scholarly journals Seasonal Bulk Density Dynamics Podzolized Chernozem From The West Forest Steppe Region Of Ukraine Under Different Use In Agrocenosis

Author(s):  
H. M. Matviiv ◽  
◽  
Yu. S. Kravchenko ◽  
V. M. Matviiv ◽  
◽  
...  
Author(s):  
L. Gavrylyuk ◽  
A. Nemchenko

To reduce destructive anthropogenic pressure on the environment, modern energy envisages the widespread use of bioenergy raw materials. The article is devoted to the perspective of the species of bioenergetic cultures in the West Forest-steppe region — the willow rootworm — Salix viminalis L. The author's focuses on the most acute problem in the technology of growing this crop — the need to protect young plants in the first year of vegetation from weeds.


2017 ◽  
pp. 116-118
Author(s):  
E. A. Volkova

The monograph presents an overview of the forest-steppe vegetation of the West Siberian Plain and the Altai-Sayan mountain region. The questions of bioclimatic zonation of the Altai-Sayan mountain region are discussed. The biodiversity of foreststeppe is characterized, the floristic classification is performed, the scheme of eco-phytocoenotic classification is given, the basic types of plant communities are described in comparative terms. The diversity of forest-steppe landscapes is revealed, the structure of their vegetation is analyzed. The phytogeographical division of forest-steppe is worked out.


2017 ◽  
pp. 114-116
Author(s):  
B. M. Mirkin ◽  
L. G. Naumova

The monograph presents an overview of the forest-steppe vegetation of the West Siberian Plain and the Altai-Sayan mountain region. The questions of bioclimatic zonation of the Altai-Sayan mountain region are discussed. The biodiversity of foreststeppe is characterized, the floristic classification is performed, the scheme of eco-phytocoenotic classification is given, the basic types of plant communities are described in comparative terms. The diversity of forest-steppe landscapes is revealed, the structure of their vegetation is analyzed. The phytogeographical division of forest-steppe is worked out.


2018 ◽  
Vol 17 (7) ◽  
pp. 18-43
Author(s):  
L. N. Mylnikova ◽  
L. S. Kobeleva ◽  
M. S. Nesterova

Purpose. We show the main directions of work of the West Siberian archaeological detachment (team) of the Institute of Archaeology and Ethnography SB RAS, demonstrate the methods used and present the results and the possibilities of their interpretation. Results. In 2018, the West Siberian archaeological detachment celebrates the 45th anniversary of its formation. The long-term head of the team is academician V. I. Molodin. All studies are carried out within the framework of a multidisciplinary approach starting from the search for archaeological objects (sites Tartas-1, Vengerovo-2, -2A, -6, Staryi Tartas-5, Ust’-Tartas-1,-2; Chicha-1, Vengerovo-6 and others) to their laboratory investigation. We widely apply a range of analytical methods in all of our activities including almost all stages of research: from the search for archaeological sites to their processing in close cooperation with various scientists. We collaborate with specialists from the Institute of Geology and Mineralogy SB RAS, Novosibirsk, Russia; the Institute of Petroleum Geology and Geophysics SB RAS, Novosibirsk, Russia; the Institute of Solid State Chemistry and Mechanochemistry SB RAS, Novosibirsk, Russia; the Institute of Cytology and Genetics SB RAS, Novosibirsk, Russia; the Institute of Nuclear Physics SB RAS, Novosibirsk, Russia; Novosibirsk National Research State University, Novosibirsk, Russia; the Center of Collective Use (CCU) “Geochronology of Cenozoic”, Novosibirsk, Russia; Heidelberg University, Heidelberg, Germany; Ludwig-Maximilian Munich Institute, Munich, Germany; the Center of Archaeology of Kurt Engelhorn, Mannheim, Germany and others. Conсlusion. Studies of the West Siberian archaeological detachment, which were carried out over the recent two decades, have provided new data that develop existing points of view, clarify existing concepts or allow to build new concepts of historical and cultural processes. It is obvious that the modern paradigm of science requires participation of specialists in natural sciences at all stages of archaeological research.


Author(s):  
V.A. Zakh

The paper concerns the so-called incense burners and small altar dishes found in the burial complexes of the Sargatka Culture in the forest-steppe region of the Western Siberia, as well as in the burials of the Cis-Urals nomads of the 4th–2nd c. BC, which were used for burning and incensing of various substances. Compilation of materials allows forming a clearer view on the possible function of these objects, which is debatable amongst the researchers. The incense burners are small cylindrical stone or pottery vessels with considerable amount of tal-cum in the pottery clay. The altar dishes represent round, oval or subrectangular objects made of stone and clay with or without legs. The cylinder-shaped incense burners and altar dishes are, apparently, similar in function to each other. The absence of a high rim on the latter is compensated by a large area of the dish itself. The volume of the incensed substance would be nearly the same in both types of the burners, while sustaining burning on the altar-dishes would not require special means, such as wall penetrations alike those in the cylindrical incense burners. Few preserved burials contain incense burners alongside other, in our opinion related, objects — flat-bottom vessels, sometimes with stone bases, which allows econstruction of the implement in its assembled form and suggestion of a method of its application. The main item was an incense burner — a container of a cylindrical or conical shape, usually with through-holes in the wall to allow air intake inside the ware, sometimes having nip-ple-shaped protrusions on the inner surface of the bottom increasing the surface area of contact with the incense substance. The incense burner would have been placed in a flat-bottom jar filled with smoldering embers and installed on a fire-resistant base. The studied objects and their handling resemble the ceremonial described by Herodotus as a ritual purification amongst the Scythians. However, in our opinion, it cannot be ruled out that they could have been used in the rituals involving hallucinogenic substances, performed with the aim of prophesizing, divination, to communicate with gods and spirits, which were practised by people of the Sarmatian and Sargatian (at least in the western part of the area) Cultures and administered, most likely, by special, elected persons. When those persons die, the implements would be placed into their burials as a grave goods.


2019 ◽  
pp. 127-167
Author(s):  
DAEYANG OH

Weiyingzi Culture was early Bronze Age culture developed around Dalinghe and Xiaolinghe River in the west of Yoha. The period was approximately between 1300 - 1000 B.C and the culture was characterized by dominance of Material Culture of the Steppe region, relics including Zhongyuan-style bronze ritual ware, tomb system using wooden coffins, and so on. The typical type of the Culture was earthen cookware with three legs which was represented by flower-pattern decoration along the mouth (huabiankouyanli, 花邊口沿 鬲 ), patternless blown belly (tongfuli, 筒腹 鬲 ), and combined form of flat-bottom and patternless rice bowel (bo, 鉢). This study attempted a preliminary study for reinvestigation on the characteristics and formation process of Weiyingzi Culture by removing differences in recognition and errors in previous studies on such themes and finding out inherent characteristics and external factors of the Culture. In conclusion, one of the reasons for the formation of Weiyingzi Culture in around 1300 B.C. was introduction of Material Culture of the Steppe region, which was also found in the surrounding areas such as Hebei, southeast of Inner Mongolia, and Fuxin. In consideration of the distribution status and characteristics of buried ritual bronzeware in Zhongyuan and that the Material Culture of the Steppe was widely found in Shanxi and north region of Shanxi along the migration route of the Steppe tribe, it was assumed that the migration route of the Weiyingzi Culture was via Ordos Plateau, passing through Liaoxi Zoulang region in the northeast of Hebei. Weiyingzi Culture is suspected to have brought by those who contacted Zhongyuan Culture. Meanwhile, it was noted that Weiyingzi Culture has a few significant factors inherent in Gaotaishan. Since Gaotaishan culture had also strong characteristics of Steppe Culture, it was suspected that the people who remained in that area could accept Steppe Culture easily. As for the surrounding areas, community group who had strong color of Upper Zhangjiayuan Culture advanced to the borderline region with Hebei. Xiquegou-decendant community group who had more connected with Lower Xiajiadian Culture advanced to the borderline regions with southeast of Inner Mongolia and Liaoxi. In the borderline regions with Liaoxi and Liadong, community group of Gaotaishan culture lived there. People in those areas accepted Material Culture of the Steppe region which started to get in from the west without much resistance while the Lower Xiajiadian Culture that had dominated these areas for about 500 years still remained. In that aspect, there was high possibility of significant level of affinity and cultural exchange, although the background cultures were different to each other. It was found that part of natives who remained in Liaoxi area after being subjected to Lower Xiajiadian Culture had blood ties and cultural connections with Gaotaishan culture in the East. Based on that, it was assumed that they selectively accepted Material Culture of the Steppe region flown into that area via Zhongyuan and Hebei and contributed to the formation of Weiyingzi Culture.


Vegetatio ◽  
1996 ◽  
Vol 122 (2) ◽  
pp. 111-127 ◽  
Author(s):  
M. F. Wallis de Vries ◽  
N. Manibazar ◽  
S. D�gerlham
Keyword(s):  

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