Spiritual Orientation Read Through the Life of Okgye Noh Jin

2020 ◽  
Vol 41 ◽  
pp. 117-143
Author(s):  
Jeong-Hwa Kang ◽  
Keyword(s):  
Spiritual Orientation

Saving Abstraction

2019 ◽  
Author(s):  
Ryan Dohoney
Keyword(s):  
Altered States ◽  
Artistic Practice ◽  
Spiritual Orientation ◽  
Late Modernity ◽  
Religious Feeling ◽  
Religious Sensibility ◽  
History Of ◽  
Spiritual Intervention ◽  
Musical Modernism

Saving Abstraction takes up the conflicted history of Morton Feldman’s most important collaboration—his work with Dominique and John de Menil on music for the Rothko Chapel in Houston. These collaborators struggled over fundamental questions about the emotional efficacy of artistic practice and its potential translation into religious feeling. At the center of this study is the question of ecumenism—that is, in what terms can religious encounters be staged for fruitful dialog to take place? And how might abstraction (both visual and musical) be useful to achieving it? This was a dilemma for Feldman, whose music sought to produce sublime “abstract experience,” as well as for the de Menils, who envisioned the Rothko Chapel as a space for spiritual intervention into late modernity. Saving Abstraction develops two central concepts: “abstract ecumenism” and “agonistic universalism.” The former characterizes a broad spiritual orientation within postwar musical modernism and experimentalism that aspired to altered states of ego-loss. This emerged as a renewed religious sensibility in late modernist experimentalism. The latter concept describes the particular religious form that Feldman’s music achieves within Rothko Chapel—an ascetic mode of existence that endures hopefully the aporia of postwar modernization’s destructiveness and modernism’s failure to effectively counter it.

scholarly journals Transnationalist Spirituality of Rabindranath Tagore

2016 ◽  
Vol 1 (1) ◽  
pp. 1
Author(s):  
Ashim Dutta
Keyword(s):  
The West ◽  
Spiritual Orientation ◽  
Rabindranath Tagore ◽  
Secular Humanism ◽  
Western Modernity ◽  
Political Crises ◽  
Alternative Vision ◽  
The Social ◽  
Eastern Cultures ◽  
Selection Of

<p>Focusing on a selection of Rabindranath Tagore’s essays, lectures, and a few of his creative works, this essay draws attention to the spiritual orientation of Tagore’s transnationalism. In his vast and multifaceted writings, Tagore offers an alternative vision of transnational union of humanity, different from and often resistant to nationalist distributions of human relationship. Through close readings of Tagore’s works, this essay complicates Orientalist notions of the East-West polarities. While strongly opposing Western imperialist ideology, Tagore was always frank about his trust in and indebtedness to the liberal humanist values of the West. On the other hand, despite upholding Indian or Eastern spirituality, he was critically aware of the social and political crises of the contemporary East. A large volume of his works betrays his scepticism about any political solution to national and international problems. What he promotes is a spiritual concord of the best in Western and Eastern cultures, connecting the liberal humanist conscience of the West with the harmonizing, all-inclusive spiritual wisdom of the East. Neither completely secular nor thoroughly religious in an institutional sense, the transnationalist spirituality of Tagore bridges the gap between the secular humanism of Western modernity and the mystic–religious spirituality of Eastern antiquity, offering nuanced perspectives on both. </p>

scholarly journals Therapist Effects and Spiritually Oriented Psychotherapy

Open Theology ◽  
2016 ◽  
Vol 2 (1) ◽  
Author(s):  
Len Sperry
Keyword(s):  
Treatment Effects ◽  
Psychotherapy Training ◽  
Therapist Effects ◽  
Spiritual Orientation ◽  
Therapist Effectiveness

AbstractResearch on therapist effectiveness (i.e., therapist effects) is important for spiritually oriented psychotherapy to mature and flourish as a specialty. Therapist effects are described and compared to treatment effects, and then a research-based profile of the effective therapist is sketched. This characterization is similar in both spiritually-oriented psychotherapy and secular psychotherapy, which has no spiritual orientation. The challenge for this specialty is for research to integrate both therapist effects and treatment effects to inform psychotherapy training. This discussion is framed within Alan Bergin‘s (1980) “hope“ that the psychotherapy profession would become more comprehensive and more effective.

L'opinion des catholiques hongrois sur les reformes de l'Eglise

1968 ◽  
Vol 15 (4) ◽  
pp. 383-401
Author(s):  
J. Morel ◽  
E. Andras
Keyword(s):  
Religious Education ◽  
Spiritual Development ◽  
Sample Selection ◽  
General Reference ◽  
Spiritual Orientation ◽  
Liturgical Reform ◽  
General Kind ◽  
The One ◽  
The Church ◽  
Pastoral Action

A representative enquiry based on sample selection was undertaken among Hungarian tourists in Austria with the object of investigating the general attitude taken up with regard to conciliar renewal and pastoral action. The truth or falsity of the relevant hypotheses was tested in five sets of questions: there were questions with general secular reference ; questions with secular reference concerning Hungary; questions with religious and general reference, but concerning Hungary; questions with reference to the Council and religious renewal in general; and questions relating to liturgical reform. In addition to several detailed results and particular conclusions the fol lowing basic trends were verified: 1. Pastoral action should, according to the faithful, come to grips with many more problems of a general kind as problems which stand in relationship to specifically new experiences in the life of the Church, i.e. the presuppositions are the most important thing in this particular field. 2. In this sector, however, it seems that there is a great amount of lee way to be made up. Pastoral action therefore should be on the one hand very intensive and on the other hand be well-balanced, pedagogic and careful in its method of application, i.e. it should ensure the quickest possible transition without being precipitate. 3. The greatest, and perhaps the most dangerous, deficiency in the religious life of Hungarian Catholics seems to lie in the field of religious education, religious culture, information and knowledge. The long spiritual isolation, the lack of objective means of spiritual orientation and of religious cultural nourishment, the impossibility of keeping up to date with the spiritual development of the Church as a whole are probably leading not only to a lack of knowledge but are also bringing about changes at the deepest levels of the human psyche.

scholarly journals Conceptualizing the relationship between Spiritual and Entrepreneurial Orientation in developing sustainable enterprises

2021 ◽  
Vol 7 (2) ◽  
Author(s):  
Eshani Wickramasekera ◽  
I.K. Peiris ◽  
R. Ulluwishewa
Keyword(s):  
Entrepreneurial Orientation ◽  
Spiritual Development ◽  
Organizational Level ◽  
Critical Element ◽  
Natural Ecosystem ◽  
Sustainable Business ◽  
Sustainable Operations ◽  
Spiritual Orientation ◽  
Business Entities ◽  
The Right

Entrepreneurship is considered a critical element that promotes the development of an economy and the society of a country. At the organizational level, the Entrepreneurial Orientation (EO) of decision-makers is recognized as a key driver in the entrepreneurship literature that propels firms to act ‘autonomously’, ‘innovate’, ‘take risks’, and be ‘proactive’ relative to marketplace opportunities. However, the current EO literature is evolving and has not explored its impact on developing sustainable operations. This paper intends to bridge this gap by introducing a concept of Spiritual Orientation (SO) playing the role of a mediator to explain the association between EO and sustainable operations. We argue that spirituality fortifies entrepreneurs’ commitment to developing sustainable business entities, by empowering firms to be adaptable and creating a pro-social business model with a sense of interconnection with the community and natural ecosystem. Thus, it is important to understand the spiritual development of entrepreneurs, because it leads entrepreneurs to exhibit fairness, kindness, and improved awareness of other people’s needs and thereby be sensitive to the alterations in the natural ecosystem. This paper argues that Spiritual Orientation leads entrepreneurs to exercise greater ‘autonomy’ as a result of seeing the interconnectedness of their actions. A spiritually oriented entrepreneur would place emphasis on the ethics, principles, virtues, values, and be sensitive to emotions, which will lead to taking proactive actions. As such, spirituality elucidates how business visionaries continue despite challenging situations by expanding their ideas of future-oriented sensemaking. This paper theorizes how a spiritually driven EO will lead to sustainable business ventures that focus on people, profit, and the planet. We assert that entrepreneurs must develop the spiritual maturity to create the right balance of EO dimensions, thus leading to creating sustainable organizations.

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