Different Peoples, Different Inebriations: The Recognition of Different Cultures of Intoxication in Early Modern English Medicine

2021 ◽  
pp. e488112020
Author(s):  
Edoardo Pierini
Keyword(s):  
Native American ◽  
Early Modern ◽  
Travel Literature ◽  
Alcohol Intoxication ◽  
Alternative Methods ◽  
Medical Community ◽  
Western World ◽  
Medical Travel ◽  
Different Cultures ◽  
Culturally Embedded

In early modern Europe, the global dimensions of the drug trade and the introduction of new substances contributed to the development of new cultures of intoxication. This process was particularly evident in England, where a new intoxication culture emerged from the recognition of how different substances produced similar reactions. Medical travel literature provides a critical source for examining alternative methods of drug consumption in the non-Western world in this period: culturally embedded practices like Turkish opium eating or Native American tobacco smoking became significant benchmarks for comparing with Western habits of alcohol consumption. This article argues that the early modern Western medical community relied on comparisons of intoxication in other contexts in an effort to describe its own culturally embedded practices of alcohol intoxication.

Women, Power, and Families in Early Modern North America

2018 ◽  
Author(s):  
Sarah M. S. Pearsall
Keyword(s):  
Native American ◽  
North America ◽  
Early Modern ◽  
Early Modern Period ◽  
The United States ◽  
Central Feature ◽  
Colonial Power ◽  
Central Importance ◽  
Sources Of Authority ◽  
Effects Of War

The early modern period, spanning 1500 to 1800, was a vital one for what became the United States, and families were critical to the colonies that underpinned it. Households determined lines of belonging and governance; they gave status and formed a central source of power for both women and men. They also functioned symbolically: creating metaphors for authority (father-king) as well as actual sources of authority. Colonialism, or the imposition of foreign governing regimes, also shaped families and intimacies. The regulation of domestic life was a central feature of colonial power, even as individual families, both settler and indigenous, breached rules that authorities sought to impose. This chapter considers the importance of lineage and households, as well as the effects of war, epidemics, and slavery. It traces a range of households, Native American, African, and Euro-American, to argue for the central importance of families in shaping colonial North America.

Augustine and the Humanists. Reading the City of God from Petrarch to Poliziano

10.54179/2102 ◽  
2021 ◽  
Author(s):  
Fabio Della Schiava
Keyword(s):  
Early Modern ◽  
Case Studies ◽  
Intellectual History ◽  
Crucial Role ◽  
Western World ◽  
City Of God ◽  
Present Volume ◽  
Modern Age ◽  
The City

Augustine and the Humanists fills a persistent lacuna by investigating the reception of Augustine’s oeuvre in Italian humanism during the fourteenth and fifteenth centuries. In response to the call for a more extensive and detailed investigation of the reception of Augustine’s works and thought in the Western world, numerous scholars have addressed the topic over the last decades. However, one of Augustine’s major works, De civitate Dei, has received remarkably little attention. In a series of case studies by renowned specialists of Italian humanism, this volume now analyzes the various strategies that were employed in reading and interpreting the City of God at the dawn of the modern age. Augustine and the Humanists focuses on the reception of the text in the work of sixteen early modern writers and thinkers who played a crucial role in the era between Petrarch and Poliziano. The present volume thus makes a significant and innovative contribution both to Augustinian studies and to our knowledge of early modern intellectual history.

‘I wish to be no other but as he’: Persia, masculinity, and conversion in early-seventeenth-century travel writing and drama

Conversions ◽  
2017 ◽  
Author(s):  
Chloë Houston
Keyword(s):  
Seventeenth Century ◽  
Early Modern ◽  
Travel Literature ◽  
Religious Identity ◽  
Religious Conversion ◽  
Early Modern Europe ◽  
Religious Identities ◽  
And Gender ◽  
Complex Relationships ◽  
Early Modern Travel Literature

In classical descriptions, Persians and their rulers are seen as being given to both tyranny and femininity; early modern Europe thus inherited a view of Persia in which the performance of religious identity, political power and gender were inter-connected. Given the complex relationships between Islam, tyranny and gender, early modern European interest in the possible religious conversion of Persia and its people marks a moment at which contemporary anxieties about religious and gender identities converge. This chapter argues that European writers’ interest in the prospect of Persian conversion became tied up with their ideas about the links between Persian effeminacy and tyranny. The prospect of the conversion of Persian Shahs in early modern travel literature and drama gives rise to particular anxieties about masculinity, both in Persian figures and in the Christian European travellers and dramatists who portrayed them. Despite the tradition of viewing Persia as feminised and luxurious, the sources betray an underlying concern that Muslims’ gender and religious identities might in fact be more ‘fixed’ than those of Christian travellers, who experienced their own conversions to Islam and to Persian identities in ways that were troubling to them both as Christians and as men.  

One Reason; Multiple Rationalities

2018 ◽  
pp. 19-49
Author(s):  
Alister E. McGrath
Keyword(s):  
Academic Disciplines ◽  
Human Thinking ◽  
Different Cultures ◽  
Universal Reason ◽  
Culturally Embedded

This chapter examines the rise of ‘multiple situated rationalities’—the idea that different cultures and academic disciplines develop distinct understandings of what is ‘reasonable’, reflecting their specific contexts and tasks. Rationality is now seen as historically and culturally embedded, so that what thinkers in one context regard as ‘reasonable’ will not find agreement in other contexts. The emergence of this realization is documented carefully and critically, focussing on the collapse of the Enlightenment’s idea of a single universal reason, and the implications of this collapse for human thinking about rationality and reasonableness. Particular attention is paid to the criteria of rationality, and the use of exemplars of rationality—such as ‘the wise’.

Catholics in Colonial America (1500–1700)

2020 ◽  
pp. 325-355
Author(s):  
David W. Kling
Keyword(s):  
Native American ◽  
North America ◽  
Early Modern ◽  
New World ◽  
Colonial America ◽  
Military Conflict ◽  
Attitudes And Practices ◽  
Alta California ◽  
Full Knowledge ◽  
The Caribbean

Conversionary efforts in the New World mirrored attitudes and practices in the Old. Christendom remained as much a project in the New as in the Old, and thus religious differences remained as problematic in the Americas as they did in Europe. Images of military conflict—combat, battle, and victory—language familiar on the Continent—infused the outlook of early modern Catholic missionaries, whereas Spanish and French missionaries in the New World often had the arm of the state to protect them and, all too often, to coerce the natives. This chapter selectively examines initial missionary efforts in a variety of locations—Spanish missionary outreach in the Caribbean, Peru, and Alta California and French missions in North America. The depth of Native American conversions was as varied as the methods used to produce them. On a superficial level, conversion meant a transfer of loyalty or allegiance, often without a full knowledge of what that transfer entailed. Or, with defeat, conversion might represent a conscious acknowledgment of the more powerful Christian God over weaker traditional deities.

Nature and Religion in America

2018 ◽  
Author(s):  
Brett Grainger
Keyword(s):  
Native American ◽  
Early Modern ◽  
English Language ◽  
Natural World ◽  
Environmental Crisis ◽  
Human Beings ◽  
North American Continent ◽  
The North ◽  
The 1960S ◽  
Complex Words

One of the most complex words in the English language, “nature” (sometimes personified as “Nature” or “Mother Nature”) has been central to developments in American religions. Despite their different origins, the three cosmologies present on the North American continent during the early modern “age of contact”—Native American, African American, and Euro-American—shared a number of similarities, including the belief in an enchanted or animate cosmos, the ambivalence of sacred presences manifested in nature, and the use of myth and ritual to manage these ambivalent presences in ways that secured material and spiritual benefits for individuals or communities. Through encounters on colonial borderlands and through developments in society and culture (in science, economics, politics, etc.), these cosmologies have been adapted, developed, and combined in creative ways to produce new forms of religious life. These developments have been characterized by a series of recurrent tensions, including the notion of divine or spiritual realities as being transcendent or immanent, organicism or mechanism, and of the natural world as including or excluding human beings. Organicist and animist cosmologies, severely challenged by the early modern scientific revolution, were resurgent in the antebellum period, fueling a series of new religious developments, from Transcendentalism and revivalism to Mormonism and the early environmentalist movement. These generative tensions continue to reverberate into the modern day, in part as an outworking of the environmental crisis of the 1960s, which saw a purported “greening” of established religions as well as the rise of new forms of nature spirituality.

Early Modern Afro-Caribbean Healers

2015 ◽  
Author(s):  
Pablo F. Gómez
Keyword(s):  
Health Care ◽  
Social Capital ◽  
Native American ◽  
Early Modern ◽  
Human Body ◽  
New World ◽  
Central Africa ◽  
Cultural Survival ◽  
Spanish Caribbean ◽  
Natural Landscapes

In the early modern Spanish Caribbean, ritual practitioners of African descent were essential providers of health care for Caribbean people of all origins. Arriving from West and West Central Africa, Europe, and other Caribbean and New World locales, black healers were some of the most important shapers of practices related to the human body in the region. They openly performed bodily rituals of African, European, and Native American inspiration. Theirs is not a history uniquely defined by resistance or attempts at cultural survival, but rather by the creation of political and social capital through healing practices. Such a project was only possible through their exploration of and engagement with early modern Caribbean human and natural landscapes.

scholarly journals “We Are Here to Assist All Individuals Who Need Hospice Services”: Hospices’ Perspectives on Improving Access and Inclusion for Racial/Ethnic Minorities

2020 ◽  
Vol 6 ◽  
pp. 233372142092041 ◽  
Author(s):  
M. Courtney Hughes ◽  
Erin Vernon
Keyword(s):  
United States ◽  
Native American ◽  
Ethnic Minority ◽  
Ethnic Minorities ◽  
Community Outreach ◽  
The United States ◽  
Medical Community ◽  
Major Theme ◽  
Language Services ◽  
Racial Ethnic

Background: Racial/ethnic minority populations in the United States are less likely to utilize hospice services nearing their end of life, potentially diminishing their quality of care while also increasing medical costs. Objective: Explore the minority hospice utilization gap from the hospice perspective by examining perceived barriers and facilitators as well as practices and policies. Method: Qualitative surveys were conducted with 41 hospices across the United States. Qualitative data analysis included performing a limited content analysis, including the identification of themes and representative quotations. Results: Commonly reported barriers to hospice care for racial/ethnic minorities included culture/beliefs, mistrust of the medical system, and language barriers. A major theme pertaining to successful minority hospice enrollment was an inclusive culture that provided language services, staff cultural training, and a diverse staff. Another major theme was the importance of community outreach activities that extended beyond the medical community and forming relationships with churches, racial/ethnic minority community leaders, and Native American reservations. Conclusion: The importance of incorporating a culture of inclusivity by forming committees, providing language services, and offering culturally competent care emerged in this qualitative study. Building strong external relationships with community groups such as churches is a strategy used to increase racial/ethnic minority utilization of hospice.

Travel and Travel Writing

2009 ◽  
pp. 351-363
Author(s):  
Maria Pretzler
Keyword(s):  
Early Modern ◽  
Travel Writing ◽  
Travel Literature ◽  
Strong Influence ◽  
Modern Geography ◽  
The City ◽  
Act One ◽  
Greek World

Greek travellers tried to take their city with them: travel is typically conducted as a civic act, one justified and defined by one's tie to the city: trade, for example, or martial aggression, or colonization. This article discusses the range of travel experiences reflected in surviving literature. The study of ancient travel focuses on the process of travelling, on individual travellers' movements and their reactions to particular journeys and places. The evidence is therefore mainly literary, with valuable additions from epigraphic sources. The remains of sites that were particularly attractive to ancient travellers, depictions of their means of transport, shipwrecks, and traces of ancient roads can add further information. Greek travel literature had a strong influence on early modern geography and ethnography, and it still has an impact on how people understand the Greek world.

scholarly journals Al-Ṭahṭāwī in Paris: Western Influence on Format and Style in Early Modern Arabic Travel Literature

2018 ◽  
Vol 9 (1) ◽  
pp. 119
Author(s):  
Ibrahem Almarhaby
Keyword(s):  
Early Modern ◽  
19Th Century ◽  
Travel Literature ◽  
The Other ◽  
Western Influence ◽  
The 19Th Century ◽  
Modern Arabic

This study investigates format and style in the first modern Arab travel source, Takhliṣ al-Ibriz fī Talkhiṣ Paris, written by Sheikh al-Ṭahṭāwī in the 19th century. During this century, the connection between the Eastern Self and the Western Other became closer and more immediate culturally and politically, which undeniably impacted literature on both thematic and artistic levels. This paper addresses the extent to which the format and style of al-Ṭahṭāwī was influenced by the Other and to determine how these artistic aspects had changed and were distinct from those aspects in medieval travel literature.

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