scholarly journals White and Minority Demographic Shifts, Intergroup Threat, and Right-Wing Extremism

2020 ◽  
Author(s):  
Max Hui Bai ◽  
Christopher Federico

We present four studies (one correlational and three experimental) of American Whites that examine relationships between White and minority demographic shifts, intergroup threat, and support for extreme-right groups and actions. We focus in particular on the role of collective existential threat (i.e., a perception that the ingroup will cease to exist), along with three alternative/competing intergroup threats: status threat, symbolic threat, prototypicality threat. Though no zero-order relationship was found between perceived White population decline and far-right variables, we find evidence that (1) perceived White population decline leads to collective existential threat net of other perceived demographic shifts, (2) collective existential threat is related to far-right support net of other threats, and (3) perceived White decline has a robust indirect relationship with measures of far-right support via collective existential threat.

2021 ◽  
pp. 089124162110411
Author(s):  
Hilary Pilkington

This article considers the implications of the mainstreaming of ‘right-wing extremism’ for what, and whom, we understand as ‘extreme’. It draws on ethnographic research (2017-2020) with young people active in movements routinely referred to in public and academic discourse as ‘extreme right’ or ‘far right’. Based on interviews, informal communication and observation, the article explores how actors in the milieu understand ‘extremism’ and how far this corresponds to academic and public conceptualisations of ‘right-wing extremism’, in particular cognitive ‘closed-mindedness’. Emic perspectives are not accorded privileged authenticity. Rather, it is argued, critical engagement with them reveals the important role of ethnographic research in gaining insight into, and challenging what we know about, the ‘mind-set’ of right-wing extremists. Understanding if such a mind-set exists, and if it does, in what it consists, matters, if academic research is to inform policy and practice to counter socially harmful practices among those it targets effectively.


2021 ◽  
Vol 13 (24) ◽  
pp. 11-45
Author(s):  
Krzysztof Izak

Kryzys imigracyjny w 2015 r. stał się motorem dla ruchów i partii negujących dotychczasowy porządek polityczny, także tych, które nie ukrywają swoich ksenofobicznych haseł i idei. Z perspektywy czasu jest coraz więcej oznak, że decyzja o niekontrolowanym przyjęciu uchodźców była bardziej wyrazem myślenia życzeniowego niż racjonalnym rozstrzygnięciem uwzględniającym rzeczywistą sytuację polityczną. Tym samym Europa znalazła się w niebezpiecznej sytuacji, kiedy to z jednej strony rosną w siłę ruchy skrajnie prawicowe, a z drugiej – radykalny islam. Każda z tych formacji legitymizuje swoje istnienie i metody działania istnieniem drugiej strony, a także próbuje doprowadzić do polaryzacji społeczeństwa i stworzenia takiej sytuacji, która niejako wymusi na obywatelach opowiedzenie się po stronie którejś z tych formacji. Paradoksalnie, decyzja kanclerz Merkel znacznie zwiększyła ryzyko wystąpienia takiego scenariusza, dlatego też niemieckie władze postrzegają i islamski, i prawicowy ekstremizm jako stwarzające jednakowe zagrożenie bezpieczeństwa państwa. Jednak dopiero ostatnie zamachy terrorystyczne w październiku i listopadzie 2020 r. we Francji i Niemczech przyczyniły się do zmiany politycznej narracji. Changes in the perception of immigration, integration, multiculturalism and threats of Islamic radicalism in certain EU member states The 2015 immigration crisis became a driving force for movements and parties that negate the current political order, including those that do not conceal their xenophobic slogans and ideas. In retrospect, there are more and more signs that the decision to accept the uncontrolled refugee influx was more an expression of wishful thinking than a rational decision, taking into account the actual political situation. Thus, Europe finds itself in a dangerous situation with far-right movements on the one hand, and radical Islam on the other. Each of these formations legitimizes its existence and methods of operation by the existence of the other side, trying to polarize society and create a situation that will somehow force citizens to opt for one of the two options. Paradoxically, Chancellor Merkel’s decision significantly increased the risk of such a scenario, hence the perception of Islamic and right-wing extremism by the German authorities as posing an equal threat to state security. However, it was only the recent terrorist attacks in October and November 2020 in France and Germany that changed the political narrative.


2017 ◽  
Vol 10 (1) ◽  
pp. 167-177 ◽  
Author(s):  
Márton Hadarics ◽  
Anna Kende

In our study we investigated how right-wing authoritarianism (RWA) and social dominance orientation (SDO) are related to perceived intergroup threat, and also tested the potential mediating role of individualizing and binding moral foundations within this relationship pattern. According to our results, both RWA and SDO enhanced the perceived threat related to immigration. Furthermore, the effect of SDO was partly mediated by individualizing moral foundations, while the effect of RWA was partly mediated by both kinds of moral foundations. It seems that perceived intergroup threat, at least to some extent, is influenced by personal moral preferences that can be derived from individual dispositions and motivations.


2020 ◽  
Vol 6 (2) ◽  
pp. 205630512092663
Author(s):  
Vanessa Ceia

That Twitter is a major form of political mobilization and influence has been well documented. But what is the role of linked media—references to newspapers, photos, videos, and other external sources via URLs—in political Twitter messaging? How are linked references employed as campaign tools and rhetorical devices in messages published by political parties on Twitter? Is there a quantifiable relationship between a party’s ideology and linked media in tweets? With the spread of fake news, threats to a free press, and questioning of the legitimacy of political messaging on the rise globally, the sources on which parties draw to convince voters of their online messaging deserve critical attention. To explore the above questions, this article examines uses of linked media in tweets generated by the official accounts of Spain’s top five political parties during, in the lead-up, and in the immediate aftermath of the Spanish General Elections held on April 28, 2019. Grounded in a corpus of 10,038 tweets collected between March 1 and May 15, 2019, this study quantifies, compares, and critiques how linked media are integrated and remixed into tweets published by the left-leaning Spanish Workers’ Socialist Party (@PSOE), right-wing Popular Party (@populares), left-wing Podemos (@ahorapodemos), neoliberal Citizens (@CiudadanosCs), and far-right Vox (@vox_es) parties. Evidence reveals that each party links to media from somewhat homophilic groups of news outlets, journalists, and public figures, an analysis of which can shed light on how parties construct their digital self-representations, ideological networks of information, and attempt to sway voters.


1999 ◽  
Vol 2 (2) ◽  
pp. 208-227 ◽  
Author(s):  
Irving Hexham ◽  
Karla Poewe

ABSTRACT: This paper examines the ideology of the German anti-cult movement. It also discusses the unique problems facing the German government resulting from right-wing extremism and the role of German cult experts in defining new religions as verfassungsfeindlich, hostile to the constitution.


2020 ◽  
Vol 48 (1) ◽  
pp. 130-143 ◽  
Author(s):  
Margit Feischmidt

AbstractAnalyzing the newly emerged Trianon cult, this article argues that the current wave of memory politics became the engine of new forms of nationalism in Hungary constituted by extremist and moderate right-wing civic and political actors. Following social anthropologists Gingrich and Banks, the term neonationalism will be applied and linked with the concept “mythomoteur” of John Armstrong and Anthony D. Smith, emphasizing the role of preexisting ethno-symbolic resources or mythomoteurs in the resurgence of nationalism. Special attention will be given to elites who play a major role in constructing new discourses of the nation and seek to control collective memories, taking their diverse intentions, agendas, and strategies specifically into consideration. This “view from above” will be complemented with a “view from below” by investigating the meanings that audiences give to and the uses they make of these memories. Thus, the analysis has three dimensions: it starts with the analysis of symbols, topics, and arguments applied by public Trianon discourses; it continues with the analysis of everyday perceptions, memory, and identity concerns; and finally ends with an anthropological interpretation of memory politics regarding a new form of nationalism arising in the context of propelling and mainstreaming populist right-wing politics. The main argument of this article is that although the Hungarian Trianon cult, identified as national mythomoteur, invokes a historical trauma, it rather speaks to current feelings of loss and disenfranchisement, offering symbolic compensation through the transference of historical glory, pride, and self-esteem within a mythological framework. This article is part of a larger effort to understand the cultural logic and social support of new forms of nationalism in Hungary propelled by the populist far right.


2021 ◽  
Vol 13 (24) ◽  
pp. 375-403
Author(s):  
Krzysztof Izak

The 2015 immigration crisis became a driving force for movements and parties that negate the current political order, including those that do not conceal their xenophobic slogans and ideas. In retrospect, there are more and more signs that the decision to accept the uncontrolled refugee influx was more an expression of wishful thinking than a rational decision, taking into account the actual political situation. Thus, Europe finds itself in a dangerous situation with far-right movements on the one hand, and radical Islam on the other. Each of these formations legitimises its existence and methods of operation by the existence of the other side, trying to polarise society and create a situation that will somehow force citizens to opt for one of the two options. Paradoxically, Chancellor Merkel’s decision to admit immigrants significantly increased the risk of such a scenario, hence the perception of Islamic and right-wing extremism by the German authorities as posing an equal threat to state security. However, it was only the recent terrorist attacks in October and November 2020 in France and Germany that changed the political narrative.


2020 ◽  
pp. 147490412094789
Author(s):  
Anja Giudici

Since the 1980s, right-wing extremism, radicalism, and populism have emerged as transformative forces in European politics. This unexpected resurgence has triggered an interdisciplinary scholarly effort to refine our understanding of the far right. Educationalists, however, have largely been absent from this endeavour, leaving us unable to theorise and address the potential effects of the far right’s political and cultural growth on European education. This article aims to provide an empirically based conceptional groundwork for educational research on the far right. Drawing on archival research and content analysis of programmatic material produced by diverse and influential far-right organisations in France, (West) Germany, and Italy, I show that the post-war European far right disposes of the two essential features of a social movement: an action-oriented frame that reduces educational reforms to a common contentious theme, and a dense organisational network. The latter engages in institutional and contentious politics, as well as education. Theoretically, these findings suggest that, in the realm of education, the far right ought to be conceptualised as a social movement that seeks to influence education policy, and represents itself an educational actor. Addressing the far right’s multifaceted educational engagement thus requires a combined effort across European education research.


Author(s):  
Nitzan Shoshan

This chapter examines how Germany's young right-wing extremists articulate their relations to cultural and ethnicized difference as they discursively constitute their own political selves, focusing in particular on their identification and self-identification as easterners. It considers some developments that have reshaped the extreme right in Germany over the past couple of decades, paying attention to the contemporary legacy of the East–West divide in the post-reunification era and its political significance both nationally and, more specifcally, for the young right-wing extremists. It also analyzes the vulnerability of Ossis (East Germans) to right-wing extremism right-wing extremism in today's Germany and concludes with a discussion of important trends that have reconfigured far right nationalism across the Continent, including Germany, in recent decades.


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