Bruce Barton, Natalie Corbett, Birgit Schreyer Duarte, and Keren Zaiontz, eds. New Canadian Drama: Volume 9: Canadian Devised Theatre: Reluctant Texts from Exuberant Performance

2011 ◽  
Vol 32 (2) ◽  
pp. 261-264
Author(s):  
Daniel Mroz
2021 ◽  
pp. 136754942110045
Author(s):  
Jonathan Gross

COVID-19 has loosened neoliberalism’s hegemonic grip on the future. Amid the enormous suffering experienced internationally, there is much discussion of how to ‘Build Back Better’, and hope for a more caring, just and sustainable world. But competing futures are being imagined and planned. Hope is never politically neutral, and the content of collective hope is a key site of political struggle. This is partly a question of space: who has the literal and discursive space in which to develop visions of the future? The following article considers the role that cultural studies can play in this struggle. ‘Conjunctural analysis’ has a key task, making visible the competing futures contained within the present. But cultural studies should go further: combining conjunctural analysis with methods drawn from a range of scholarly and activist traditions – including critical pedagogy, devised theatre and the interdisciplinary field of futures studies – that deliberately create spaces for imagining new futures.


1995 ◽  
Vol 16 (1) ◽  
pp. 153-155
Author(s):  
Heather Jones
Keyword(s):  

Anglistik ◽  
2019 ◽  
Vol 30 (1) ◽  
pp. 13-22
Author(s):  
J. Riley

2021 ◽  
Author(s):  
◽  
Bert Van Dijk

<p>This practice‐led research enquiry sets out to develop and test a model of theatre practice that relates to the unique geographic, cultural and spiritual dimensions of Aotearoa/New Zealand. In this practice, actors are connected with their body and the earth (they have feet), archetypal qualities inherent in nature and culture are incorporated into training and performance (return of the gods), a sense of adventure and risk‐taking is emphasized, and the practice relates to the multiple cultures and communities of Aotearoa/New Zealand. Presence, defined as the ability to be sensorially alive in the moment, and site‐specific performance, a creative response to locality, emerged as two of the key strategies to connect with self, other and the environment.  By investigating selected principles, strategies and values from the indigenous, pre‐European, Māori performing arts (whare tapere), devised theatre, the Michael Chekhov technique, and Japanese Noh theatre, an intercultural approach to site specific theatre evolved that interweaves the four pathways of collaboration, connection, exploration and transformation and their corresponding values. After considering the political and ethical issues of intercultural performance a number of principles to guide the process of intercultural exchange were formulated and tested. A vital component of this study was the creative development and performance of Ex_isle of Strangers – a site‐specific work developed in response to the tangible and intangible dimensions of Matiu/Somes Island. The research generated moments of practice that investigated the creative potential of residential devising processes and the transformative value of audience mobility in performances that involve physical and metaphorical journeying. These moments provided the participants (performers and spectators) time, space and opportunity to interact with one another and with the site they occupied, thus significantly increasing their level of physical and mental engagement with the work.</p>


2012 ◽  
Vol 12 (2) ◽  
pp. 36-48
Author(s):  
Graham Wolfe

This article examines Catalyst Theatre’s highly successful musical adaptation of Mary Shelley’s Frankenstein, mounted last spring at Toronto’s Bluma Appel Theatre. Drawing upon some recent work by Slavoj Žižek and Mladen Dolar, and focussing on the topic of voice, I seek both to explore the production’s unusual aesthetic dynamics and to illuminate its social consciousness. I also extend upon Craig Walker’s analysis of “hopeful monsters” in Canadian drama in order to suggest how Catalyst’s peculiar “lyricization” of Frankenstein’s story invites a new—and potentially catalyzing—mode of engagement with Shelley’s central themes and conflicts.


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