Neurosurgery and consciousness: historical sketch and future possibilities

2012 ◽  
Vol 117 (3) ◽  
pp. 455-462 ◽  
Author(s):  
Harutomo Hasegawa ◽  
Graham A. Jamieson ◽  
Keyoumars Ashkan

Neurosurgery has played an important role in the development of neuroscience and the science of consciousness. In this paper, the authors reflect on some of the historical contributions of neurosurgeons to the science of consciousness and discuss the ways in which clinical neurosurgery can contribute to the science of consciousness in the 21st century. An approach to the “hard problem” is proposed based on the principles of psychophysics, and the opportunities offered by intracranial recording and stimulation in patients capable of reporting changes in subjective experience are discussed. Such an approach will allow the systematic study and description of the bridging relationships between neurobiology and conscious experience.

2020 ◽  
Author(s):  
Xiaoyang Yu

The physical interactions among any number of elementary particles are governed by Schrodinger equation. The universe is a superdeterministic state machine which is formed by elementary particles. Mind’s “center stage”, which is a component of the mind, is imagined to exist as a real-time representation of all the elementary particles within the universe; the “center stage” only includes the physical objects perceived in the mind. A naïve cognitive researcher might incorrectly treat her mind’s “center stage” as the real world. It’s possible that the “center stage” doesn’t exist like “the ghost in the machine”. Otherwise, this “center stage” shouldn’t be able to impact the world line of any elementary particle. So, the human body is merely a fuzzy set of elementary particles, no matter the “center stage” really exist or not. The precondition of the “hard problem” of consciousness makes a mistake. Proving the precondition of the “hard problem”, is a “harder problem” of consciousness. The “harder problem” can’t be proved empirically. The conscious experience is actually the use of a mathematical model by a neural network within its low-level calculation. For example, when a neural network uses its 3D model of the reality, it feels like the subjective experience of being immersed within a topological structure.


2021 ◽  
pp. 320-342
Author(s):  
Valia Allori

Quantum mechanics is a groundbreaking theory: it not only is extraordinarily empirically adequate but also is claimed to having shattered the classical paradigm of understanding the observer-observed distinction as well as the part-whole relation. This, together with other quantum features, has been taken to suggest that quantum theory can help one understand the mind-body relation in a unique way, in particular to solve the hard problem of consciousness along the lines of panpsychism. In this chapter, after having briefly presented panpsychism, Valia Allori discusses the main features of quantum theories and the way in which the main quantum theories of consciousness use them to account for conscious experience.


2002 ◽  
Vol 1 (1) ◽  
pp. 85-96 ◽  
Author(s):  
Syed Mustafa Ali

In this paper, the possibility of developing a Heideggerian solution to the Schizophrenia Problem associated with cognitive technologies is investigated. This problem arises as a result of the computer bracketing emotion from cognition during human-computer interaction and results in human psychic self-amputation. It is argued that, in order to solve the Schizophrenia Problem, it is necessary to first solve the ‘hard problem’ of consciousness since emotion is at least partially experiential. Heidegger’s thought, particularly as interpreted by Hubert Dreyfus, appears relevant in this regard since it ostensibly provides the basis for solving the ‘hard problem’ via the construction of artificial systems capable of the emergent generation of conscious experience. However, it will be shown that Heidegger’s commitment to a non-experiential conception of nature renders this whole approach problematic, thereby necessitating consideration of alternative, post-Heideggerian approaches to solving the Schizophrenia Problem.


Entropy ◽  
2019 ◽  
Vol 21 (11) ◽  
pp. 1073 ◽  
Author(s):  
Jake R. Hanson ◽  
Sara I. Walker

Any theory amenable to scientific inquiry must have testable consequences. This minimal criterion is uniquely challenging for the study of consciousness, as we do not know if it is possible to confirm via observation from the outside whether or not a physical system knows what it feels like to have an inside—a challenge referred to as the “hard problem” of consciousness. To arrive at a theory of consciousness, the hard problem has motivated development of phenomenological approaches that adopt assumptions of what properties consciousness has based on first-hand experience and, from these, derive the physical processes that give rise to these properties. A leading theory adopting this approach is Integrated Information Theory (IIT), which assumes our subjective experience is a “unified whole”, subsequently yielding a requirement for physical feedback as a necessary condition for consciousness. Here, we develop a mathematical framework to assess the validity of this assumption by testing it in the context of isomorphic physical systems with and without feedback. The isomorphism allows us to isolate changes in Φ without affecting the size or functionality of the original system. Indeed, the only mathematical difference between a “conscious” system with Φ > 0 and an isomorphic “philosophical zombie” with Φ = 0 is a permutation of the binary labels used to internally represent functional states. This implies Φ is sensitive to functionally arbitrary aspects of a particular labeling scheme, with no clear justification in terms of phenomenological differences. In light of this, we argue any quantitative theory of consciousness, including IIT, should be invariant under isomorphisms if it is to avoid the existence of isomorphic philosophical zombies and the epistemological problems they pose.


2021 ◽  
Author(s):  
Kenneth T. Kishida ◽  
L. Paul Sands

The private and dynamic nature of conscious subjective experience poses an empirical challenge that has led neuroscience-based theories about consciousness to note the importance of 'the hard problem' of explaining how subjective phenomenal experience can arise from neural activity but set it aside and focus on the 'easier' problems associated with information representation and behavior. This approach leaves a major gap in our understanding of the neural mechanisms underlying conscious subjective experience and its dynamic nature. However, computational methods integrated with a variety of tools for measuring human brain activity are beginning to link dynamic changes in subjective affect with reproducible neurobehavioral signals in humans. In particular, research applying computational reinforcement learning theory has shown tremendous utility in investigating human choice behavior and the role the dopaminergic system plays in dynamic behavioral control. This research is beginning to reveal an explicit connection between the dynamics of dopaminergic signals and dynamic changes in subjective affect. However, it should be obvious that the dopaminergic system alone is not sufficient to explain all of the complexities of affective dynamics. We review foundational work, highlight current problems and open questions, and propose a Dynamic Affective Core Hypothesis that integrates advances in our understanding of the representation of the content and context of conscious experiences with our nascent understanding about how these representations acquire and retain affective subjective value.


2020 ◽  
Author(s):  
Xiaoyang Yu

In the universe, the physical interactions among any number of elementary particles, are strictly controlled by physical laws. So, the physical activity of any elementary particle, is strictly controlled by physical laws. So, the physical activity of any elementary particle, is inevitable. Any physical object, is a set of elementary particles. So, the physical activity of any physical object, is inevitable. So, every physical event is inevitable. A person has no control even over her choices. Her choices are controlled by the neural substrate. The neural substrate is controlled by the physical laws. So, her choices are controlled by the physical laws. So, she is powerless to do anything other than what she actually does. The “internal story” is called “conscious experience” in common language; the so-called “hard problem” of consciousness is solved.


2021 ◽  
Author(s):  
Axel Cleeremans ◽  
Catherine Tallon-Baudry

Why would we do anything at all if the doing was not doing something to us? In other words: What is consciousness good for? Here, reversing classical views, according to many of which subjective experience is a mere epiphenomenon that affords no functional advantage, we propose that the core function of consciousness is precisely to enable subject-level experience. “What it feels like” is endowed with intrinsic value, and it is precisely the value agents associate with their experiences that explains why we do certain things and avoid others. Thus, we argue that it is only in virtue of the fact that conscious agents experience things and care about those experiences that they are motivated to act in certain ways and that they prefer some states of affairs vs. others. In this sense, conscious experience functions as a mental currency of sorts, which not only endows mental states with intrinsic value, but also makes it possible for conscious agents to compare vastly different experiences in a common subject-centered space — a feature that readily explains the fact that consciousness is unified. If, as we argue, the function of consciousness is to endow agents with subjective experience, then the hard problem of consciousness seems to dissolve.


2021 ◽  
Author(s):  
Adam Safron

In this brief commentary on The Hidden Spring: A Journey to the Source of Consciousness, I describe ways in which Mark Solms’ account of the origins of subjective experience relates to Integrated World Modeling Theory (IWMT). IWMT is a synthetic theory that brings together different perspectives, with the ultimate goal of solving the enduring problems of consciousness, including the Hard problem. I describe points of compatibility and incompatibility between Solms’ proposal and IWMT, with particular emphasis on how a Bayesian interpretation of Integrated Information Theory and Global (Neuronal) Workspace Theory may help identify the physical and computational substrates of consciousness.


2021 ◽  
Author(s):  
Philip Davies

The purpose of this paper is to argue that (1) that the hard problem of consciousness is concerned with subjective experience; (2) subjective experience arises from the measure of absolute quantities directly by our senses; (3) objective experience, on the other hand, arises from the measure of relative quantities which are invariant to perception; (4) only relative quantities can be shared with others; (5) consequently the hard problem is forever locked inside the head of each individual and can never be discussed, explained or shared with another. (6) Accordingly, no theory can, in principle, be formulated to explain it.


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