scholarly journals The Discourse of Gender and Power in Naomi Alderman’s The Power

Author(s):  
Mojgan Abshavi ◽  
Zaman Kargozari

The Power is a 2016 science fiction novel by British writer Naomi Alderman. Its basic principle is that women develop the ability to release electric shocks from their fingers, causing them to become the dominant gender. This study tried to find the concepts of gender and power in this novel and analyze them. The Power describes how gender relations would be affected, how society would evolve if women developed the ability to deliver electric shocks. This speculative fiction explores the form of power in patriarchy by using a singular principle according to which the women of the planet obtain as an evolutionary accident a new organ in the clavicle - the skein - producing electric shocks. Obtaining this power allows women to challenge the power dynamics of patriarchy.

2021 ◽  
Author(s):  
◽  
Brendan Vize

<p>Consider Lt. Commander Data from Star Trek: The Next Generation, the droid C3PO from Star Wars, or the Replicants that appear in Bladerunner: They can use language (or many languages), they are rational, they form relationships, they use language that suggests that they have a concept of self, and even language that suggests that they have “feelings” or emotional experience. In the films and TV shows that they appear, they are depicted as having frequent social interaction with human beings; but would we have any moral obligations to such a being if they really existed? What would we be permitted to do or not to do to them? On the one hand, a robot like Data has many of the attributes that we currently associate with a person. On the other hand, he has many of the attributes of the machines that we currently use as tools. He (and other science-fiction machines like him) closely resembles one of the things we value the most (a person), and at the same time, one of the things we value the least (an artefact), leading to an apparent ethical paradox. What is its solution?</p>


2021 ◽  
Author(s):  
◽  
Brendan Vize

<p>Consider Lt. Commander Data from Star Trek: The Next Generation, the droid C3PO from Star Wars, or the Replicants that appear in Bladerunner: They can use language (or many languages), they are rational, they form relationships, they use language that suggests that they have a concept of self, and even language that suggests that they have “feelings” or emotional experience. In the films and TV shows that they appear, they are depicted as having frequent social interaction with human beings; but would we have any moral obligations to such a being if they really existed? What would we be permitted to do or not to do to them? On the one hand, a robot like Data has many of the attributes that we currently associate with a person. On the other hand, he has many of the attributes of the machines that we currently use as tools. He (and other science-fiction machines like him) closely resembles one of the things we value the most (a person), and at the same time, one of the things we value the least (an artefact), leading to an apparent ethical paradox. What is its solution?</p>


2018 ◽  
Vol 16 (2) ◽  
pp. 124-137 ◽  
Author(s):  
Clive Gray ◽  
Vikki McCall

The proliferation of titles for types of museum has resulted in an adjectival explosion in recent years (with museums being engaging, relevant, professional, adaptive, community, national, universal, local, independent, people’s, children’s, scientific, natural history, labour, virtual, symbolic, connected, trust and charitable, amongst many other labels). This paper argues that the adoption of an organizational focus on bureaucratic features such as hierarchical authority, centralisation of power, functional specialisation and research processes can show commonalities in the understandings and challenges linked to museum function. The emphasis on museums as a specific institutional and organizational form allows for the identification and explanation of similarities and differences in their operational existence that extends beyond their particular individual natures. This also implies that the bureaucratic nature of museums has implications for researchers as they are organizations that reflect gender and power dynamics on a micro-level within the research process.


2021 ◽  
Vol 143 (8) ◽  
Author(s):  
Maulik C. Kotecha ◽  
Ting-Ju Chen ◽  
Daniel A. McAdams ◽  
Vinayak Krishnamurthy

Abstract The objective of this study is to position speculative fiction as a broader framework to stimulate, facilitate, and study engineering design ideation. For this, we first present a comprehensive and detailed review of the literature on how fiction, especially science fiction, has played a role in design and decision-making. To further strengthen the need for speculative fiction for idea stimulation, we further prototype and study a prototype workflow that utilizes excerpts from speculative fiction books as textual stimuli for design ideation. Through a qualitative study of this workflow, we gain insights into the effect of textual stimuli from science fiction narratives on design concepts. Our study reveals that the texts consisting of the terms from the design statement or closely related to the problem boost the idea generation process. We further discover that less directly related stimuli may encourage out-of-the-box and divergent thinking. Using the insights gained from our study, we pose critical questions to initiate speculative fiction-based design ideation as a new research direction in engineering design. Subsequently, we discuss current research directions and domains necessary to take the technical, technological, and methodological steps needed for future research on design methodologies based on speculative fictional inspiration. Finally, we present a practical case to demonstrate how an engineering design workflow could be operationalized by investigating a concrete example of the design of automotive user interfaces (automotive-UI) through the lens of speculative fiction.


2015 ◽  
Vol 11 (4) ◽  
pp. 811-822 ◽  
Author(s):  
Sarah Rudrum ◽  
John L. Oliffe ◽  
Helen Brown

HIV rates continue to increase among heterosexual couples in many countries including Uganda. This article examines approaches to antenatal care and heterosexual partners’ HIV testing in Amuru subcounty, northern Uganda, drawing on findings derived from fieldwork and interviews. The study findings reveal how institutional structures influence the uptake of HIV testing amid power dynamics, wherein many male partners refuse to be tested. Discussed are the coercive approaches to HIV testing in which couples’ participation in HIV testing is leveraged by connecting testing to future maternity care. This article advances understandings about how heterosexual gender relations at the local, regional, and global levels affect the health of women, men, and families in Amuru subcounty.


Author(s):  
Jennifer Smith

La conexión que el relato “Feminista” (1909) hace entre los papeles de género,la dinámica del poder y la moda se hace eco de los ensayos y artículos periódisticos que Pardo Bazán escribió para abogar para reformas en la moda femenina que harían que la mujer estuviera más cómoda, sana y libre en sus movimientos, y en que afirma que la moda actual desempeña un papel crucial en la “esclavitud” de la mujer. Entre los cambios de moda que respalda, menciona el divided skirt, esencialmente un precursor de pantalones para mujer. Por lo tanto, sotengo que el travestismo en que participa la pareja del cuento hace un comentario intenciondado sobre el papel que tiene la moda en el mantenimiento o subversión de los roles tradicionales del dominio masculino y la sumisión femenina. También conecta con la famosa acuarela de Pardo Bazán vistiéndose unos pantalones masculinos.


2021 ◽  
Vol 44 (1) ◽  
pp. 43-66
Author(s):  
Carolyn Fornoff

Science fiction has long held a marginalized status within the Latin American literary canon. This is due to myriad assumptions: its supposed inferior quality, sensationalist content, and disconnect from socio-historical reality. In this article, I argue for the recuperation of Salvadoran author Álvaro Menen Desleal as a foundational writer of Central American speculative fiction. I explore why Menen Desleal turns to sci-fi - abstracting his fictive worlds to far-off futures or other planets - at a moment when the writing of contemporaries of the Committed Generation was increasingly politicized and realist. I argue that Menen Desleal’s speculative planetary imagination toggles between scaling up localized concerns and evading them altogether to play with “universal” categories. By thinking with the categories of the human or the planet from an ex-centric position, Menen Desleal playfully appropriates generic convention, only to disrupt it from within.


Author(s):  
Marek Oziewicz

The term “speculative fiction” has three historically located meanings: a subgenre of science fiction that deals with human rather than technological problems, a genre distinct from and opposite to science fiction in its exclusive focus on possible futures, and a super category for all genres that deliberately depart from imitating “consensus reality” of everyday experience. In this latter sense, speculative fiction includes fantasy, science fiction, and horror, but also their derivatives, hybrids, and cognate genres like the gothic, dystopia, weird fiction, post-apocalyptic fiction, ghost stories, superhero tales, alternate history, steampunk, slipstream, magic realism, fractured fairy tales, and more. Rather than seeking a rigorous definition, a better approach is to theorize “speculative fiction” as a term whose semantic register has continued to expand. While “speculative fiction” was initially proposed as a name of a subgenre of science fiction, the term has recently been used in reference to a meta-generic fuzzy set supercategory—one defined not by clear boundaries but by resemblance to prototypical examples—and a field of cultural production. Like other cultural fields, speculative fiction is a domain of activity that exists not merely through texts but through their production and reception in multiple contexts. The field of speculative fiction groups together extremely diverse forms of non-mimetic fiction operating across different media for the purpose of reflecting on their cultural role, especially as opposed to the work performed by mimetic, or realist narratives. The fuzzy set field understanding of speculative fiction arose in response to the need for a blanket term for a broad range of narrative forms that subvert the post-Enlightenment mindset: one that had long excluded from “Literature” stories that departed from consensus reality or embraced a different version of reality than the empirical-materialist one. Situated against the claims of this paradigm, speculative fiction emerges as a tool to dismantle the traditional Western cultural bias in favor of literature imitating reality, and as a quest for the recovery of the sense of awe and wonder. Some of the forces that contributed to the rise of speculative fiction include accelerating genre hybridization that balkanized the field previously mapped with a few large generic categories; the expansion of the global literary landscape brought about by mainstream culture’s increasing acceptance of non-mimetic genres; the proliferation of indigenous, minority, and postcolonial narrative forms that subvert dominant Western notions of the real; and the need for new conceptual categories to accommodate diverse and hybridic types of storytelling that oppose a stifling vision of reality imposed by exploitative global capitalism. An inherently plural category, speculative fiction is a mode of thought-experimenting that includes narratives addressed to young people and adults and operates in a variety of formats. The term accommodates the non-mimetic genres of Western but also non-Western and indigenous literatures—especially stories narrated from the minority or alternative perspective. In all these ways, speculative fiction represents a global reaction of human creative imagination struggling to envision a possible future at the time of a major transition from local to global humanity.


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