scholarly journals The Appearance of Awareness Related to Counter Intelligence in the Home Affairs Review in the Early 1960s

2021 ◽  
Vol 9 (1) ◽  
pp. 3-15
Author(s):  
József Mezei

In the early 1960s, there were several events in the world and in Hungary that posed adecisive impact on the work of state security, including the field of counter intelligence. Political shifts in the socialist countries that began in the second half of the 1950s, including aconfrontation with the former Stalinist system, the need to win over society in detecting crime, and the necessary broadening of relations between the two opposing blocs, all affected state security; also the reorganisation of the Ministry of the Interior (BM) in 1962, but also the rethinking of the professional journal of the Ministry of the Interior (Police Review) and its launch as the Home Affairs Review in 1963.The purpose of the present writing is to overview how those changes appeared in the articles of the Home Affairs Review with regard to one of the main areas of state security, the counter intelligence.

Author(s):  
Adam Laats

By the 1950s, tensions within the world of fundamentalism led to a new effort at reform. Self-proclaimed neo-evangelical reformers hoped to strip away some of the unnecessary harshness of fundamentalist traditions while remaining truly evangelical Christians. Often these reforms were personified in the revival campaigns of evangelist Billy Graham. The network of fundamentalist schools struggled to figure out its relationship to this new divide in the fundamentalist family. Some schools embraced the reform, while others decried it. At the same time, faculty members at all the schools wrestled with strict supervision of their religious beliefs and teaching. From time to time, schools purged suspect faculty members, as in the 1953 firing of Ted Mercer at Bob Jones University.


Author(s):  
Sam Brewitt-Taylor

This chapter outlines three examples of how secular theology was put into practice in the 1960s: Nick Stacey’s innovations in the parish of Woolwich; the radicalization of the ‘Parish and People’ organization; and the radicalization of Britain’s Student Christian Movement, which during the 1950s was the largest student religious organization in the country. The chapter argues that secular theology contained an inherent dynamic of ever-increasing radicalization, which irresistibly propelled its adherents from the ecclesiastical radicalism of the early 1960s to the more secular Christian radicalism of the late 1960s. Secular theology promised that the reunification of the church and the world would produce nothing less than the transformative healing of society. As the 1960s went on, this vision pushed radical Christian leaders to sacrifice more and more of their ecclesiastical culture as they pursued their goal of social transformation.


2000 ◽  
Vol 18 (2) ◽  
pp. 30-65
Author(s):  
Ben Lieberman

The history of the Federal Republic of Germany is closely connected with economic achievement. Enjoying a striking economic recovery in the 1950s, the FRG became the home of the “economic miracle.” Maturing into one of the most powerful economies in the world, it became known as the “German model” by the 1970s. Now, however, the chief metaphor for the German economy is “Standort Deutschland,” and therein lies the tale of the new German problem.


2003 ◽  
Vol 15 (3) ◽  
pp. 167-171 ◽  
Author(s):  
John J. Issa ◽  
Chandana Jayawardena

Seeks to review the all‐inclusive concept in the context of the Caribbean. The origin of all‐inclusives in the world and the Caribbean is analysed. The concept was first introduced in holiday camps in Britain during the 1930s. Club Med is credited for popularizing the concept globally in the 1950s. However, the credit of introducing a luxury version of the all‐inclusive concept goes to a Jamaican hotelier and co‐author of this article. In defining the concept of all‐inclusives, one cannot ignore the significant role Jamaica has played. Currently, Jamaica has 17 of the best 100 all‐inclusive resorts in the world. Even though all‐inclusives are occasionally criticized, they are seen as a necessary evil. Concludes by predicting that all‐inclusives are here to stay in the Caribbean and will play a major role in tourism for the foreseeable future.


Author(s):  
Paweł Lubiewski ◽  
Aneta Dróżdż

It is difficult to say whether there are more social conflicts nowadays than there used to be centuries ago. We lack precise comparative data to rely on. However, it can be said that we look at them much more carefully, analyze them, examine them to find out about their essence, relations, and dependencies as much as possible. Unfortunately, social conflicts often lead to military actions. They are characterized by the use ofvarious tactics, including activities of an irregular nature. Considering the intensity of terrorist activities not only in Europe, but also in many other places in the world, and bearing in mind how willingly terrorist structures use irregular activities, it is worth returning to the issues of diversion and sabotage, which seem to have been forgotten, judging by the limited amount of literary resources available in this field, in the context of improving the contemporary state security system.


Author(s):  
Grzegorz Zając

The economic crises of the 21st century have severely damaged the world economy. The first big crisis began in 2008 with the bankruptcy of one of the largest banks in the US, the Lehman Brothers Bank. The next crisis mainly affected Europe and was associated with the disclosure by the Greek government in 2009 of the dire state of public finances and huge monetary embezzlement. This crisis had a negative impact on many European countries belonging to the euro zone, as well as on many other countries outside this area, indirectly reducing investment or limiting international trade. Another crisis is related to the coronavirus pandemic announced at the beginning of 2020. At that time, most countries in the world have made a "lockdown" of the economy for many weeks. Various sectors of the economy were restricted or completely shut down almost overnight, seriously affecting societies


2000 ◽  
Vol 45 (S8) ◽  
pp. 159-177 ◽  
Author(s):  
Hotze Lont

Financial self-help organizations can be found in many parts of the world, and the cities of Java are among the areas where they are particularly widespread. Since about the 1950s, interest in these institutions among anthropologists and development sociologists has increased considerably. Analyses of financial self-help organizations have most often focused on their economic or their social function; few scholars have pointed to their function as providers of security and identified self-help organizations as typical forms of local social security institutions. The main shortcoming of most of these studies is that they base their conclusions solely on an analysis of the financial arrangements provided by these self-help organizations, neglecting the accommodating practices that people undertake in order to fit the provisions of self-help organizations to their own household needs. This essay explores the observation that financial self-help organizations do not simply provide security through the different kinds of insurance mechanisms they might contain, but that, particularly through the way in which people use them and participate in them, these institutions become meaningful for coping with insecurity. It examines the question of whether participation in financial self-help organizations contributes to the ability of households to cope with adversities and deficiencies in a concrete social context. Research aiming to answer this question was conducted in Bujung, an urban ward on the outskirts of Yogyakarta, on the island of Java.


Author(s):  
Trudy Fraser

The ‘rebuilding’ of a society in the aftermath of conflict or mass violence often subsumes the dynamic requirements of human security into a technical task that belies or fails to fully comprehend the needs of the community being ‘built’. Indeed, as Trudy Fraser in Chapter Ten explains, critics have suggested that ‘building’ in the aftermath of conflict merely serves to impose externally configured normative benchmarks as a panacea for peace, privileging the goals of international actors at the expense of local actors. One of the main problems is that externally configured normative benchmarks do not necessarily conform to local models of peace and security. In order for the ‘building’ to be reflective of the dynamic requirements of human security, this chapter asserts that it must be responsive to the following questions: (1) who is doing the building?; (2) what is being built?; and (3) for whom is it being built? These three questions speak to separate but interrelated issues in the context of modern state-, peace- and nation-building, and highlights the ambiguity that currently exists between the initial (state-security-centric) and subsequent (human-security-centric) phases of intervention and ‘(re-)building’.


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