scholarly journals Alice Heeren. Review of "México 1900–1950: Diego Rivera, Frida Kahlo, José Clemente Orozco, and the Avant-Garde" by Agustín Arteaga.

CAA Reviews ◽  
2018 ◽  
Author(s):  
Alice Heeren
Author(s):  
Valentina Locatelli

A Mexican painter and muralist of indigenous heritage, Rufino Tamayo was one of the most important representatives of figurative abstraction and poetic realism in 20th-century Latin American art. A supporter of the universalistic approach to art, in the late 1940s he started a controversy—the so called ‘‘polémica Tamayo’’—by positioning himself against the classical Mexican school and its ‘‘Big Three,’’ the muralists José Clemente Orozco, Diego Rivera and Alfaro Siqueiros. Contrary to the stress they put on art as political, Tamayo focused on its poetic and emotional aspects. Tamayo’s art is based both on Mexican figurative traditions (characterized by the rigor and geometry of pre-Hispanic sculpture and its imaginative and magical character), and on the influence of European and North American avant-garde movements, especially Impressionism, Fauvism, Cubism, Futurism, Surrealism and Abstract Expressionism. His sensibility for nature and spirituality, his interest in ordinary people, and his ability to synthesize different pictorial languages with Mexican folk art and beliefs, have made him a very popular artist, nationally and internationally. Throughout his career Tamayo directed his effort ‘‘towards the salvation of painting, the preservation of its purity and the perpetuation of its mission as translator of the world’’ (Paz 1985: 23).


Author(s):  
Jessi DiTilio

A seminal printmaker of Mexico City at the turn of the twentieth century, José Guadalupe Posada is most recognizable for his calaveras, images of skulls and skeletons that satirized politicians, aristocrats, and corruption in Mexican society. Though he received little acclaim or monetary success during his lifetime, Posada’s work was rediscovered by the Mexican avant-garde in the early 1920s, including Jean Charlot, Dr. Atl, Diego Rivera, and José Clemente Orozco. For these artists, Posada represented an artistic precedent outside of the European tradition, and a link between the images of Pre-Columbian art and their own. The most famous of the calaveras is a character Posada called La Catrina, whose image is ubiquitous in pop-cultural imagery produced for the Day of the Dead.


Author(s):  
Leonard Folgarait

The major art form produced in Mexico during the years following the Mexican Revolution of 1910, especially during 1920–1940, was mural painting, mostly in the technique of fresco. Three artists dominated this period: Diego Rivera, José Clemente Orozco, and David Alfaro Siqueiros, known collectively as the Big Three. Rufino Tamayo, younger and less ideologically aligned to those three, followed his own path of a more modernist style. An important easel painter of this period was Frida Kahlo, who traveled in the cultural and political circles of the muralists but who produced strongly personal images, especially of herself. In addition, examples of mural paintings by the Big Three in the United States receive their due attention, as does the more independent mural production in Mexico of the late 20th and early 21st centuries. The paintings are analyzed in terms of context, meaning brief references to biographical details, more expansive on the general sociohistorical setting, with accounts of the patronage where highly relevant, and relations between the artists themselves. Discussions of the style of the images, in the most comprehensive and general sense, are dedicated to revealing the ideological content of the style as it serves the more straightforward subjects of the paintings.


Leonardo ◽  
2011 ◽  
Vol 44 (3) ◽  
pp. 221-227 ◽  
Author(s):  
Scott F. Gilbert ◽  
Sabine Brauckmann

Fertilization narratives are powerful biological stories that can be used for social ends, and 20th-century artists have used fertilization-based imagery to convey political and social ideas. In Danae, Gustav Klimt used an esoteric stage of early human embryos to indicate successful fertilization and the inability of government repression to stifle creativity. In Man, Controller of the Universe, Diego Rivera painted a mural of a man controlling an ovulating ovary, depicting Trotsky's view that society will rationally regulate human fertilization. His former wife, Frida Kahlo, refuted this view in Moses: Nucleus of Creation, wherein she painted images of fertilization and embryo formation as the ultimate acts of erotic consummation and generation.


Author(s):  
Sara Stigberg

The Mexican Muralist movement was a nationalistic movement that aimed at producing an official modern art form distinct from European traditions, thus embracing and clearly expressing a unique Mexican cultural and social identity. Shortly after the Mexican Revolution (1910–1920), expatriate Mexican artists were summoned to return to the country. They were charged with creating public murals on government buildings, which would visually communicate unifying ideals to a largely illiterate population. Diego Rivera, José Clemente Orozco, and David Alfaro Siqueiros, known collectively as Los Tres Grandes or The Great Three, were key figures in the movement. The architectural aspect of the large murals created during this period underscores the government’s and artists’ belief in art as a social and ideological tool, and reflects a desire to establish permanent expressions of a national identity. The works embraced and elevated mural painting in Mexico from a popular form to a form of high art. Further, the movement embodied social ideals manifested in the muralists’ work alongside carpenters, plasterers, and other laborers. The 1930s saw the solidification of a leftist national discourse, but by the 1940s, the major political developments in Mexico and Europe resulted in significant redefinition of this ideology, and Mexican Muralism became out-dated.


Author(s):  
June I. K. Black

Diego Rivera was an artist born in 1886 in the Mexican city of Guanajuato. The family relocated to Mexico City in 1892 as a consequence of the liberal politics of Rivera’s father. In the capital, Rivera was educated at the National Preparatory School and the National School of Fine Arts (formerly known as the Academy of San Carlos), where he studied under Félix Parra, Santiago Rebull, and José María Velasco. In 1904, he met Dr. Atl, who was likely the first to encourage Rivera to explore Modernism. By utilizing the multifaceted, compressed, and interlocking planes characteristic of Cubism together with the naturalistic forms more common to academic art, his works represent a peculiar blend of the academic and the avant garde.


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