scholarly journals Avoiding the Swine

2021 ◽  
Vol 14 (1) ◽  
pp. 115-123
Author(s):  
Jee Won Choi
Keyword(s):  
Good Life ◽  
Well Being

What constitutes a good life? A hedonist’s answer to this question is rather simple— more pleasure, less pain. While hedonism was previously a widely accepted belief, it now suffers from several crucial objections. A challenge particularly vexing to hedonists is the Philosophy of Swine: could it be possible that our lives may be less than that of a theoretical swine? In this essay, I argue that lifetime hedonism, the view of hedonism concerned with one’s total lifelong well-being, does not survive this objection. In particular, I will refute the counterarguments that modern-day hedonist, Ben Bramble, presents against the Philosophy of Swine objection.

scholarly journals Neural correlates of the ‘good life’: eudaimonic well-being is associated with insular cortex volume

2013 ◽  
Vol 9 (5) ◽  
pp. 615-618 ◽  
Author(s):  
Gary J. Lewis ◽  
Ryota Kanai ◽  
Geraint Rees ◽  
Timothy C. Bates
Keyword(s):  
Good Life ◽  
Insular Cortex ◽  
Well Being ◽  
Neural Correlates ◽  
The Good Life

Human Flourishing Versus Desire Satisfaction

1999 ◽  
Vol 16 (1) ◽  
pp. 113-142 ◽  
Author(s):  
Richard J. Arneson
Keyword(s):  
Common Sense ◽  
Good Life ◽  
Well Being ◽  
Surprising Result ◽  
Human Flourishing ◽  
Prudential Value ◽  
Desire Satisfaction ◽  
Individual Good ◽  
Helping Others ◽  
Good For

What is the good for human persons? If I am trying to lead the best possible life I could lead, not the morally best life, but the life that is best for me, what exactly am I seeking?This phrasing of the question I will be pursuing may sound tendentious, so some explanation is needed. What is good for one person, we ordinarily suppose, can conflict with what is good for other persons and with what is required by morality. A prudent person seeks her own good efficiently; she selects the best available means to her good. If we call the value that a person seeks when she is being prudent “prudential value,” then an alternative rendering of the question to be addressed in this essay is “What is prudential value?” We can also say that an individual flourishes or has a life high in well-being when her life is high in prudential value. Of course, these common-sense appearances that the good for an individual, the good for other persons, and the requirements of morality often are in conflict might be deceiving. For all that I have said here, the correct theory of individual good might yield the result that sacrificing oneself for the sake of other people or for the sake of a morally worthy cause can never occur, because helping others and being moral always maximize one's own good. But this would be the surprising result of a theory, not something we should presuppose at the start of inquiry. When a friend has a baby and I express a conventional wish that the child have a good life, I mean a life that is good for the child, not a life that merely helps others or merely respects the constraints of morality. After all, a life that is altruistic and perfectly moral, we suppose, could be a life that is pure hell for the person who lives it—a succession of horrible headaches marked by no achievements or attainments of anything worthwhile and ending in agonizing death at a young age. So the question remains, what constitutes a life that is good for the person who is living it?

An Analysis of Prudential Value

Utilitas ◽  
2013 ◽  
Vol 25 (3) ◽  
pp. 334-354 ◽  
Author(s):  
STEPHEN M. CAMPBELL
Keyword(s):  
Good Life ◽  
Well Being ◽  
The Good Life ◽  
Prudential Value ◽  
Good For ◽  
The Relationship

This essay introduces and defends a new analysis of prudential value. According to this analysis, what it is for something to be good for you is for that thing to contribute to the appeal or desirability of being in your position. I argue that this proposal fits well with our ways of talking about prudential value and well-being; enables promising analyses of luck, selfishness, self-sacrifice and paternalism; preserves the relationship between prudential value and the attitudes of concern, love, pity and envy; and satisfies various other desiderata. I also highlight two ways in which the analysis is informative and can lead to progress in our substantive theorizing about the good life.

A Critique of Raz’s Liberal Perfectionism: Morality and Politics

1996 ◽  
Vol 31 (3) ◽  
pp. 347-364
Author(s):  
Bi‐Hwan Kim
Keyword(s):  
Political Institutions ◽  
Good Life ◽  
Well Being ◽  
The Good Life ◽  
Objective Knowledge ◽  
Self Identity ◽  
Liberal Democratic ◽  
Joseph Raz ◽  
The Individual ◽  
Liberal Perfectionism

Joseph Raz Has Long Been Well Known as a Legal philosopher and theorist of practical reason. But it is only in the last decade that he has come to be widely identified as the most prominent defender of a distinctive interpretation of the liberal tradition. Raz wholeheartedly endorses the communitarian view that the individual is a social being, who needs society to establish his/her self-identity and to gain objective knowledge of the good, rather than a self-contained subject abstracted from any specific social experience. Unlike neutralist liberals, such as Rawls and Dworkin, he rejects ‘the priority of right over the good’, stressing the interdependent relationship between right and the good. Yet he remains very much a liberal in his commitment to the value of autonomy (or freedom) and argues powerfully for the desirability (or necessity) of incommensurable plural conceptions of the good life for the well-being of people, as well as for the liberal virtue of toleration, and for their attendant liberal democratic political institutions.

scholarly journals Global improvements in Years of Good Life since 1950

2021 ◽  
Author(s):  
Erich Striessnig ◽  
Claudia Reiter ◽  
Anna Dimitrova
Keyword(s):  
Life Expectancy ◽  
Good Life ◽  
Composite Index ◽  
Well Being ◽  
Gdp Per Capita ◽  
World Population ◽  
Aggregate Level ◽  
Recent Past ◽  
Cognitive Limitations ◽  
Per Capita

Human well-being at the national aggregate level is typically measured by GDP per capita, life expectancy or a composite index such as the HDI. A more recent alternative is the Years of Good Life (YoGL) indicator presented by Lutz et al. (2018; 2021). YoGL represents a refinement of life expectancy in which only those person-years in a life table are counted that are spent free from material (1), physical (2) or cognitive limitations (3), while being subjectively perceived as satisfying (4). In this article, we present the reconstruction of YoGL to 1950 for 140 countries. Since life expectancy – as reported by the UN World Population Prospects in fiveyearly steps – forms the basis of our reconstruction, the presented dataset is also available on a five-yearly basis. In addition, like life expectancy, YoGL can be flexibly calculated for different sub-populations. Hence, we present separate YoGL estimates for women and men. Due to a lack of data, only the material dimension can be reconstructed based directly on empirical inputs since 1950. The remaining dimensions are modelled based on information from the more recent past.

scholarly journals Variation in the Quality of Life within Punjab: Evidence from MICS, 2007-08

2010 ◽  
Vol 49 (4II) ◽  
pp. 863-879
Author(s):  
Rashida Haq Rashida Haq ◽  
Azkar Ahmed ◽  
Siama Shafique
Keyword(s):  
Quality Of Life ◽  
Good Life ◽  
Well Being ◽  
Living Conditions ◽  
Final Outcome ◽  
Subjective Well Being ◽  
Quality Of Life Research ◽  
Level Of Living ◽  
Broad Continuum

Since quality of life research is essentially concerned with measuring and monitoring welfare. In order to measure quality of life, one must have a theory of what makes up a good life [Cobb (2000)]. There is a variety of such theories and notions of what constitutes a ‗good life‘ and correspondingly different concepts of welfare and quality of life have been developed. Various approaches and operationalisations are to be distinguished, each of which reveals a different concept of welfare and thus highlights different components and dimensions [Noll (2000)]. Among the various efforts to operationalise welfare in general and the quality of life concept in particular, two contrary approaches are to be distinguished, which define the two extreme positions on a broad continuum of concepts currently available: the Scandinavian level of living approach [Erickson (1993)] and the American quality of life approach [Campbell (1976)]. The Scandinavian approach focuses almost exclusively on resources and objective living conditions, whereas the American approach emphasises the subjective well-being of individuals as a final outcome of conditions and processes.

Waste

2018 ◽  
Author(s):  
Eiko Maruko Siniawer
Keyword(s):  
Economic Growth ◽  
Middle Class ◽  
Good Life ◽  
Well Being ◽  
Mass Consumption ◽  
Early Twenty ◽  
The Everyday ◽  
History Of ◽  
The Many ◽  
Central Forces

Affluence of the Heart explores the many and various ways in which waste—be it of time, stuff, money, possessions, and resources—was thought about in Japan from the immediate aftermath of devastating war to the early twenty-first century.It shows how questions about waste were deeply embedded in the decisions of the everyday and shaped by the central forces of postwar Japanese life from economic growth and mass consumption to material abundance and environmentalism.What endured from the late 1950s onward was a defining element of Japan’s postwar experience: the tension between the desire to achieve and defend the privileges of middle-class lifestyles made possible by affluence, and the discomfort and dissatisfaction with the logics, costs, and consequences of that very prosperity. This tension complicated the persistent search in these decades for what might be called well-being, happiness, or a good life. Affluence of the Heart is a history of how people lived—how they made sense of, gave meaning to, and found value in the acts of the everyday.

Toward the Pursuit of What People Value

2021 ◽  
Vol 10 (2) ◽  
pp. 59-73
Author(s):  
Mendiola Teng-Calleja ◽  
Jose Antonio R. Clemente ◽  
Ma. Ligaya Menguito ◽  
Donald Jay Bertulfo
Keyword(s):  
Low Income ◽  
Good Life ◽  
Well Being ◽  
The Philippines ◽  
Living Wage ◽  
The Good Life ◽  
Initial Attempt ◽  
The Difference ◽  
Research And Policy ◽  
The Capability Approach

Abstract. This study sought to initiate conversations on the utility of the capability approach and a psychological lens in approximating a living wage. We put forth the concept of capability gap – defined as the difference between what one values and what one perceives as attainable. We used a set of valued domains of a good life that were identified based on well-being indicators in determining capability gaps. Five hundred workers (all breadwinners) belonging to households selected through stratified random sampling from purposively chosen middle- and low-income communities in the Philippines participated in the survey. From the data, we constructed a weighted capability measure that determines the capability gap, weighted by the perceived importance of each of the good life domains. We likewise derived an estimate of a living wage that yields a weighted capability that represents individuals' capabilities to achieve and pursue valued outcomes, freedoms, and entitlements. This initial attempt at estimating a living wage based on individuals' capability to achieve and pursue a good life is presented as the main contribution of the research. The limitations of the study as well as its implications to living wage research and policy are discussed.

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