L'opinion des catholiques hongrois sur les reformes de l'Eglise

1968 ◽  
Vol 15 (4) ◽  
pp. 383-401
Author(s):  
J. Morel ◽  
E. Andras
Keyword(s):  
Religious Education ◽  
Spiritual Development ◽  
Sample Selection ◽  
General Reference ◽  
Spiritual Orientation ◽  
Liturgical Reform ◽  
General Kind ◽  
The One ◽  
The Church ◽  
Pastoral Action

A representative enquiry based on sample selection was undertaken among Hungarian tourists in Austria with the object of investigating the general attitude taken up with regard to conciliar renewal and pastoral action. The truth or falsity of the relevant hypotheses was tested in five sets of questions: there were questions with general secular reference ; questions with secular reference concerning Hungary; questions with religious and general reference, but concerning Hungary; questions with reference to the Council and religious renewal in general; and questions relating to liturgical reform. In addition to several detailed results and particular conclusions the fol lowing basic trends were verified: 1. Pastoral action should, according to the faithful, come to grips with many more problems of a general kind as problems which stand in relationship to specifically new experiences in the life of the Church, i.e. the presuppositions are the most important thing in this particular field. 2. In this sector, however, it seems that there is a great amount of lee way to be made up. Pastoral action therefore should be on the one hand very intensive and on the other hand be well-balanced, pedagogic and careful in its method of application, i.e. it should ensure the quickest possible transition without being precipitate. 3. The greatest, and perhaps the most dangerous, deficiency in the religious life of Hungarian Catholics seems to lie in the field of religious education, religious culture, information and knowledge. The long spiritual isolation, the lack of objective means of spiritual orientation and of religious cultural nourishment, the impossibility of keeping up to date with the spiritual development of the Church as a whole are probably leading not only to a lack of knowledge but are also bringing about changes at the deepest levels of the human psyche.

scholarly journals A concepção de “ensino religioso” nos discursos do papa João Paulo II

2019 ◽  
Vol 72 (287) ◽  
pp. 538
Author(s):  
Mateus Geraldo Xavier
Keyword(s):  
Religious Education ◽  
Religious Freedom ◽  
Clear Indication ◽  
Pope John Paul Ii ◽  
Holy See ◽  
John Paul Ii ◽  
The One ◽  
The Church ◽  
Catholic Bishops

Num momento em que o Ensino Religioso Brasileiro vem construindo uma epistemologia própria, vários posicionamentos têm se manifestado por parte, sobretudo, de segmentos do episcopado católico com relação à construção de sua nova identidade. Tais manifestações têm suas raízes no próprio magistério da Igreja. Por isso, julgamos relevante uma volta aos ensinamentos do papa João Paulo II, pois foi ele quem mais insistiu em que os estados assegurassem, em nome da liberdade religiosa, o ensino religioso conforme a confissão de fé dos alunos e de seus familiares. O Acordo entre Brasil e Santa Sé é um claro indício desse esforço. Portanto, este artigo tem por objetivo apresentar descritivamente a visão do ensino religioso na perspectiva do papa João Paulo II.Abstract: At a time when Brazilian Religious Education is building itself an epistemology, several positions have been expressed in particular segments of the catholic bishops regarding the construction of their new identity. These manifestations have their roots in the teachings of the church itself. On that account, we deem relevant to return to the studies of Pope John Paul II, since he was the one who took a strong stand in favor of religious education according to the faith of the students and their families, on behalf of religious freedom. The agreement between Brazil and the Holy See is a clear indication of that effort. This article aims, therefore, to present a descriptive vision of religious education in the light of Pope John Paul II.

Poland ten years after: the church

2000 ◽  
Vol 33 (1) ◽  
pp. 123-146 ◽  
Author(s):  
Andrzej Korbonski
Keyword(s):  
Religious Education ◽  
Catholic Church ◽  
Roman Catholic ◽  
Roman Catholic Church ◽  
Holy See ◽  
Church Finances ◽  
Abortion Legislation ◽  
The One ◽  
State Relations ◽  
The Church

Ten years after the collapse of communist rule, church-state relations in Poland present a mixed picture. On the one hand, the Roman Catholic church continues to enjoy a privileged position in the country and has achieved most of its cherished goals. On the other hand, its very success carried with it seeds of its future decline. This was particularly true in several areas where the church's aggressive and arrogant behavior has proved counter productive: religious education, anti-abortion legislation, Christian values in mass media, antisemitism, murky church finances, the concordat with the Holy See, and the debate on the new constitution. As a result, there has been a steady decline in popular support for the church which itself has developed some serious rifts in its supposedly united posture. It may be hypothesized that the power and influence of the church actually peaked in the early 1990s and that, having absorbed some of the lessons from its decline, its future policies may well be less triumphalist and controversial, and more accommodating.

scholarly journals Fungsi Keluarga dalam Persepektif Alkitab sebagai Basis Pendidikan Agama Kristen

2021 ◽  
Vol 2 (1) ◽  
pp. 79-93
Author(s):  
Andreas Sese Sunarko
Keyword(s):  
Religious Education ◽  
Sunday School ◽  
The Other ◽  
School Teachers ◽  
The Third ◽  
The Bible ◽  
The Family ◽  
Christian Families ◽  
The One ◽  
The Church

The family is an institution of God Himself (Genesis 2:18-25) aside from the church (Matthew 16:18) obtaining a glorious mandate through God's family to want the birth of Divine offspring (Malachi 2:15), which is a God-fearing and living in its prescribed streets. To achieve the above goal, a Christian Religious  Education of faith became something very important. But unfortunately there are Christian families who are unaware of this and are shifting this glorious mandate to the church through sunday school teachers or transferring it to school (through Christian religious teachers). The writer assesses this distraction on the one hand as a parent's misunderstanding of the mandate or on the other hand because of the parents' inability to handle it. The method the writer uses is a descriptive qualitative with a library approach. The writer tapped relevant resources from the bible, books and journals. Starting with a general understanding and juridis about the family, the Biblical basis of the family and its calling, the family's responsibility for Christian Religious Education and the danger of displacing the function of Christisn Religious Education on the third hand and the writer will eventually conclude that it is important to restore the family's function as a base of Christian Religious Education as well as to accord with scriptural values to be so effective in reaching the goal of bearing Divine offspring.

Christus Virgo

2012 ◽  
Vol 41 (2) ◽  
pp. 22-27
Author(s):  
Sissel Undheim
Keyword(s):  
Moral Status ◽  
The Other ◽  
Late Antique ◽  
Church Fathers ◽  
Early Christian ◽  
Female Sex ◽  
The One ◽  
The Church

The description of Christ as a virgin, 'Christus virgo', does occur at rare occasions in Early Christian and late antique texts. Considering that 'virgo' was a term that most commonly described the sexual and moral status of a member of the female sex, such representations of Christ as a virgin may exemplify some of the complex negotiations over gender, salvation, sanctity and Christology that we find in the writings of the Church fathers. The article provides some suggestions as to how we can understand the notion of the virgin Christ within the context of early Christian and late antique theological debates on the one hand, and in light of the growing interest in sacred virginity on the other.

Solidaritas Sebagai Norma Dasar Dalam Etika Paulus

1970 ◽  
Vol 11 (1) ◽  
pp. 79-100
Author(s):  
Martin Harun
Keyword(s):  
Community Building ◽  
Lord's Supper ◽  
Body Of Christ ◽  
The Poor ◽  
Central Elements ◽  
The New Testament ◽  
Unity In Diversity ◽  
The One ◽  
The Church ◽  
Different Parts

Abstract: Solidarity, a modern word and concept, has old roots in the concept of koinonia (fellowship) as it is understood in the New Testament. David G. Horrell even maintains that what we now call solidarity, functions as a meta norm in Paul’s ethics, since phenomena of solidarity are clearly present in the central elements of Paul’s community building. Reference is made to the two basic rituals, Baptism and the Lord’s Supper, which build unity in diversity; to the most frequently used form of address, adelphoi/brothers, which asks for familial treatment of one another; also to the special way in which Paul often tries to restore unity in the middle of conflicts; and especially to his metaphor of the Church as the one body of Christ with many different parts that need and support one another. When speaking about the collections as a sign of the Greek community’s solidarity with the poor community in Jerusalem, Paul refers to Christ’s solidarity as the source of solidarity within and among communities. Keywords: Solidarity, fellowship, David Horrell, Paul, Ethics, baptism, the Lord’s Supper, brothers, Body of Christ, Christ’s solidarity. Abstrak: Solidaritas, sebuah kata dan paham modern, memiliki akar yang lama, antara lain dalam paham koinonia (persekutuan), sebagaimana digunakan dalam Alkitab Perjanjian Baru. David G. Horrell mempertahankan bahwa apa yang sekarang kita sebut solidaritas, merupakan norma dasar (meta norm) dalam etika Paulus, sebab fenomen-fenomen solidaritas tampak dalam unsur-unsur sentral pembinaan jemaatnya, antara lain dalam kedua ritual paling dasar, baptisan dan perjamuan Tuhan, yang membina kesatuan dalam perbedaan. Solidaritas juga muncul dalam sebutan paling frekuen, saudara-saudara (adelphoi), yang menuntut suatu etos kekeluargaan. Solidaritas juga tampak dalam banyak seruan Paulus untuk memulihkan kesatuan apabila ia berhadapan dengan perpecahan, dan teristimewa dalam menggambarkan jemaat sebagai satu tubuh Kristus dengan banyak anggota yang berbeda dan saling membutuhkan serta memberi. Dalam konteks kolekte-kolekte sebagai tanda solidaritas antarjemaat, Paulus secara eksplisit menunjuk kepada solidaritas Kristus dengan kita sebagai dasar terdalam dari solidaritas antarumat. Kata-kata kunci: Solidaritas, persekutuan, David Horrell, Paulus, etika, baptisan, Perjamuan Tuhan, saudara-saudara, Tubuh Kristus, solidaritas Kristus.

The Invention of Papal History

2019 ◽  
Author(s):  
Stefan Bauer
Keyword(s):  
Catholic Reformation ◽  
History Writing ◽  
Historical Texts ◽  
The Past ◽  
History Of ◽  
Cultural Standards ◽  
Commissioned Works ◽  
The One ◽  
Late Renaissance ◽  
The Church

How was the history of post-classical Rome and of the Church written in the Catholic Reformation? Historical texts composed in Rome at this time have been considered secondary to the city’s significance for the history of art. The Invention of Papal History corrects this distorting emphasis and shows how history-writing became part of a comprehensive formation of the image and self-perception of the papacy. By presenting and fully contextualizing the path-breaking works of the Augustinian historian Onofrio Panvinio (1530–68), this book shows what type of historical research was possible in the late Renaissance and the Catholic Reformation. Historiography in this period by no means consisted entirely of commissioned works written for patrons; rather, a creative interplay existed between, on the one hand, the endeavours of authors to explore the past and, on the other hand, the constraints of patronage and ideology placed on them. This book sheds new light on the changing priorities, mentalities, and cultural standards that flourished in the transition from the Renaissance to the Catholic Reformation.

The Metaphysics of Jonathan Edwards’s “Personal Narrative”: Continuous Creation, Personal Identity, and Spiritual Development

2019 ◽  
Vol 61 (2) ◽  
pp. 184-206
Author(s):  
Christopher Woznicki
Keyword(s):  
Personal Identity ◽  
Spiritual Development ◽  
Personal Narrative ◽  
Jonathan Edwards ◽  
Textual Evidence ◽  
Continuous Creation ◽  
Historical Figures ◽  
The One

Summary Central to evangelical piety is the theme of “conversionism”. Among historical figures who embody this characteristic of evangelical piety one finds that Jonathan Edwards plays an important role, in part, because of his 1740 “Personal Narrative”. In this essay I examine the metaphysics underlying Edwards’s view of conversion in his “Personal Narrative”. Special attention is given to Edwards’s doctrine of continuous creation and to a feature that underlies his understanding of spiritual development, namely the One-Subject Criterion. I weigh two options for how Edwards may coherently hold to continuous creation and the One-Subject Criterion: Mark Hamilton’s relative realism/endurance account and Edwardsean Anti-Criterialism. I conclude that given the textual evidence Edwardsean Anti-Criterialism is to be preferred over Hamilton’s view.

The Church of the Center

1997 ◽  
Vol 51 (2) ◽  
pp. 130-142
Author(s):  
Gabriel Fackre
Keyword(s):  
The One ◽  
The Church

Within contemporary Protestantism a center is emerging that is both evangelical and ecumenical. Its theology is controlled by neither cultural orthodoxies nor ideological wars; its loyalty is to Christ alone, the one center of the church.

The Political Theory of the Disruption

1916 ◽  
Vol 10 (3) ◽  
pp. 437-464 ◽  
Author(s):  
Harold J. Laski
Keyword(s):  
Political Theory ◽  
Political Authority ◽  
The State ◽  
The Political ◽  
The Reformation ◽  
Secular Society ◽  
The One ◽  
Definition Of ◽  
Political Principles ◽  
The Church

“Of political principles,” says a distinguished authority, “whether they be those of order or of freedom, we must seek in religious and quasi-theological writings for the highest and most notable expressions.” No one, in truth, will deny the accuracy of this claim for those ages before the Reformation transferred the centre of political authority from church to state. What is too rarely realised is the modernism of those writings in all save form. Just as the medieval state had to fight hard for relief from ecclesiastical trammels, so does its modern exclusiveness throw the burden of a kindred struggle upon its erstwhile rival. The church, intelligibly enough, is compelled to seek the protection of its liberties lest it become no more than the religious department of an otherwise secular society. The main problem, in fact, for the political theorist is still that which lies at the root of medieval conflict. What is the definition of sovereignty? Shall the nature and personality of those groups of which the state is so formidably one be regarded as in its gift to define? Can the state tolerate alongside itself churches which avow themselves societates perfectae, claiming exemption from its jurisdiction even when, as often enough, they traverse the field over which it ploughs? Is the state but one of many, or are those many but parts of itself, the one?

‘A Moment of Truth’? The Church and Political Change in Malawi, 1992

1995 ◽  
Vol 33 (2) ◽  
pp. 243-262 ◽  
Author(s):  
Jonathan Newell
Keyword(s):  
Catholic Church ◽  
Party System ◽  
Urban Riots ◽  
Congress Party ◽  
Industrial Action ◽  
Political Dominance ◽  
Entire Nation ◽  
The One ◽  
Democratic Elections ◽  
The Church

The immediate origins of the democratic elections held in Malawi in 1994, which brought to an end over 30 years of political dominance by President Kamuzu Banda and the Malawi Congress Party (MCP), lie in the unprecedented events which shook the entire nation in 1992. Although that turbulent year was characterised by industrial action, serious urban riots, student demonstrations, the emergence of new domestic political groupings, and the Government's agreement to hold a national referendum on the future of the one-party system in the country, in retrospect perhaps what was most remarkable about these developments was that they were sparked off by the Catholic Church, and that their momentum was sustained at crucial stages by other Christian denominations in Malawi.1

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