scholarly journals Excerpts on the History of Russian-American Relations in Early 19th Century: Some Out-of-the-Way Items of Information and Andrei and Evgeniia Dashkoffs’ Archival Documents

2020 ◽  
Vol 2020 (2020) ◽  
pp. 354-363
Author(s):  
L.M. Troitskaia ◽  
2017 ◽  
Vol 46 (2) ◽  
pp. 165-189 ◽  
Author(s):  
Nivi Manchanda

The ‘tribe’ is a notion intimately related to the study of Afghanistan, used as a generic signifier for all things Afghan, it is through this notion that the co-constitution of coloniser and colonised is crystallised and foregrounded in Afghanistan. By tracing the way in which the term ‘tribe’ has been deployed in the Afghan context, the article performs two kinds of intellectual labour. First, by following the evolution of a concept from its use in the early 19th century to the literature on Afghanistan in the 21st century, wherein the ‘tribes’ seem to have acquired a newfound importance, it undertakes a genealogy or intellectual history of the term. The Afghan ‘tribes’ as an object of study, follow an interesting trajectory: initially likened to Scottish clans, they were soon seen as brave and loyal men but fundamentally different from their British interlocutors, to a ‘problem’ that needed to be managed and finally, as indispensable to a long-term ‘Afghan strategy’. And second, it endeavours to describe how that intellectual history is intimately connected to the exigencies of imperialism and the colonial politics of knowledge production.


2018 ◽  
pp. 604-618
Author(s):  
Rafael A. Arslanov ◽  
◽  
Elena V. Linkova ◽  

The article presents an overview of epistolary heritage and other documents of French thinker, diplomat, and writer Joseph de Maistre, which are stored in the Archive of Savoy (Chambery, France). The Savoy Archive is a major research center which contains in its personal provenance fonds correspondence, essays, notes, and dispatches of J. de Maistre. Chambery was the Savoy thinker’s hometown, a place where his personality and views were formed and where his complex life path began. The authors analyze the main problems that worried J. de Maistre and were reflected in his works and letters which may be found in the archive of Chambery. While working with archival documents, the authors used source studies methods: firstly, such general scientific methods as retrospective and analytical approach; secondly, comparative analyses; thirdly, source studies methods, such as critical and heuristic approach. These methods have allowed to analyze the epistolary legacy of J. de Maistre, to identify the yet unpublished sources and interpret them. All these documents help to reveal the circle of his Russian correspondents. The research allows to interpret the views of the French philosopher, one of the founders of political conservatism. The authors emphasize that it was in Russia that he created his main works that influenced the emerging Russian conservative socio-political thought. The study of archival fonds helps to determine his social circle while serving in Russia (1803-1817) as a Sardinian envoy. The analysis of these documents assesses his influence on the Russian political elite and Emperor Alexander I himself. These documents have great value for a number of reasons. Firstly, they allow to trace the evolution of Joseph de Maistre`s views, his career, social and political activities; secondly, they reflect the Russo-French relations in one of most crucial periods of the European history, that of the Napoleonic wars. The authors point out that formation and evolution of Napoleon Bonaparte's image in Russia was closely connected with the name of Joseph de Maistre. Thus, it is important to study the heritage of the French emigrants, the French at the Russian Emperor’s serve or on a diplomatic mission in St. Petersburg. Studying de Maistre’s views allows not only to monitor his ideological attitudes and their evolution, but also to identify the mechanisms of their adoption in Russia. The accumulated scientific material allows the authors to come to certain conclusions, which are valuable for studying not just J. de Maistre’s views and influence, but also Russo-French relations in the Napoleonic era. Thus, the analysis of archival materials of the J. de Maistre`s fond significantly expands our understanding of international relations in early 19th century, interaction of two cultures, history of the Russian socio-political thought.


2018 ◽  
Vol 29 (4) ◽  
pp. 478-495
Author(s):  
German E Berrios ◽  
Johan Schioldann ◽  
Johan Schioldann

Literature on the history of ‘paranoia’ (as a clinical concept) is large and confusing. This is partly explained by the fact that over the centuries the word ‘paranoia’ has been made to participate in several convergences (clinical constructs), and hence it has named different forms of behaviour and been linked to different explanatory concepts. The Classic Text that follows provides information on the internal clinical evolution of the last convergence in which ‘paranoia’ was made to participate. August Wimmer maps the historical changes of ‘ Verrücktheit’ as it happened within the main European psychiatric traditions since the early 19th century. After World War II, that clinical profile was to become reified and renamed as ‘delusional disorder’.


2019 ◽  
Vol 12 ◽  
pp. 149-175
Author(s):  
Ewa Grzęda

Romantic wanderings of Poles across Saxon SwitzerlandThe history of Polish tourism in the Elbe Sandstone Mountains as well as the literary and artistic reception of the landscape and culture of Saxon Switzerland have never been discussed in detail. The present article is a research reconnaissance. The beginnings and development of tourism in the region came in the late 18th and early 19th century. The 1800s were marked by the emergence of the first German-language descriptions of Saxon Switzerland, which served as guidebooks at the time. From the very beginning Poles, too, participated in the tourist movement in the area. The author of the article seeks to follow the increasing interest in Saxon Switzerland and the appearance of the first descriptions of the region in Polish literature and culture. She provides a detailed analysis of Polish-language accounts of micro-trips to the Elbe Sandstone Mountains by Andrzej Edward Koźmian, Stanisław Deszert, Antoni Edward Odyniec, Klementyna Hoffman née Tańska and a poem by Maciej Bogusz Stęczyński. As the analysis demonstrates, in the first half of the 19th century Poles liked to visit these relatively low mountains in Central Europe and tourism in the region is clearly part of the history of Polish mountain tourism. Thanks to unique aesthetic and natural values of the mountains, full of varied rocky formations, reception of their landscape had an impact of the development of the aesthetic sensibility of Polish Romantics. Direct contact with nature and the landscape of Saxon Switzerland also served an important role in the shaping of spatial imagination of Polish tourists, encouraging them to explore other mountains in Europe and the world, including the Alps. On the other hand thanks to the development of tourist infrastructure in Saxon Switzerland, facilitating trips in the region and making the most attractive spots available to inexperienced tourists, micro-trips to the Elbe Sandstone Mountains marked an important stage in the development of mountain tourism on a popular-recreational level. Polish-language accounts of trips to Saxon Switzerland from the first half of the 20th century are a noteworthy manifestation of the beginnings of Polish travel literature.


Author(s):  
Mari Hvattum

In its most general sense, historicism refers to a new historical consciousness emerging in late-18th- and early-19th-century Europe. This novel “historical-mindedness,” as the cultural historian Stephen Bann has called it, sprung from a recognition that human knowledge and human making are historically conditioned and must be understood within particular historical contexts. Historicism inspired new interest in the origin and development of cultural phenomena, not least art and architecture. When used in relation to architecture, historicism usually refers to the 19th-century notion that architecture is a historically dynamic and relative phenomenon, changing with time and circumstance. This in contrast to 18th-century classicism which tended to uphold the classical tradition as a universal ideal and a timeless standard. Historicism in architecture often entails Revivals of various kinds, i.e., the reference to or use of historical styles and motifs. The term is related to concepts such as eclecticism, revivalism, and relativism. In architectural history, an early anticipation of a historicist way of thinking is Johann Joachim Winckelmann’s History of the Art of Antiquity (1764). While still idealizing Greek art, Winckelmann also analyzed Egyptian, Etruscan, Phoenician, and Persian art and architecture, paying close attention to the historical conditions in which each of these cultures emerged. This new attentiveness to the relationship between cultural conditions and artistic expression lies at the heart of historicism, as does the related idea that architecture has the capacity to represent an epoch or a nation, forming a veritable index of cultural development. There is a strong organicist aspect to historicism, i.e., a tendency to think about cultural phenomena as organic wholes that evolve according to laws.


Author(s):  
Nicole von Germeten

Female occupational and economic choices help clarify understandings of colonial historic agency, especially in the lives of Mexican women who made their income as alcahuetas or “bawds.” These women hosted and managed other women in the marketing and selling of sex acts in the Viceroyalty of New Spain. Viceregal bawds manipulated both the sex lives of their clients and the paternalism of crown justice in hopes of exoneration in court. They walked a precarious legal tightrope, negotiating the fluctuating margins of legal procuring and the transition to more stringent laws against sex for sale. The examples presented here, drawn from contemporary archival documents, show that these women’s lives span most of New Spain’s history, ranging from 1570 to the independence era in the early 19th century. In the 16th century, bawdry resembled the clandestine personal mediation that was common and familiar in medieval and early modern Spain. Bawds working in the 1st century of Spanish rule in Mexico carefully defended their social respectability to contradict evidence that they solicited for clients in the street. Reputable hospitality featured prominently in the early 17th-century procuring, while indigenous-influenced sorcery and love magic dominated the understanding of 17th- and early 18th-century alcahuetas. Lastly, in the 19th century, profitable market exchange characterized professional brothel operations, granting bawds honorable status within their economic and occupational community. Bawds recorded in the archives demonstrate communication skills, entrepreneurialism, and a concern for reputation through all of these eras. These intelligent female survivors offer compelling representations of viceregal women who exercised their personal agency to forge their own economic prosperity.


Sign in / Sign up

Export Citation Format

Share Document