Anglo-European Science and the Rhetoric of Empire: Malaria, Opium, and British Rule in India, 1756-1895, by Paul C. WintherAnglo-European Science and the Rhetoric of Empire: Malaria, Opium, and British Rule in India, 1756-1895, by Paul C. Winther. Lanham, Maryland, Lexington Books, 2003. xviii, 429 pp. $90.00 US (cloth).

2004 ◽  
Vol 39 (3) ◽  
pp. 643-645 ◽  
Author(s):  
David A. Campion
1988 ◽  
Vol 21 (2) ◽  
pp. 211-232 ◽  
Author(s):  
Satpal Sangwan

The spread of modern science to India, the non-scientific culture area according to Basalla's thesis, under the colonial umbrella played an important role in shaping the history of Indian people. Notwithstanding its colonial flavour, the new science left a distinct impression on the minds of the local populace. The belief that the Indian mind was not ripe enough to assimilate the new ideas, supported by a few instances of their (Indian) hostility towards some imported technologies, has dominated historical writings since the Macaulian era. This proposition requires close scrutiny of the contemporary evidence. In this paper, I have tried to explain the various shades of Indian experiences with European science and technology during the first hundred years of British rule.


Author(s):  
Mathew Whiting

When Sinn Féin and the IRA emerged in Northern Ireland in 1969 they used a combination of revolutionary politics and violence to an effort to overthrow British rule. Today, the IRA is in a state of ‘retirement’, violence is a tactic of the past, and Sinn Féin is a co-ruler of Northern Ireland and an ever growing political player in the Republic of Ireland. This is one of the most startling transformations of a radical violent movement into a peaceful political one in recent times. So what exactly changed within Irish republicanism, what remains the same, and, crucially, what caused these changes? Where existing studies explain the decision to end violence as the product of stalemate or strategic interplay with the British state, this book draws on a wealth of archival material and interviews to argue that moderation was a long-term process of increasing inclusion and contact with political institutions, which gradually extracted moderate concessions from republicanism. Crucially, these concessions did not necessitate republicans forsaking their long-term ethno-national goals. The book also considers the wider implications of Irish republicanism for other cases of separatist conflict, and has significance for the future study of state responses to violent separatism and of comparative peace processes.


2017 ◽  
Vol 23 (1) ◽  
pp. 51-66
Author(s):  
T. Jack Thompson

Superficially there are many parallels between the Chilembwe Rising of 1915 in Nyasaland and the Easter Rising of 1916 in Ireland – both were anti-colonial rebellions against British rule. One interesting difference, however, occurs in the way academics have treated John Chilembwe, leader of the Nyasaland Rising, and Patrick Pearse, one of the leaders of the Irish Rising and the man who was proclaimed head of state of the Provisional government of Ireland. For while much research on Pearse has dealt with his religious ideas, comparatively little on Chilembwe has looked in detail at his religious motivation – even though he was the leader of an independent church. This paper begins by looking at some of the major strands in the religious thinking of Pearse, before going on to concentrate on the people and ideas which influenced Chilembwe both in Nyasaland and the United States. It argues that while many of these ideas were initially influenced by radical evangelical thought in the area of racial injustice, Chilembwe's thinking in the months immediately preceding his rebellion became increasingly obsessed by the possibility that the End Time prophecies of the Book of Daniel might apply to the current political position in Nyasaland. The conclusion is that much more academic attention needs to be given to the millennial aspects of Chilembwe's thinking as a contributory motivation for rebellion.


2020 ◽  
Vol 53 (3) ◽  
pp. 88-106
Author(s):  
Taras Kuzio

This is the first comparative article to investigate commonalities in Ukrainian and Irish history, identity, and politics. The article analyzes the broader Ukrainian and Irish experience with Russia/Soviet Union in the first and Britain in the second instance, as well as the regional similarities in conflicts in the Donbas region of Eastern Ukraine and the six of the nine counties of Ulster that are Northern Ireland. The similarity in the Ukrainian and Irish experiences of treatment under Russian/Soviet and British rule is starker when we take into account the large differences in the sizes of their territories, populations, and economies. The five factors that are used for this comparative study include post-colonialism and the “Other,” religion, history and memory politics, language and identities, and attitudes toward Europe.


Sign in / Sign up

Export Citation Format

Share Document