc1890bbf115e


1991 ◽  
Vol 24 (3) ◽  
pp. 475-498 ◽  
Author(s):  
Tom Langford

AbstractIn this article the author proposes a schema conception of belief system structure, and employs confirmatory factor analysis, to investigate the connections between Left/Right Orientation and a range of policy-centred and operation-of-government attitudes. Contrary to the results of some earlier research, this study finds that Canadians' morality beliefs are moderately consistent with their evaluations of left and right. The examination includes education and class differences in the ideological integration and range of political belief systems. The major difference between workers and other classes is congruent with the notion that workers possess a dualistic political consciousness.


2020 ◽  
Vol 6 (1) ◽  
Author(s):  
Mark J. Brandt

Belief system structure can be investigated by estimating belief systems as networks of interacting political attitudes, but we do not know if these estimates are replicable. In a sample of 31 countries from the World Values Survey (N = 52,826), I find that countries’ belief system networks are relatively replicable in terms of connectivity, proportion of positive edges, some centrality measures (e.g., expected influence), and the estimates of individual edges. Betweenness, closeness, and strength centrality estimates are more unstable. Belief system networks estimated with smaller samples or in countries with more unstable political systems tend to be less replicable than networks estimated with larger samples in stable political systems. Although these analyses are restricted to the items available in the World Values Survey, they show that belief system networks can be replicable, but that this replicability is related to features of the study design and the political system.


2021 ◽  
pp. 108886832199375
Author(s):  
Mark J. Brandt ◽  
Willem W. A. Sleegers

A theory of political belief system dynamics should incorporate causal connections between elements of the belief system and the possibility that belief systems are influenced by exogenous factors. These necessary components can be satisfied by conceptualizing an individual’s belief system as a network of causally connected attitudes and identities which, via the interactions between the elements and the push of exogenous influences, produces the disparate phenomena in the belief systems literature. We implement this belief systems as networks theory in a dynamic Ising model and demonstrate that the theory can integrate at least six otherwise unrelated phenomenon in the political belief systems literature, including work on attitude consistency, cross-pressures, spillover effects, partisan cues, and ideological differences in attitude consensus. Our findings suggest that belief systems are not just one thing, but emerge from the interactions between the attitudes and identities in the belief system. All code is available: https://osf.io/aswy8/?view_only=99aff77909094bddabb5d382f6db2622 .


2021 ◽  
Author(s):  
Andrew Lustig ◽  
Gavin Brookes ◽  
Daniel Hunt

BACKGROUND Gangstalking refers to a novel persecutory belief system wherein sufferers believe that they are being followed, watched, and harassed by a vast network of people in their community who have been recruited as complicit perpetrators. They are frequently diagnosed as mentally ill, though they vehemently reject this formulation. Those affected by this belief system self-identify as targeted individuals. Targeted individuals seek to prove the veracity of their persecution and dispute the notion that they are mentally ill by posting videos online that purport to provide definitive evidence to substantiate their claims of harassment. OBJECTIVE The objective of the study was to characterize the multimodal social semiotic practices employed in gangstalking evidence videos. METHODS We assembled a group of 50 evidence videos posted on YouTube by self-identified targeted individuals. We performed a multimodal discourse analysis on a corpus of 50 YouTube vlogs. We employed a grounded theory approach to data analysis. RESULTS Targeted individuals accomplished several social and interpersonal tasks in the videos. They constructed their own identity as subjects of persecution and refuted the notion that they suffered from mental illness. They also cultivated positive ambient affiliation with viewers of the videos but manifested hostility to people who appeared in the videos. They made extensive use of multimodal deixis to generate salience and construe the gangstalking belief system. The act of filming itself was a source of conflict and served as a self-fulfilling prophecy; filming was undertaken to neutrally record hostility directed towards vloggers. However, the act of filming precipitated the very behaviours that they set out to document. Finally, the act of filming was also regarded as an act of resistance and empowerment by vloggers. CONCLUSIONS This data provides valuable insights into the social and linguistics construction of a novel persecutory belief system. The data is collected in a naturalistic setting and is not influenced by interviewers or clinicians, which may influence the disclosures of those affected in clinical settings. It demonstrated that interpersonal concerns figured prominently for those affected by this belief system and they constructed various subjects as either sympathetic or hostile. They created positive ambient affiliation with viewers of the videos. This study found that vloggers used multimodal deixis to construct the salience of the gangstalking belief system. The videos also highlighted the Derridean concept of differance, wherein meaning of polysemous signifiers is deferred without definitive resolution. This may have important clinical ramification in communicating with people and patients suffering from persecutory belief systems. Clinicians working with adherents to persecutory belief systems may consider stepping away from the traditional true/false dichotomy historically endorsed by psychiatric classification systems and focus on the fundamental ambiguity inherent in semiotic systems generally and in persecutory belief systems specifically.


2018 ◽  
Vol 9 (4) ◽  
pp. 913-934
Author(s):  
John Fraedrich ◽  
Othman Althawadi ◽  
Ramin Bagherzadeh

Purpose The continued rise of the multinational and debate as to what constitutes global business values is predicated on the UN Declaration and Global Business Compact. This research suggests both documents explicitly exclude the existence of a foundational ethereal power creating morals thereby nullifying two thirds of the general population’s belief system. The authors argue against humanism as a global value beginning and suggest theism as a better origin and use the scientific method to introduce mathematical axioms supporting theism and complimenting humanism. Ontologically, the theist becomes a stronger base for the scientific inquiry into morals, values and business ethics. A comparison of major religious morals revealed eight factors: assurance; candor, fairness and honesty; character, integrity, truthfulness and exacting in truth; charity and compassion; environment; perseverance and tolerance; sacrifice; and seriousness. The research suggests that the UN documents do not adequately reflect these morals suggesting a change for businesses especially in Islamic regions. Design/methodology/approach A comprehensive review of religious materials emphasizing morals rather than customs, eternal entity description or negative behaviors yielded 1,243 morals and associated synonyms via six religions (Buddhism, Confucianism, Christianity, Hinduism, Islam and Judaism) representing 4.5 billion people. All positive morals were cross-referenced and only common items across all six religions were included. With the 29 common morals, the authors completed a word meaning search and did a second comparison that yielded 8 moral factors or constructs. Findings Eight moral factors were found to be common in all major religions (assurance, fairness/honesty, character/integrity, charity/compassion, environment, tolerance, sacrifice and seriousness). By using the scientific method (Axioms), the authors argue that theism is a better beginning to researching morals and values within business and marketing. Social implications Multinationals should be made aware of the disconnect between the underlying problems of the Global Business Compacts’ values and the global morals identified. The results suggest adopting a codification system based on the pertinent morals as related to economic theories: capitalism, socialism and theism. The use of theism as a base to business and marketing ethics includes billions of customers and employees and their belief systems that should increase the validity and reliability of actions associated with corporate social responsibility, the environment and best practices. Originality/value The UN Declaration and subsequent Global Business Compact are argued to be flawed by its exclusion of religious morals and the historical period in which it was created. By using the scientific method and creating two axioms, the base to all business and marketing ethics must shift to the common moral factors identified.


Author(s):  
Vincent C. Smith

The author is an African American neonatologist who has worked in a neonatal intensive care unit (NICU) for the past twenty years. Despite belief systems being unique and diverse, he believes they serve an important role in society, especially in the context of NICU care. In this chapter, the author attempts to describe what he considers to be some salient points about being a provider in the NICU and the role that a family’s belief system plays in critical and end-of-life care for their newborn. He tries to emphasize how belief systems are complex and personal.


2021 ◽  
Vol 566 ◽  
pp. 125552
Author(s):  
Xiaojing Zheng ◽  
Jinfei Lu ◽  
Yanbin Chen ◽  
Xinrong Cong ◽  
Cuiping Sun

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