Archaeology of the present. Israeli art after the Al-Aqsa Intifada

2021 ◽  
pp. 173-189
Author(s):  
Ewa Kędziora

The Al-Aqsa Intifada was the second Palestinian uprising that took place in 2000–2005. The dramatic record of the Intifada expressing itself in waves of recurring terror attacks and the construction of the separation wall on the border between Israel and Palestine overturned the Israeli-Palestinian relationship and triggered international public opinion. The article aims to determine how those events influenced the art scene. The study performs an overview of activities and artistic phenomena which occurred from 2000 through 2015 and problematized the events of the Second Intifada in various ways. The author focuses on individual works of art by both Israeli and international artists as well as art events and exhibitions of the leading kind. The analysis shows the extensive impacts of the Intifada on the artistic environment of that time and leads the author to the conclusion of the Intifada’s prevailing role in shaping politically engaged Israeli art at the beginning of 21 century. The dramatic events came up in creating a new aesthetic of the conflict, resulted in expanding a cultural boycott of Israel as well as challenged the position of politically engaged artists of Israel.

2020 ◽  
Vol 8 (2) ◽  
pp. 188-222
Author(s):  
Samuel O’Connor Perks ◽  
Rajesh Heynickx ◽  
Stéphane Symons

Abstract The art collector and educator, Dominique de Menil (1908–1997) has mostly been remembered as a pragmatic orchestrator of high-profile commissions in the art world. However, little attention has been paid to her role as a thinker. This article seeks to address that lacuna in the literature by attending to an overlooked source in the Menil archives, de Menil’s notebooks, which were written between 1974 and 1994. By analysing de Menil’s use of metaphor in the notebooks, we place them within the trajectory of de Menil’s intellectual development stemming back to her 1936 article: ‘Pour l’unité du monde chrétien’. The first part situates the metaphors which de Menil employed in the notebooks from the 1970s in the intellectual context of her inception of these figures of speech in Montmartre, Paris in 1936. The second part unpacks a central metaphor which grounds de Menil’s conception of tradition. The third part compares de Menil’s art historiography vis-à-vis other models which sought to reinvigorate the avant-garde art scene via pre-modern sources. The Coda critically assesses de Menil’s art historiography against other prevalent views on the relation between pre-modern and modern works of art.


2008 ◽  
Author(s):  
David Jaeger ◽  
Esteban Klor ◽  
Sami Miaari ◽  
M. Daniele Paserman

2011 ◽  
Vol 38 (4) ◽  
pp. 809-833 ◽  
Author(s):  
AMIR LUPOVICI

AbstractThis article further conceptualises and empirically tests the concept ofontological security. This concept, which refers to an actor's need to have a secure identity, has been used in International Relations (IR) mainly to study situations in which states face a threat to one of their identities. However, my focus here is on situations in which states are facing threats to a number of identities they hold, situations that result in what I termontological dissonance. In such cases, not only are various distinct identities threatened, but the solutions to ease these threats are contradictory, forcing the state to choose between different cherished values. I contend that in such situations avoidance can become an attractive option for states in dealing with the difficulties arising from this dilemma. This theoretical framework is used to explain Israel's unilateral steps toward the Palestinians in recent years. I argue that the terror attacks of theSecond Intifada(2000–2005) represented more than a physical security threat to Israel. The attacks and Israel's initial response to them aggravated threats to a number of Israel's identities and, more importantly, emphasised existing and potential future clashes among these identities. As a result, Israeli policy makers advanced unilateral steps to reduce these threats and to ease the accompanying ontological dissonance. These unilateral measures can thus be understood as measures of avoidance, and as such they complicated further cooperation between the Israelis and the Palestinians.


2012 ◽  
Vol 96 (3-4) ◽  
pp. 354-368 ◽  
Author(s):  
David A. Jaeger ◽  
Esteban F. Klor ◽  
Sami H. Miaari ◽  
M. Daniele Paserman

2021 ◽  
Vol 3 ◽  
pp. 5-11
Author(s):  
Vsevolod Evgenyevich Bagno ◽  
◽  

An international language of interethnic communication emerges from Dostoevsky’s novels published in translations. The signifi cance of the pronouncements by various foreign cultural fi gures concerning the Russian writer is determined by the fact that today they shape the public opinion of tomorrow. They focus on Dostoevsky’s relevance for modern life, the universality and accessibility of his work for various periods and cultures. The multifaceted human nature, as refl ected in the works by Dostoevsky, is particularly obvious in the fact that various cultural fi gures see the writer’s various protagonists as the most compatible ones with the spirit of our time. The stage directors’ and moviemakers’ creative dialogue with Dostoevsky does not negate the fact that the value of his own „mes-sage“ is much greater than the aesthetic impact of the works of art he has inspired. The „dispute“ about Tolstoy and Dostoevsky has not been ignored either. According to the art activists of today, Dostoevsky novels help to shape the picture of Russia and the Russian folk. At the same time, though, they offer a true and profound picture of humanity and human nature in general.


Author(s):  
Yael Ben-Moshe ◽  
Tobias Ebbrecht-Hartmann

Ben-Moshe Yael, Ebbrecht-Hartmann Tobias, Terror films: The socio-cultural reconstruction of trauma in contemporary Israeli cinema. “Images” vol. XXV, no. 34. Poznań 2019. Adam Mickiewicz University Press. Pp. 69–86. ISSN 1731-450X. DOI 10.14746/i.2019.34.05. The public discourse in Israel regarding events such as the Holocaust, war, or terror attacks mostly failed to embrace the trauma caused by such events, and to integrate their effects in the collective memory. According to trauma theoreticians, the location of trauma in the discourse is related to the character of trauma as a non-narratable memory, since personal trauma exist in the void, thus marking a missing memory. This paper explores the notion of trauma in contemporary Israeli cinema as it was reconstructed during and after the Second Intifada (2000–2008). The paper focuses on feature films reflecting on experiences of terrorist violence, among them Avanim (2004), Distortion (2004), Frozen Days (2006), The Bubble (2006), 7 Minutes in Heaven (2009). These films embrace parallel elements structuring a worldview, in the private as well as the collective sphere, thus shaping the surroundings as a mirror of the self and the subjective traumatic experience as a reflection of a complex social reality.A particular focus of our analysis will also be on aesthetic strategies that cinematically express rupture and distortion of terrorist violence and trauma, especially moments of suddenness and disruption in contrast to duration and circular repetition, elements of a specific temporality of trauma that also shaped the narration and style of recent Israeli war films, such as Waltz with Bashir (2008) or Beaufort (2007).


Author(s):  
Paola Carrea

In March 1868, Vitaliano Crivelli and Giulio Sanpietro signed the appraisal of the Milanese banker Ambrogio Uboldo’s art collections, inherited by the future hospital located in his villa in Cernusco sul Naviglio: it was the beginning of an irreparable dispersion of works of art. Moving from that archival document, this essay aims to offer a virtual reconstruction of Uboldo’s gallery, also supported by the identification of a small number of the collection’s paintings. The range of subjects, art forms and genres (landscape and history paintings, portraits, sculptures and engravings) reflect the variety of relations established by the collector with the Milan art scene in the first half of the 19th century.


Sign in / Sign up

Export Citation Format

Share Document