scholarly journals THE APOTHEOSIS OF SITI KHOTIJAH: ISLAM AND MUSLIMS IN A BALINESE GALACTIC POLITY

2018 ◽  
Vol 1 (1) ◽  
pp. 4-20
Author(s):  
Mark Woodward
Keyword(s):  
Eighteenth Century ◽  
Ritual Studies ◽  
Hindu Tradition ◽  
Common View ◽  
History Of Religion ◽  
Theoretical Approaches ◽  
History Of ◽  
The Common ◽  
Surrounding Areas ◽  
Alternative Reading

This article seeks to describe the way in which Gusti Ayu Made Rai, an eighteenth-century Balinese princess from Badung became Raden Ayu Siti Khotijah, one Indonesia’s few widely recognized female Muslim saints. In so doing I develop an alternative reading of the dynamics of the history of religion in Bali, countering the common view that it is a static monolithically Hindu tradition. Rather than turning inward as the surrounding areas embraced Islam, Balinese kingdoms sought to include Muslims and elements of Islam in scared narratives and geographies. Two distinct theoretical approaches are used in this analysis: the structural approach to indigenous Southeast Asian states pioneered by Robert Heine-Geldern in the early decades of the twentieth century and the performative approach to ritual studies developed by Victor Turner in the 1970s.

New results of Boda Claystone research: Genesis, mineralogy, geochemistry, petrophysics

2018 ◽  
Vol 482 (1) ◽  
pp. 75-92 ◽  
Author(s):  
Ferenc Fedor ◽  
Zoltán Máthé ◽  
Péter Ács ◽  
Péter Koroncz
Keyword(s):  
High Level Waste ◽  
Swelling Clays ◽  
Theoretical Approaches ◽  
Hydrodynamic Behaviour ◽  
Geological Formation ◽  
Porosity And Permeability ◽  
History Of ◽  
Surrounding Areas ◽  
High Level ◽  
Low Porosity

AbstractBoda Claystone is a very tight clayey rock with extreme low porosity and permeability, nano-size pores and small amounts of swelling clays. Due to this character it is ideal as a potential host rock for research into the possibilities of high-level waste deposition in geological formation. Though the research started more than 30 years ago, the genesis, the geotectonic history of the Boda Claystone Formation (BCF) and the geology of surrounding areas has only been sketched out recently. On the basis of research of the past few years the process of sedimentation of different blocks was able to be reconstructed. Equipment and methodological developments were needed for the investigation of reservoir geological and hydrodynamic behaviour of this rock, which began in the early 2000s. Based on them the pore structure and reservoir could be characterized in detail. Only theoretical approaches were available for the chemical composition of free porewater. Traditional water-extracting methods were not adaptable because of excessively low porosity and nano-scale pore size distribution. Hence, new ways have to be found for getting enough water for analysis. These new results of BCF research help to prepare more sophisticated and directed experiments, in which there is a great interest internationally.

‘Poor Protestant Flies’: Conversions to Catholicism in Early Eighteenth Century England

1978 ◽  
Vol 15 ◽  
pp. 289-304 ◽  
Author(s):  
Eamon Duffy
Keyword(s):  
Eighteenth Century ◽  
Daniel Defoe ◽  
Self Awareness ◽  
History Of Religion ◽  
The Press ◽  
History Of ◽  
Roast Beef ◽  
Early Eighteenth Century ◽  
Popish Plot

Through the stormy and divided history of religion in seventeenth and early eighteenth-century England runs one constant and unvarying stream—hatred and fear of popery. That ‘gross and cruel superstition’ haunted the protestant imagination. The murderous paranoia of the popish plot was the last occasion on which catholic blood was spilled in the service of the national obsession, but the need to preserve ‘our Country from Papal Tyranny; our Laws, our Estates, our Liberties from Papal Invasion; our Lives from Papal Persecution; and our Souls from Papal Superstition . . .’ continued to exercise men of every shade of churchmanship, and of none. Throughout the early eighteenth century zealous churchmen sought to keep alive ‘the Spirit of Aversion to Popery whereby the Protestant Religion hath been chiefly supported among us’, and publications poured from the press reminding men of the barbarities of the papists, ancient and modern, the fires of Smithfield and the headman’s axe of Thorn. Catholicism was bloody, tyrannical, enslaving, and cant phrases rolled pat from tongue and pen—popery and arbitrary government, popery and wooden shoes. The tradition was universal, as integral a part of the nation’s self-awareness as beer and roast-beef, and equally above reason. There were, observed Daniel Defoe, ‘ten thousand stout fellows that would spend the last drop of their blood against Popery that do not know whether it be a man or a horse’.

Contract

2019 ◽  
pp. 369-385
Author(s):  
John Baker
Keyword(s):  
Eighteenth Century ◽  
Standard Form ◽  
Contract Law ◽  
Third Party ◽  
History Of ◽  
The Common ◽  
The Difference ◽  
Privity Of Contract

This chapter explores some lines of development in contract law after 1600. First there were questions flowing from the decision in Slade’s Case – the pleading formulae known as the ‘common counts’ in indebitatus assumpsit were quickly settled and the perjury problems after the disuse of wager of law were dealt with in the Statute of Frauds 1677. Attempts to rationalize consideration in the eighteenth century were unsuccessful save that it became distinct from the requirement of an intention to be bound. The chapter traces the history of privity of contract and of the various attempts to give remedies to third-party beneficiaries. It then discusses the implication of terms into contracts, the difference between conditions and warranties, exclusion clauses, and the problems occasioned by standard-form contracts.

History of Religion as Critique of Religion?

2021 ◽  
pp. 10-30
Author(s):  
Hans Joas
Keyword(s):  
Eighteenth Century ◽  
Natural History ◽  
David Hume ◽  
Religious Texts ◽  
History Of Religion ◽  
Universal History ◽  
The Bible ◽  
Literary Character ◽  
History Of

The Scottish eighteenth-century philosopher and historian David Hume can be considered a pioneer of the “natural history of religion” in the sense of a universal history of religion that is not based on theological presuppositions. This chapter offers a characterization of his methodological achievements and a reevaluation of his empirical claims concerning monotheism, polytheism, religion and tolerance. It also interprets the German reception of Hume in Herder and other eighteenth-century thinkers as a serious critical continuation that is free from Hume’s anti-Christian motives. This continuation opens the perspective of a serious study of the literary character of religious texts, in this case of the Bible. All simple contrasts between Enlightenment and religion are overcome as soon as we take this interaction of thinkers into account.

The Constitutional Theories of Thomas Paine

1946 ◽  
Vol 8 (3) ◽  
pp. 283-306 ◽  
Author(s):  
John J. Meng
Keyword(s):  
Eighteenth Century ◽  
Human Values ◽  
Modern World ◽  
Industrial Capitalism ◽  
Common People ◽  
Thomas Paine ◽  
Great Ability ◽  
History Of ◽  
Nineteenth And Twentieth Centuries ◽  
The Common

The latter half of the eighteenth century was a period of tremendous social, political, and economic fermentation. Much of our contemporary civilization was shaped by the forces released during those five decades. Frenchmen, Englishmen, and Germans of great ability and deserved renown had written and were writing of the rights of man and of the citizen. More than ever before in the history of the modern world thought was being given to the lot of the common people. In America, and later in France, Thomas Paine epitomized this liberal intellectual trend in words that have been adopted as classic expressions of the inherent value of the human personality.Unfortunately, the phenomenal growth of industrial capitalism during he nineteenth and twentieth centuries caused the new bourgeois ruling classes to lose sight of the basic human values stressed so emphatically by the eighteenth-century intellectuals.

The Correspondence of Catharine Macaulay

2019 ◽  
Keyword(s):  
Eighteenth Century ◽  
Seventeenth Century ◽  
Great Britain ◽  
Common Good ◽  
Republican Period ◽  
Parliamentary Reform ◽  
Catharine Macaulay ◽  
History Of ◽  
The Common ◽  
Radical Republicanism

This edition of all of Catharine Macaulay’s known correspondence includes an introduction to the life, works, and influence of this celebrated, eighteenth-century, republican historian. Through her letters and those of her correspondents it offers a unique glimpse of the connections between radical republicanism and dissent in London, and throws light on the origins of parliamentary reform in Great Britain. Macaulay’s correspondents include many individuals who were active in the lead-up to the American and French Revolutions, others who became involved in the antislavery movement, and yet others who were central to the development of feminism. These letters demonstrate how Macaulay’s history of the seventeenth-century republican period in Great Britain, which she published between 1763 and 1783, encouraged her readers to represent themselves as the heirs of those earlier struggles and to lavish praise on the author as an important defender of their liberties and of the universal rights of mankind. It shows Macaulay and her friends to have been inspired by positive notions of liberty and by ideals of democratic republicanism, thought of as systems of equal government committed to universal benevolence, in which the common good would become the common care.

Western spirituality: A historical epistemology

2021 ◽  
pp. 27-46
Author(s):  
German E. Berrios ◽  
Ivana S. Marková
Keyword(s):  
Eighteenth Century ◽  
Historical Epistemology ◽  
History Of Religion ◽  
Vast Amount ◽  
The Enlightenment ◽  
History Of ◽  
Secular Spirituality

Despite the vast amount of literature on ‘spirituality’, the concept remains nebulous and unwieldy. This is only partially explained by the quality of the publications. A more convincing explanation must be sought in the history of the concept of spirituality itself. Until the eighteenth century, this history was just a subplot of the history of religion but, late during this period and encouraged by the rationalism of the Enlightenment, spirituality started to claim its independence from religion. Achieving such autonomy has not been easy and to this day there are publications still claiming that ‘real’ spirituality cannot be conceived of outside the space of religion. A method of analysis is offered in this chapter that may contribute to the shaping of a form of authentic lay or secular spirituality.

A “Religious Society under Heaven”: John Wesley and the Identity of Methodism

1986 ◽  
Vol 25 (1) ◽  
pp. 62-83 ◽  
Author(s):  
Frederick Dreyer
Keyword(s):  
Eighteenth Century ◽  
Working Class ◽  
Dual Role ◽  
John Wesley ◽  
The Social ◽  
Social Interests ◽  
History Of ◽  
The Common ◽  
The Town

Methodism figures as a kind of puzzle in the history of eighteenth-century England. Even writers who are not unsympathetic to John Wesley sometimes find his thought incoherent and confused. “The truth should be faced,” writes Frank Baker, “that Wesley (like most of us) was a bundle of contradictions.” Albert Outler celebrates Wesley's merits not as a thinker but as a popularizer of other men's doctrines. His Wesley was “by talent and intent, afolk-theologian: an eclectic who had mastered the secret of plastic synthesis, simple profundity, the common touch.” One man's eclecticism, however, is another man's humbug. The very qualities that Outler admires are those that E. P. Thompson condemns inThe Making of the English Working Class. Here Methodist theology is dismissed as “opportunist, anti-intellectual, and otiose.” Wesley “appears to have dispensed with the best and selected unhesitatingly the worst elements of Puritanism.” In doctrinal terms Methodism was not a plastic synthesis but “a mule.” What offends Thompson is not so much Wesley's incoherence as the social ambivalence of the movement that he had created. In class terms Methodism was, Thompson says, “hermaphroditic.” It attracted both masters and men. It catered to hostile social interests. It served a “dual role, as the religion of both the exploiters and the exploited.” The belief that Methodism is socially incomprehensible and perhaps in some sense socially illegitimate is not original with Thompson. Early statements of this assumption can be found in Richard Niebuhr'sThe Social Sources of Denominationalismand in John and Barbara Hammond's The Town Labourer.

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