The Lay of the Land: Four New Books in Canadian Rural HistoryRural Protest on Prince Edward Island: From British Colonization to the Escheat Movement. By Rusty Bittermann. Toronto: University of Toronto Press, 2006. xii, 372 pp., maps, tables. $65.00 (cloth). ISBN 0-802-00439-1. $29.95 (paper). ISBN 0-802-07229-1.The Other Quebec: Microhistorical Essays on Nineteenth-Century Religion and Society. By J.I. Little. Toronto: University of Toronto Press, 2006. xii, 278 pp., maps, illus. $70.00 (cloth). ISBN 0-802-09100-8. $35.00 (paper). ISBN 0-802-09397-3.Diaspora in the Countryside: Two Mennonite Communities and Mid-Twentieth-Century Rural Disjuncture. By Royden Loewen. Toronto: University of Toronto Press, 2006. xxiv, 331 pp., maps, illus. $70.00 (cloth). ISBN 0-802-09144-X. $32.95 (paper). ISBN 0-802-09418-X.Contesting Rural Space: Land Policy and Practices of Resettlement on Saltspring Island, 1859-1891. By R.W. Sandwell. Montreal: McGill-Queen’s University Press, 2005. xxii, 324 pp., maps, illus., figures, tables. $75.00 (cloth). ISBN 978-0-173-52859-8. $29.95 (paper). ISBN 978-0-773-52952-6.

2008 ◽  
Vol 42 (1) ◽  
pp. 204-212
Author(s):  
James Murton
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Prince Edward Island ◽  
The Other ◽  
Land Policy ◽  
University Of Toronto ◽  
Rural Space ◽  
British Colonization ◽  
Queen's University

The Book as Waste: Henry Mayhew and the Fall of Paper Recycling

2012 ◽  
Author(s):  
Leah Price
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Electronic Media ◽  
Wood Pulp ◽  
The Other ◽  
Late Nineteenth Century ◽  
Pulp Paper ◽  
Late Twentieth ◽  
Late Nineteenth ◽  
Late Twentieth Century

This chapter suggests that two phenomena that usually get explained in terms of the rise of electronic media in the late twentieth century—the dematerialization of the text and the disembodiment of the reader—have more to do with two much earlier developments. One is legal: the 1861 repeal of the taxes previously imposed on all paper except that used for printing bibles. The other is technological: the rise first of wood-pulp paper in the late nineteenth century and then of plastics in the twentieth. The chapter then looks at Henry Mayhew's London Labour and the London Poor (1861–62), the loose, baggy ethnography of the urban underclass that swelled out of a messy series of media. Mayhew's “cyclopaedia of the industry, the want, and the vice of the great Metropolis” so encyclopedically catalogs the uses to which used paper can be turned.

Two Treatments of a Subject: Proust's “La Regarder Dormir” and Valéry's La Dormeuse

PMLA ◽  
1956 ◽  
Vol 71 (5) ◽  
pp. 900-909
Author(s):  
Henry A. Grubbs
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Present Status ◽  
The Other ◽  
Recent Survey ◽  
Late Nineteenth Century ◽  
The Novel ◽  
Prose Fiction ◽  
Figure Of Speech ◽  
Late Nineteenth

A critical cliché often heard today is that Proust was fundamentally a poet rather than a novelist. The historians of literature and the critics do not put it quite as crudely as that, but their remarks frequently permit such an assumption on the part of the reader. Thus the Castex and Surer manual, in its twentieth-century volume, finds in “toute l'œuvre [de Proust] un climat d'intense Poesie” (p. 82). And Georges Cattaui, in his recent survey of the present status of Proust, though he does not in so many words call Proust a poet or his novel a poem, does say that Proust is above all the heir “de Nerval, de Baudelaire, de Mallarmé,—de ces poètes qui lui ont enseigné l'art de transfigurer les choses, l'art de délivrer la beauté prisonnière … ” Now all this is true if it is merely taken as a vivifying figure of speech, if it merely means that Proust was not a realistic novelist, and that he shows the influence of the great French poets of the late nineteenth century, or that, to use a convenient term, he was a symbolist, like his contemporaries, Claudel, Gide, and Valéry. But it has so often been said in our time that the twentieth century has seen the breaking down of the distinctions between the novel and poetry, that it seems to me useful to demonstrate, by studying two treatments of the same subject, one that of a novelist, Proust, the other that of a poet, Valéry, that there remains a fundamental and profound difference between the intent and the method of prose fiction and of poetry, at least the type that is today called “pure” poetry.

Teaching National Identity and Alterity

2018 ◽  
Vol 10 (1) ◽  
pp. 106-126
Author(s):  
Bahar Gürsel
Keyword(s):  
United States ◽  
Nineteenth Century ◽  
Twentieth Century ◽  
National Identity ◽  
Primary Schools ◽  
The United States ◽  
American Identity ◽  
The Other ◽  
Nineteenth Century America ◽  
Race Ethnicity

The swift and profound transformations in technology and industry that the United States began to experience in the late 1800s manifested themselves in school textbooks, which presented different patterns of race, ethnicity, and otherness. They also displayed concepts like national identity, exceptionalism, and the superiority of Euro-American civilization. This article aims to demonstrate, via an analysis of two textbooks, how world geography was taught to children in primary schools in nineteenth century America. It shows that the development of American identity coincided with the emergence of the realm of the “other,” that is, with the intensification of racial attitudes and prejudices, some of which were to persist well into the twentieth century.

Emerson and Whitehead

PMLA ◽  
1960 ◽  
Vol 75 (5) ◽  
pp. 577-582
Author(s):  
Harry Modean Campbell
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Eighteenth Century ◽  
Seventeenth Century ◽  
Philosophy Of Religion ◽  
Logical Consequence ◽  
Logical Analysis ◽  
The Other ◽  
Age Of Enlightenment

In his discerning book entitled Emerson's Angle of Vision, Sherman Paul has pointed out two fundamental ways in which Whitehead, in spite of some obvious differences, is like Emerson. Both Emerson and Whitehead, says Paul, exalted the moral, ethical, and imaginative science of the seventeenth century over the analytical rationalism of the eighteenth century, and, as a logical consequence of this emphasis, both condemned Lockean sensationalism in the same way. Following Professor Paul's suggestion, the purpose of this study is to explore in some detail the basic views of Emerson and Whitehead about religion—man's relation to Nature and God. The remarkable similarities between the views of Emerson and those of Whitehead on this subject may not indicate much, if any, indebtedness of the twentieth-century philosopher to his nineteenth-century predecessor, but if these parallels are extensive and important enough, they may well indicate that Whitehead's total achievement in the philosophy of religion is like that of Emerson—that, religiously, Whitehead may be said to be a kind of twentieth-century Emerson, in one important way, as may appear, more of a transcendentalist than Emerson. Indeed, though the obscurity of his style will prevent him from being as popular as his predecessor, Whitehead's influence as a leader in the religious revolt against the “philosophy of logical analysis” and the other philosophies that make ours an “age of analysis” may in time be as great as that of Emerson in the similar romantic-transcendentalist revolt against the analytical rationalism of the age of “Enlightenment.” More of this later, but first let us examine the evidence.

scholarly journals Loss of Innocence: Albert Moll, Sigmund Freud and the Invention of Childhood Sexuality Around 1900

2012 ◽  
Vol 56 (2) ◽  
pp. 156-183 ◽  
Author(s):  
Lutz D.H. Sauerteig
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Sigmund Freud ◽  
Normal Development ◽  
The Other ◽  
Sexual Experiences ◽  
Childhood Sexuality ◽  
Adults And Children ◽  
Formed Part ◽  
The One

AbstractThis paper analyses how, prior to the work of Sigmund Freud, an understanding of infant and childhood sexuality emerged during the nineteenth century. Key contributors to the debate were Albert Moll, Max Dessoir and others, as fin-de-siècle artists and writers celebrated a sexualised image of the child. By the beginning of the twentieth century, most paediatricians, sexologists, psychologists, psychiatrists, psychoanalysts and pedagogues agreed that sexuality formed part of a child’s ‘normal’ development. This paper argues that the main disagreements in discourses about childhood sexuality related to different interpretations of children’s sexual experiences. On the one hand stood an explanation that argued for a homology between children’s and adults’ sexual experiences, on the other hand was an understanding that suggested that adults and children had distinct and different experiences. Whereas the homological interpretation was favoured by the majority of commentators, including Moll, Freud, and to some extent also by C.G. Jung, the heterological interpretation was supported by a minority, including childhood psychologist Charlotte Bühler.

The Creole of Mon Louis Island, Alabama, and the Louisiana Connection

1991 ◽  
Vol 6 (1) ◽  
pp. 73-87 ◽  
Author(s):  
Margaret M. Marshall
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
New Orleans ◽  
Noun Phrase ◽  
The Other ◽  
Literary Texts ◽  
Exact Nature ◽  
Louisiana French ◽  
Language Data ◽  
New Evidence

Louisiana French Creole (LFC) has clearly been undergoing decreoli-zation in the twentieth century; its exact nature is difficult to determine, since the only evidence from the previous century available up to now has come from literary texts of that time. Language data was elicited from elderly informants whose parents were the last monolingual creole speakers living in the vicinity of Mobile, Alabama. Since communication between the speakers of New Orleans Creole and Mobile Creole was quite commonplace, Mon Louis Island Creole (MLIC) represents new evidence relating to nineteenth century LFC. This study presents an analysis of the MLIC and LFC noun phrase and verb phrase. Mon Louis Island (MLI) speakers use two-stem verbs which are not attested in nineteenth century LFC texts. On the other hand, there are developments in LFC, such as preposed definite articles, that were not documented in MLIC. Thus, the MLIC data might help distinguish the features already present in the nineteenth century from those which represent more recent changes in LFC.

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