scholarly journals D. A. Ọbasá: The Man and the Significance of his Cultural Activism

2021 ◽  
Vol 5 (1) ◽  
pp. 1-18
Author(s):  
Adekemi Agnes Taiwo
Keyword(s):  
Cultural Identity ◽  
Sense Of Belonging ◽  
Heritage Language ◽  
Identity Theory ◽  
Social Structures ◽  
Indigenous Culture ◽  
Cultural Activism ◽  
Bilingual Newspaper ◽  
Unique Individual ◽  
Culture And Language

Tis essay explores Adenrele ́ ́ Adetí mi ̀ ́kan Ò basa ̣ ’s creative ingenuity and ́ how he put that into use as a poet, cultural activist, journalist, printer, and publisher of a bilingual newspaper, The Yorùba News. The essay traces Obasa’s history; right from his birth to the period he became a renowned Yorùbá intellectual. The cultural identity theory which studies a person’s sense of belonging to a particular culture and accepting the traditions, heritage, language, religion, and social structures of such culture is adopted for the analysis in this study. The study shows how Obasa ̣ ́ projects himself as a unique individual who used Yorùbá culture to connect people. The essay concludes that Obasa ̣ ́ is a lover of his indigenous culture and language.

scholarly journals Segmentation of Young Adult Consumers in China: A Global-local Cultural Identity Perspective

2019 ◽  
Vol 11 (1) ◽  
pp. 30 ◽  
Author(s):  
Chunling Yu ◽  
Lily C. Dong
Keyword(s):  
Cluster Analysis ◽  
Young Adult ◽  
Cultural Identity ◽  
Identity Theory ◽  
Global Citizenship ◽  
Cultural Beliefs ◽  
Local Identity ◽  
Consumer Ethnocentrism ◽  
Global Brands ◽  
Cultural Positioning

This study explores the segmentation of young adult consumers in the growing market of China by adopting the cultural identity theory about global-local identity beliefs (global citizenship through global brands, nationalism, and consumer ethnocentrism). We use cluster analysis to outline individuals on their integration of three cultural beliefs. Then we examine each cluster for their attitude toward advertisements of global brands with global consumer cultural positioning (GCCP) and local consumer cultural positioning (LCCP). We identified four segments: the glocal citizen (37%), the explorer (26%), the extremely nationalist (19%) and the global-viewed adaptor (18%). All four segments demonstrate different attitudes to GCCP and LCCP advertisements and different purchasing intentions on global brands using GCCP and LCCP strategies.

scholarly journals Tożsamość żydowska na pograniczu kultur i narodów

2018 ◽  
pp. 165-178
Author(s):  
Irmina Jaśkowiak
Keyword(s):  
Nineteenth Century ◽  
Cultural Identity ◽  
Identity Construction ◽  
Jewish Identity ◽  
Sense Of Belonging ◽  
Historical Memory ◽  
The Other ◽  
Western World ◽  
Human Needs ◽  
Anti Semitism

Identity construction is one of the fundamental human needs. The process takes place in two areas simultaneously: internal, self-reflexive and external, associated with a sense of belonging to a particular group. The Jews, until the beginning of the nineteenth century constituted quite uniform society voluntarily separating themselves from other communities. As a result of emancipation and assimilation processes, various influences affect their identity. As a consequence the Jews faced two difficulties. The first one was the dilemma between own nation and territorial homeland while the other was the progressing deep internal divisions. At present Jewish identity is most of all national and ethnical identity strongly reinforced by historical memory and fight with anti-Semitism. After the period of the twentieth century crisis and in the light of the western world secularization it has become also cultural identity.Identity construction is one of the fundamental human needs. Theprocess takes place in two areas simultaneously: internal, self-reflexiveand external, associated with a sense of belonging to a particulargroup. The Jews, until the beginning of the nineteenth century constitutedquite uniform society voluntarily separating themselves fromother communities. As a result of emancipation and assimilation processes,various influences affect their identity. As a consequence theJews faced two difficulties. The first one was the dilemma betweenown nation and territorial homeland while the other was the progressingdeep internal divisions. At present Jewish identity is most of allnational and ethnical identity strongly reinforced by historical memoryand fight with anti-Semitism. After the period of the twentieth centurycrisis and in the light of the western world secularization it hasbecome also cultural identity.

scholarly journals Shawi (Chayahuita)

2019 ◽  
Vol 50 (3) ◽  
pp. 417-430 ◽  
Author(s):  
Luis Miguel Rojas-Berscia ◽  
Andrés Napurí ◽  
Lei Wang
Keyword(s):  
Language Family ◽  
Indigenous Culture ◽  
Jesuit Missionaries ◽  
First Contact ◽  
San Martín ◽  
Culture And Language

Shawi1 is the language of the indigenous Shawi/Chayahuita people in Northwestern Amazonia, Peru. It belongs to the Kawapanan language family, together with its moribund sister language, Shiwilu. It is spoken by about 21,000 speakers (see Rojas-Berscia 2013) in the provinces of Alto Amazonas and Datem del Marañón in the region of Loreto and in the northern part of the region of San Martín, being one of the most vital languages in the country (see Figure 1).2 Although Shawi groups in the Upper Amazon were contacted by Jesuit missionaries during colonial times, the maintenance of their customs and language is striking. To date, most Shawi children are monolingual and have their first contact with Spanish at school. Yet, due to globalisation and the construction of highways by the Peruvian government, many Shawi villages are progressively westernising. This may result in the imminent loss of their indigenous culture and language.

scholarly journals Healing Place and Self: The Renewed Ecological Perception and the Invisible Landscape in Barbara Kingsolverʼs Animal Dreams

MANUSYA ◽  
2017 ◽  
Vol 20 (1) ◽  
pp. 68-92
Author(s):  
Wisarut Painark
Keyword(s):  
Cultural Identity ◽  
Sense Of Belonging ◽  
Sense Of Self ◽  
Space And Place ◽  
Traumatic Experience ◽  
Mining Company ◽  
Place And Space ◽  
Sense Of Home ◽  
Environmental Activity ◽  
The Invisible

This paper examines how an individual’s perception of the environment not only affects her treatment of the land but also plays an important role in healing her wounded self and fostering her sense of belonging to the human community in Barbara Kingsolver’s Animal Dreams (1991). It will draw upon Yi-fu Tuan’s notion of place and space in Space and Place: The Perspective of Experience (1977) and Kent C. Ryden’s notion of “the invisible landscape” in Mapping the Invisible Landscape: Folklore, Writing, and the Sense of Place (1993). Tuan postulates that space becomes place when it is endowed with value and meaning and Ryden develops Tuan’s notion by arguing that meaningful human experience in a place constitutes what he calls “the invisible landscape” which refers to various other dimensions of the land apart from its physicality. Focusing on the development of the protagonist’s perception of her hometown from a sense of alienation to a more intimate relationship in Animal Dreams, this paper will specifically argue that, because her hometown faces a disastrous contamination of the river caused by the mining company, the environmental activism in which the protagonist engages significantly deepens her understanding of the place. Thus, her participation in the environmental campaign serves as a first step towards her discernment of the “invisible landscape” and also her process of healing. The environmental activity which protects both the environment and the community’s cultural identity and also the protagonist’s developing bonds with people in the community expose her to the historical, cultural and spiritual dimensions of the land. Furthermore, this renewed perception leads to the protagonist’s inhabitation of the place and her discovery of a sense of home which helps to restore her shattered self from the traumatic experience and the feeling of displacement caused by the loss of her mother and her baby during her younger years; it also induces her to reappraise her sense of selfhood as being inseparable from both the land and its inhabitants, either human or non-human. Ultimately, her clear appreciation of this more inclusive sense of self and the environment enables her to reintegrate herself into the community of her hometown.

Resisting and Reversing Language Shift: Heritage-Language Resilience among U.S. Native Biliterates

2001 ◽  
Vol 71 (4) ◽  
pp. 676-709 ◽  
Author(s):  
Lucy Tse
Keyword(s):  
Cultural Identity ◽  
Identity Formation ◽  
Heritage Language ◽  
Literacy Environment ◽  
Language And Culture ◽  
Social Nature ◽  
The Social ◽  
Biliteracy Development ◽  
Literacy Environments ◽  
Cultural Identity Formation

In this article, Lucy Tse examines the experiences of one group of U.S. native bilinguals who have managed to develop high levels of literacy in both English and their home or "heritage" language (HL). This unique group has defied the typical pattern among U.S. minority language speakers of losing the home language while learning English. The results show that biliteracy development is aided by the coexistence of two sets of factors related to a) language vitality and b) literacy environment and experiences. Participants had high levels of perceived language vitality resulting from parental, institutional, and peer support, which helped in their formation of a social identity inclusive of their heritage language and culture. Having access to HL literacy environments and guidance from more literate adults and peers allowed the participants to observe the use of HL literacy in meaningful and socially important ways. Tse discusses these and other results in terms of social and cultural identity formation, literacy access and practices, and the social nature of literacy development. (pp. 677–709)

scholarly journals Formovanie kultúrnej a etnickej identity Maoriov prostredníctvom príslušnosti ku gangu

2021 ◽  
Vol 2021 (1) ◽  
pp. 61-84
Author(s):  
Lucia Bistárová ◽  
Keyword(s):  
New Zealand ◽  
Identity Development ◽  
Cultural Identity ◽  
Rural Areas ◽  
Sense Of Belonging ◽  
Cultural Engagement ◽  
Ethnic And Cultural Identity ◽  
Cultural Identity Development ◽  
The Impact

Though often called a “heaven on Earth” New Zealand suffers from a serious problem with gangs. Ethnic gangs have dominated the New Zealand gang scene since the 70s when many Maoris left traditional rural areas and migrated in search of work to the cities but ended up in poverty because of lack of skills and poorly-paid jobs. Maori urbanization and the dual pressures of acculturation and discrimination resulted in a breakdown of the traditional Maori social structures and alienated many from their culture. Maoris who have been unable to maintain their ethnic and cultural identity through their genealogical ties and involvement in Maori culture attempt to find it elsewhere. For many of those that have lost contact with their cultural and ethnic links gangs have replaced families and community and provides individuals with a sense of belonging and safety. The aim of this article is to demonstrate the role of gangs in Maori ethnic and cultural identity development. This paper demonstrates the impact of gang environment on individual identity development and provides evidence that cultural engagement initiatives can enhance Maori identities, which in turn could increase psychological and socio-economic wellbeing.

scholarly journals Heritage Language Use, Maintenance and Transmission by Second-Generation Immigrants in Cyprus

2021 ◽  
Author(s):  
Sviatlana Karpava
Keyword(s):  
Cultural Identity ◽  
Collective Identity ◽  
Heritage Language ◽  
Language Use ◽  
Second Generation ◽  
Self Identity ◽  
Second Generation Immigrants ◽  
Hybrid Language ◽  
Mainstream Society ◽  
Socioeconomic Assimilation

There are both culturalist and structuralist approaches to the integration of the second-generation immigrants into mainstream society. These approaches focus on cultural, linguistic and socioeconomic assimilation. Successful societal membership is associated with psychosocial adaptation, hybrid identity, selective acculturation or biculturalism, which is an individual’s adjustment to new psychological and social conditions. Individual identity is related to the sense of belonging, integration and engagement in the current space. Self-identity is fluid and flexible; it comprises individual and collective identity, habitus or unconscious identity, agency and reflexivity, which is re-evaluated and adjusted throughout the life trajectory of a migrant and connected to citizenship and solidarity. This study investigated heritage language use, maintenance and transmission, as well as language and cultural identity and social inclusion of second-generation immigrants in Cyprus with various L1 backgrounds. The analysis of the data (e.g. questionnaires, interviews, focus group discussions, observations) showed that second-generation immigrants have a hybrid language and cultural identity, as well as multifarious perceptions regarding citizenship, inclusion and belonging. These immigrants try to assimilate to the target society, but at the same time they have a strong link with the community of residence, their L1 country and their heritage or home language. The participants also use mixed/multiple languages at home and elsewhere.

scholarly journals The Junction of Interior Territories:

IDEA JOURNAL ◽  
2018 ◽  
Vol 9 (1) ◽  
pp. 134-149
Author(s):  
Tijen Roshko
Keyword(s):  
Cultural Identity ◽  
Sense Of Belonging ◽  
Theoretical Framework ◽  
Spatial Development ◽  
Built Environments ◽  
Chinese Community ◽  
Private And Public ◽  
Experimental Approaches ◽  
Interdisciplinary Methodology ◽  
Principal Elements

This study focuses on the Chinese community and their shop-houses as the linking element between their unique culture and their identity within the floating village of Chong Kneas, Cambodia. The domestic built environments of the Chinese community are analysed within a theoretical framework which incorporates three principal elements, identification with space, sense of belonging, and cultural identity. This vernacular study applies interdisciplinary methodology to examine Chinese shop-house spatial development with a particular emphasis on interior territorial intersections, and also merges theoretical and experimental approaches in order to develop a deeper understanding of the junction of interior territories where the private and public realms intersect.

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