scholarly journals Why the Hard Problem of Consciousness will never be solved

2021 ◽  
Author(s):  
Philip Davies

The purpose of this paper is to argue that (1) that the hard problem of consciousness is concerned with subjective experience; (2) subjective experience arises from the measure of absolute quantities directly by our senses; (3) objective experience, on the other hand, arises from the measure of relative quantities which are invariant to perception; (4) only relative quantities can be shared with others; (5) consequently the hard problem is forever locked inside the head of each individual and can never be discussed, explained or shared with another. (6) Accordingly, no theory can, in principle, be formulated to explain it.

2020 ◽  
Author(s):  
Ursula Renz

Spinoza's ethics is grounded by a conviction which is as simple as it is programmatic: Subjective experience can be explained, and its successful explanation is of ethical relevance. For it makes us smarter, freer and happier. This is the programmatic conviction behind Spinoza's ethics and motivates many of the theses it puts forward. Ursula Renz shows which kind of a theory of the human mind informs this program. The systematic differentiation of theory parts in the architecture of ethics proves to be a decisive move: A theory part that deals with questions of the ontology of the mental is followed by a definition of the human mind as a kind of subject theory, which in turn is separated from a theory part dealing with the constitution of content. This structure makes it possible to deal separately with different problems that arise in the course of the explanation of experience. In the end, Spinoza succeeds in avoiding both reductionisms and skepticisms right from the start. In this way, two intuitions are brought together that are often considered incompatible: on the one hand, the view that experience is something irreducibly subjective, and on the other hand, the assumption that there are better and worse explanations of experience.


Entropy ◽  
2019 ◽  
Vol 21 (11) ◽  
pp. 1073 ◽  
Author(s):  
Jake R. Hanson ◽  
Sara I. Walker

Any theory amenable to scientific inquiry must have testable consequences. This minimal criterion is uniquely challenging for the study of consciousness, as we do not know if it is possible to confirm via observation from the outside whether or not a physical system knows what it feels like to have an inside—a challenge referred to as the “hard problem” of consciousness. To arrive at a theory of consciousness, the hard problem has motivated development of phenomenological approaches that adopt assumptions of what properties consciousness has based on first-hand experience and, from these, derive the physical processes that give rise to these properties. A leading theory adopting this approach is Integrated Information Theory (IIT), which assumes our subjective experience is a “unified whole”, subsequently yielding a requirement for physical feedback as a necessary condition for consciousness. Here, we develop a mathematical framework to assess the validity of this assumption by testing it in the context of isomorphic physical systems with and without feedback. The isomorphism allows us to isolate changes in Φ without affecting the size or functionality of the original system. Indeed, the only mathematical difference between a “conscious” system with Φ > 0 and an isomorphic “philosophical zombie” with Φ = 0 is a permutation of the binary labels used to internally represent functional states. This implies Φ is sensitive to functionally arbitrary aspects of a particular labeling scheme, with no clear justification in terms of phenomenological differences. In light of this, we argue any quantitative theory of consciousness, including IIT, should be invariant under isomorphisms if it is to avoid the existence of isomorphic philosophical zombies and the epistemological problems they pose.


Author(s):  
Karen Bennett

cI argue that dualism does not help assuage the perceived explanatory failure of physicalism. I begin with the claim that a minimally plausible dualism should only postulate a small stock of fundamental phenomenal properties and fundamental psychophysical laws: it should systematize the teeming mess of phenomenal properties and psychophysical correlations. I then argue that it is dialectically odd to think that empirical investigation could not possibly reveal a physicalist explanation of consciousness, and yet can reveal this small stock of fundamental phenomenal properties and psychophysical laws. I go on to consider a couple of different forms the dualist’s laws could take, and argue that one version makes no progress on the hard problem of consciousness, and the other replaces the hard problem with a different problem that is just as hard.


2012 ◽  
Vol 117 (3) ◽  
pp. 455-462 ◽  
Author(s):  
Harutomo Hasegawa ◽  
Graham A. Jamieson ◽  
Keyoumars Ashkan

Neurosurgery has played an important role in the development of neuroscience and the science of consciousness. In this paper, the authors reflect on some of the historical contributions of neurosurgeons to the science of consciousness and discuss the ways in which clinical neurosurgery can contribute to the science of consciousness in the 21st century. An approach to the “hard problem” is proposed based on the principles of psychophysics, and the opportunities offered by intracranial recording and stimulation in patients capable of reporting changes in subjective experience are discussed. Such an approach will allow the systematic study and description of the bridging relationships between neurobiology and conscious experience.


2003 ◽  
Vol 12 (5) ◽  
pp. 445-455 ◽  
Author(s):  
Shanyang Zhao

This paper contributes to the presence literature by explicating the meanings and subtypes of copresence.Copresence is defined here as consisting of two dimensions: copresence as mode of being with others, and copresence as sense of being with others. Mode of copresence refers to the physical conditions that structure human interaction. Six such conditions are delineated. Sense of copresence, on the other hand, refers to the subjective experience of being with others that an individual acquires in interaction. The main argument of this paper is that mode of copresence affects sense of copresence, and knowledge of how the former affects the latter will benefit copresence design.


2021 ◽  
Author(s):  
Adam Safron

In this brief commentary on The Hidden Spring: A Journey to the Source of Consciousness, I describe ways in which Mark Solms’ account of the origins of subjective experience relates to Integrated World Modeling Theory (IWMT). IWMT is a synthetic theory that brings together different perspectives, with the ultimate goal of solving the enduring problems of consciousness, including the Hard problem. I describe points of compatibility and incompatibility between Solms’ proposal and IWMT, with particular emphasis on how a Bayesian interpretation of Integrated Information Theory and Global (Neuronal) Workspace Theory may help identify the physical and computational substrates of consciousness.


2018 ◽  
pp. 78-122
Author(s):  
Arthur S. Reber

Two strategies are used to review the many efforts to solve (or resolve or dissolve) the Hard Problem. One searches for the neurocorrelates of consciousness, the effort to answer the question: “How does the brain make the mind?” The other looks for the first appearance of true consciousness in phylogenesis. Both approaches are reviewed and found wanting. The reason is they all begin with human consciousness and use it as the basis for the explorations. This, it is argued, has lead to a “category error” where the H. sap. mind is treated as a distinct type and not as a token on the same existential continuum as other minds. It also reveals the existence of the “emergentist’s dilemma” or the difficulty of determining how consciousness could spring into existence when one cosmic moment before, it didn’t exist. The chapter ends by anticipating criticism of these arguments and of the CBC and providing prophylactic arguments.


2020 ◽  
Author(s):  
Xiaoyang Yu

The physical interactions among any number of elementary particles are governed by Schrodinger equation. The universe is a superdeterministic state machine which is formed by elementary particles. Mind’s “center stage”, which is a component of the mind, is imagined to exist as a real-time representation of all the elementary particles within the universe; the “center stage” only includes the physical objects perceived in the mind. A naïve cognitive researcher might incorrectly treat her mind’s “center stage” as the real world. It’s possible that the “center stage” doesn’t exist like “the ghost in the machine”. Otherwise, this “center stage” shouldn’t be able to impact the world line of any elementary particle. So, the human body is merely a fuzzy set of elementary particles, no matter the “center stage” really exist or not. The precondition of the “hard problem” of consciousness makes a mistake. Proving the precondition of the “hard problem”, is a “harder problem” of consciousness. The “harder problem” can’t be proved empirically. The conscious experience is actually the use of a mathematical model by a neural network within its low-level calculation. For example, when a neural network uses its 3D model of the reality, it feels like the subjective experience of being immersed within a topological structure.


Kybernetes ◽  
2019 ◽  
Vol 48 (5) ◽  
pp. 1078-1094
Author(s):  
Ángel García-Baños

Purpose This paper aims to contribute to the formulation of a theory of consciousness based only on computational processes. In this manner, sound computational explanations of qualia and the “hard problem” of consciousness are provided in response to a lack of physical, chemical and psychological explanations. Design/methodology/approach The study analyses the little that can be objectively known about qualia, and proposes a process that imitates the same effects. Then it applies the process to a robot (using a thought experiment) to understand whether this would produce the same sensations as humans experience. Findings A computational explanation of qualia and the “hard problem” of consciousness is possible through computational processes. Research limitations/implications This is a proposal, subject to argumentation and proof. It is a falsifiable theory, meaning that it is possible to test or reject it, as its computational basis allows for a future implementation. Practical implications Subjective feeling emerges as an evolutionary by-product when there are no strong evolutionary pressures on the brain. Qualia do not involve magic. These aspects of consciousness in robots and in organisations are capable of being manufactured; one can choose whether to build robots and organisations with qualia and subjective experience. Originality/value To the best of the author’s knowledge, no other computational interpretation of these aspects of consciousness exists. However, it is compatible with the multiple draft model of Dennett (1991) and the attention schema theory of Webb and Graziano (2015).


1999 ◽  
Vol 173 ◽  
pp. 249-254
Author(s):  
A.M. Silva ◽  
R.D. Miró

AbstractWe have developed a model for theH2OandOHevolution in a comet outburst, assuming that together with the gas, a distribution of icy grains is ejected. With an initial mass of icy grains of 108kg released, theH2OandOHproductions are increased up to a factor two, and the growth curves change drastically in the first two days. The model is applied to eruptions detected in theOHradio monitorings and fits well with the slow variations in the flux. On the other hand, several events of short duration appear, consisting of a sudden rise ofOHflux, followed by a sudden decay on the second day. These apparent short bursts are frequently found as precursors of a more durable eruption. We suggest that both of them are part of a unique eruption, and that the sudden decay is due to collisions that de-excite theOHmaser, when it reaches the Cometopause region located at 1.35 × 105kmfrom the nucleus.


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