Iasos and Iasian Marble between the Late Antique and Early Byzantine Eras

2018 ◽  
Author(s):  
Diego Peirano
Keyword(s):  
Late Antique ◽  
Early Byzantine

ABOUT THE PERIODIZATION AND CHRONOLOGY OF THE HISTORY OF TAURIC CHERSONESUS IN THE PRE-ROMAN AND THE LATE ANTIQUE PERIODS

2020 ◽  
Vol 6 (72) (3) ◽  
pp. 127-148
Author(s):  
S. V. Ushakov
Keyword(s):  
Scientific Literature ◽  
Early Stage ◽  
Late Antique ◽  
Ancient History ◽  
History Of ◽  
Transitional Time ◽  
Early Byzantine

Hundreds of scientific works are devoted to the study of the Tauric Chersonesus, but the problem of chronology and periodization of its ancient history is not sufficiently developed in historiography. Analysis of scientific literature and a number of sources concerning this subject allows to define the chronological framework and to reveal 10 stages of the history of ancient Chersonesos (as a preliminary definition). The early stage, the Foundation and formation of the Polis, is defined from the middle/last third of the VI century (or the first half of the V century BC) to the end of the V century BC. The end of the late-Antique − early-Byzantine (transitional) time in Chersonesos can be attributed to the second half of the VI – first third of the VII centuries ad).

The Power of the Cross and Cruciform Devices in the Carolingian World

2018 ◽  
Author(s):  
Ildar Garipzanov
Keyword(s):  
Final Section ◽  
Ninth Century ◽  
Late Antique ◽  
Manuscript Culture ◽  
The Bible ◽  
The Cross ◽  
Early Byzantine

This chapter shows the unquestionable role of the sign of the cross as the primary sign of divine authority in Carolingian material and manuscript culture, a role partly achieved at the expense of the diminishing symbolic importance of the late antique christograms. It also analyses the appearance of new cruciform devices in the ninth century as well as the adaptation of the early Byzantine tradition of cruciform invocational monograms in Carolingian manuscript culture, as exemplified in the Bible of San Paolo fuori le mura and several other religious manuscripts. The final section examines some Carolingian carmina figurata and, most importantly, Hrabanus Maurus’ In honorem sanctae crucis, as a window into Carolingian graphicacy and the paramount importance of the sign of the cross as its ultimate organizing principle.

scholarly journals LATE ANTIQUE OR EARLY BYZANTINE? THE SHIFTING BEGINNINGS OF BYZANTINE LITERATURE

2015 ◽  
Author(s):  
Panagiotis A. Agapitos
Keyword(s):  
Late Antiquity ◽  
Methodological Approach ◽  
Structural Break ◽  
Fourth Century ◽  
Historical Period ◽  
Late Antique ◽  
Greek Literature ◽  
Methodological Problems ◽  
The One ◽  
Early Byzantine

The aim of the paper is twofold. On the one hand, it examines the epistemological reasons behind the shifting beginnings of Byzantine literature, a shift that covers a period of four centuries (AD 300-700), as well as the methodological problems for the study of Byzantine literature resulting from the rise of Late Antiquity as a new historical period and a new field of studies. On the other hand, the paper proposes a series of four textually immanent criteria and seven internal operative principles by means of which a different methodological approach to the «beginning» of Byzantine literature can be reached. For this purpose Eusebios of Caesarea and Lactantius will be used as the textual basis for establishing a structural break in literary production in the first two decades of the fourth century. For the purpose of controlling this proposal a comparison with an important but highly debated monument (the Arch of Constantine in Rome) will be made and some final conclusions as to the course of Greek literature in early Byzantine times will be made.

REHABILITATING THE GREAT ESTATE: ARISTOCRATIC PROPERTY AND ECONOMIC GROWTH IN THE LATE ANTIQUE EAST

2004 ◽  
Vol 2 (1) ◽  
pp. 53-71 ◽  
Author(s):  
Peter Sarris
Keyword(s):  
Economic Growth ◽  
Roman Empire ◽  
Eastern Mediterranean ◽  
Economic Importance ◽  
Late Antique ◽  
Economic Expansion ◽  
Early Byzantine

This article argues that recent emphasis on late antique economic expansion in the eastern Mediterranean and the prosperity of the peasantry of the East Roman empire has led historians to underestimate the economic importance of great estates owned by members of the imperial service aristocracy. This tendency has been exacerbated by the misleading testimony of early Byzantine saints’ lives, and an assumption that great estates were inherently autarchic and economically regressive. Rather, the evidence of the papyri and imperial legislation on the colonate would suggest that such great estates were highly commodified and monetised enterprises that contributed to economic growth.

scholarly journals Community Policy of Philopons in Alexandria in the Second Half of 5th – the First Half of 6th Century BC

2020 ◽  
Vol 7 (3 (27)) ◽  
pp. 7-12
Author(s):  
Irina V. Zaytseva
Keyword(s):  
Late Antique ◽  
Intellectual Tradition ◽  
Christian Community ◽  
Intellectual Elite ◽  
Intellectual Heritage ◽  
History Of ◽  
Community Policy ◽  
The Relationship ◽  
The City ◽  
Early Byzantine

The article continues the author's series of works devoted to the study of one of the most difficult issues in the history of the intellectual tradition of late-Antique - early-Byzantine Alexandria - the evolution of confrontational process between representatives of the Christian and pagan intellectual elite in the city. The aim of the article is the analysis of the Christian community policy of philopons and its role in a confrontational process of Alexandria in the second half of 5th - the first half of 6th century BC. The result of this study was the author's conclusion that the philopons contributed to the process of confrontation in Alexandria during the period under review, changing the course of the relationship between Christians and pagans. At the same time, the philopons, understanding the complexity of the urban situation, sought to maintain a balance between the pagan’s intellectual heritage and Christian traditions.

scholarly journals “Jonah’s gourd” and its early Byzantine interpretations

2021 ◽  
Vol 9 (2) ◽  
pp. 36-51
Author(s):  
Dmitry Kurdybaylo ◽  
Inga Kurdybaylo
Keyword(s):  
Old Testament ◽  
Late Antique ◽  
Intellectual Culture ◽  
Early Medieval ◽  
Modern Reader ◽  
The Bible ◽  
History Of ◽  
Bible Interpretation ◽  
Early Byzantine ◽  
Patristic Exegesis

Many modern scholars consider the Old Testament book of Jonah being written in a boldly parodic manner. The narrative engages many details that sound humorous for a modern reader. However, from the standpoint of late Antique and early Medieval patristic exegesis, it is often unclear whether Byzantine interpreters perceived such passages laughable or at least inappropriate for a prophetic writing. This study presents a few examples of early Byzantine commentaries to the episode with Jonah and a gourd (Jonah 4:6–11). None of the commentaries expresses any explicit amusement caused by the discussed text. However, the style, method, or context of each commentary appears to be passing the traditional bounds of Bible interpretation. The earlier interpreters adhere to the most expected moral reading of Jonah 4, but they use epithets, metaphors, or omissions, which produce the effect of paradox comparable to the biblical wording itself. The later commentaries tend to involve unexpected and even provocative senses. In such interpretations, God can be thought of as being able to play with a human or even to fool and deceive. What seems us humorous in the Bible, Byzantine commentators take primarily as a paradox, which they did not explain or remove but elaborate further paradoxically. The later an interpreter is, the bolder his paradoxical approach appears. The results of the study provide some clues to understanding how the interpretation of humorous, parodic, or ironical passages were developing in the history of Byzantine intellectual culture.

City and mountain in late Roman Attica

1988 ◽  
Vol 108 ◽  
pp. 48-59 ◽  
Author(s):  
Garth Fowden
Keyword(s):  
Urban History ◽  
Archaeological Survey ◽  
Late Antique ◽  
Archaeological Investigation ◽  
The Past ◽  
Rural World ◽  
Nearby City ◽  
Early Byzantine ◽  
Late Roman

If today the archaeological investigation of Graeco-Roman sites no longer begins with the wholesale destruction of the late antique strata, much of the credit should go to the exemplary American excavations conducted from 1931 onwards in the Athenian agora. And yet, in part because the late antique city's heart shifted eastwards, away from the classical agora towards an area that has been only partially excavated, we still have no monograph on late Roman and early Byzantine Athens—and that despite the current fashion for historico-archaeological studies of the evolving urban tissue. As for the even newer fashion for archaeological survey, which has produced impressive results in neighbouring Boeotia, it will inevitably pass the immediate Athens region by, thanks to its extensive urbanization in the past thirty years. It is worth remembering, though, that if a quarter of the Athenian's horizon is the familiar and all-important sea, three quarters are mountain. On Parnes, Pentelicus and Hymettus, with their fortresses, watch-towers and sacred caves, one can still catch echoes of a lost rural world in constant interaction with the nearby city. As a contribution to the research on ‘city and countryside’ that is the natural synthesis of urban history and rural survey, it seems worthwhile to consider what can presently be known about the relation between late antique Athens and its neighbouring mountains.

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