Waste

2018 ◽  
Author(s):  
Eiko Maruko Siniawer
Keyword(s):  
Economic Growth ◽  
Middle Class ◽  
Good Life ◽  
Well Being ◽  
Mass Consumption ◽  
Early Twenty ◽  
The Everyday ◽  
History Of ◽  
The Many ◽  
Central Forces

Affluence of the Heart explores the many and various ways in which waste—be it of time, stuff, money, possessions, and resources—was thought about in Japan from the immediate aftermath of devastating war to the early twenty-first century.It shows how questions about waste were deeply embedded in the decisions of the everyday and shaped by the central forces of postwar Japanese life from economic growth and mass consumption to material abundance and environmentalism.What endured from the late 1950s onward was a defining element of Japan’s postwar experience: the tension between the desire to achieve and defend the privileges of middle-class lifestyles made possible by affluence, and the discomfort and dissatisfaction with the logics, costs, and consequences of that very prosperity. This tension complicated the persistent search in these decades for what might be called well-being, happiness, or a good life. Affluence of the Heart is a history of how people lived—how they made sense of, gave meaning to, and found value in the acts of the everyday.

Waste and Well-Being

Waste ◽  
2018 ◽  
pp. 295-306
Author(s):  
Eiko Maruko Siniawer
Keyword(s):  
Good Life ◽  
Well Being ◽  
Mass Consumption ◽  
Postwar Japan ◽  
History Of ◽  
Gendered Expectations

The Afterword considers the various meanings of waste in postwar Japan—how waste was understood as backward and retrogressive, an impediment to progress, a pervasive outgrowth of mass consumption, incontrovertible proof of societal excess, the embodiment of resources squandered, a hazard to the environment, and more. It examines how the reconfiguring of waste and waste consciousness were shaped by an economic story along with a postwar history of gendered expectations, environmentalism, and mass consumption. The enduring throughline of this past, it is argued, has been the enduring search for what might be called well-being, a good life, or a life well lived. Offered too are reflections on the contradictions of affluence and the continued elusiveness of happiness in Japan and beyond.

Mafalda: Middle Class, Everyday Life, and Politics in Argentina, 1964-1973

2014 ◽  
Vol 94 (1) ◽  
pp. 35-75 ◽  
Author(s):  
Isabella Cosse
Keyword(s):  
Middle Class ◽  
Social Identities ◽  
Political Polarization ◽  
The Political ◽  
Comic Strip ◽  
State Terrorism ◽  
The Everyday ◽  
History Of ◽  
Social Modernization ◽  
Methodological Approaches

Abstract In this article I reconstruct the history of Mafalda, the famous comic strip by the Argentine cartoonist Quino that was read, discussed, and viewed as an emblematic representation of Argentina’s middle class. With the aim of contributing to discussions on the interpretation of the middle class in Argentina and Latin America, I examine the emergence, circulation, and sociopolitical significance of the comic from its first strips in 1964 until Quino stopped producing new installments in 1973, making use of two conceptual and methodological approaches: a perspective situated at the intersection of the everyday and the political, as well as a consideration of humor as a way of exploring social identities. I argue first that Mafalda’s ironic and conceptual humor worked with the contradictions of the middle class as it faced social modernization, cultural and political radicalization, and a weakening democracy. Second, I suggest that the strip contributed to a representation of a heterogeneous middle class marked by ideological differences but nonetheless conceived as one. Third, I claim that such a representation lost its relevance with the political polarization and violence of the 1970s, as portraying a middle class—or a society—united despite differences was no longer feasible in that context. To illustrate this, the article closes by noting that, shortly after Mafalda was discontinued, state terrorism would brutally demonstrate just how little space there was in Argentina for the young, antiestablishment generation depicted in the strip.

scholarly journals Psychocapital and Shangri-Las: How happiness became both a means and end to governmentality

2013 ◽  
Vol 5 (1) ◽  
pp. 36-50 ◽  
Author(s):  
F. Mckay
Keyword(s):  
Economic Growth ◽  
Well Being ◽  
Subjective Well Being ◽  
The Past ◽  
Means And Ends ◽  
History Of ◽  
The Uk ◽  
Mental Well Being ◽  
Politics Of Happiness

In this paper a paradox is revealed in the politics of well-being over the means and ends of happiness. That paradox, in brief, is that although happiness is argued to be the ultimate end of all governmentality, in order to serve as that end, it first needs to be translated into a means for bolstering the economy, for only that way can a teleology of happiness gain a foothold in a world which prioritizes economic growth as an end in itself. To show this the paper gives a history of subjective well-being (SWB) research, and contrasts it with the politics of happiness in the UK, where SWB has in the past decade been translated into a discourse around the psychological wealth of the nation via the concepts of mental capital (MC) and mental well-being (MWB).

scholarly journals A Review of Gregory Clark's A Farewell to Alms: A Brief Economic History of the World

2008 ◽  
Vol 46 (4) ◽  
pp. 946-973 ◽  
Author(s):  
Robert C Allen
Keyword(s):  
Economic Growth ◽  
Middle Class ◽  
Economic History ◽  
Industrial Revolution ◽  
Empirical Support ◽  
Living Standards ◽  
Preventive Check ◽  
The World ◽  
History Of

A Farewell to Alms advances striking claims about the economic history of the world. These include (1) the preindustrial world was in a Malthusian preventive check equilibrium, (2) living standards were unchanging and above subsistence for the last 100,000 years, (3) bad institutions were not the cause of economic backwardness, (4) successful economic growth was due to the spread of “middle class” values from the elite to the rest of society for “biological” reasons, (5) workers were the big gainers in the British Industrial Revolution, and (6) the absence of middle class values, for biological reasons, explains why most of the world is poor. The empirical support for these claims is examined, and all are questionable.

Positive Psychology: Past, Present, and Future

2009 ◽  
pp. 6-12 ◽  
Author(s):  
Ed Diener
Keyword(s):  
Positive Psychology ◽  
Good Life ◽  
Well Being ◽  
The Good Life ◽  
Human Functioning ◽  
History Of ◽  
The Individual

This chapter briefly reviews the history of positive psychology, and the endeavor by scientists to answer the classic question posed by philosophers: What is the good life? One piece of evidence for the growth of positive psychology is the proliferation of measures to assess concepts such as happiness, well-being, and virtue. The chapter briefly reviews the importance of C. R. Snyder to the field of positive psychology. Several critiques of positive psychology are discussed. One valid critique is that there is too much emphasis within positive psychology on the individual, and too little focus on positive societies, institutions, and situations. We can profit from considering the various critiques because they will help us to improve the field. Positive psychology has important strengths, such as the number of young scholars and practitioners who are entering the field. The Handbook of Positive Psychology is an outstanding resource for all those who are working in this discipline, and also for others outside of the area, to gain broad knowledge of the important developments that are occurring in our understanding of positive human functioning.

Feeding a Thousand Souls

2018 ◽  
Author(s):  
Vijaya Nagarajan
Keyword(s):  
Art History ◽  
Tamil Nadu ◽  
Rice Flour ◽  
Well Being ◽  
Sanskrit Literature ◽  
Tamil Literature ◽  
The Earth ◽  
History Of ◽  
Picture Languages ◽  
The Many

Drawing on extensive fieldwork, this book investigates aesthetic, symbolic, metaphorical, literary, mathematical, and philosophical meanings of the kōlam, the popular Tamil women’s daily ephemeral practice, a ritual art tradition performed with rice flour on the thresholds of houses in southern India. They range from concepts such as auspiciousness, inauspiciousness, ritual purity, and ritual pollution. Several divinities, too, play a significant role: Lakshmi, the goddess of wealth, good luck, well-being, and a quickening energy; Mūdevi, the goddess of poverty, bad luck, illness, and laziness; Bhūdevi, the goddess of the soils, the earth, and the fields; and the god Ganesh, the remover of obstacles. Braiding art history, aesthetics, and design, this book analyzes the presence of the kōlam in medieval Tamil literature, focusing on the saint-poet Āṇṭāḷ. The author shows that the kōlam embodies mathematical principles such as symmetry, fractals, array grammars, picture languages, and infinity. Three types of kōlam competitions are described. The kinship between Bhūdevi and the kōlam is discussed as the author delves into the topics of “embedded ecologies” and “intermittent sacrality.” The author explores the history of the phrase “feeding a thousand souls,” tracing it back to ancient Sanskrit literature, where it was connected to Indian notions of hospitality, karma, and strangers. Its relationship to the theory of karma is represented by its connection to the five ancient sacrifices. This ritual is distinguished as one of the many “rituals of generosity” in Tamil Nadu.

Wars Against Waste

Waste ◽  
2018 ◽  
pp. 93-132
Author(s):  
Eiko Maruko Siniawer
Keyword(s):  
Economic Growth ◽  
Middle Class ◽  
Environmental Protection ◽  
Mass Production ◽  
Pivot Point ◽  
Mass Consumption ◽  
Oil Shock ◽  
Societal Changes ◽  
Save Energy ◽  
A Site

The early 1970s were a sharp pivot point in Japan’s postwar history, as the Garbage War of 1971 and the Oil Shock of 1973 thrust waste and wastefulness into a place of unprecedented visibility. Concerns about the waste of garbage and resources became acute, fueling environmental protection efforts and calls to “save resources” and “save energy.” The waste of things, resources, and energy came to be seen as tightly interrelated, and provoked reflection about the costs and consequences of mass production and mass consumption. With lamentations about the “throwaway society” and its “culture of disposability,” waste also became a site of reflection about the values and priorities born of high economic growth. In the 1970s, waste consciousness was not about subsistence or about friction to societal changes, but was rather a way to defend the middle-class lifestyles already achieved.

The Interest-Convergence Covenants

2004 ◽  
Author(s):  
Derrick Bell
Keyword(s):  
Rhode Island ◽  
Black People ◽  
Well Being ◽  
General Belief ◽  
Interest Convergence ◽  
Laboring Class ◽  
The North ◽  
Emancipation Proclamation ◽  
History Of ◽  
The Many

Given Theirhistory Of Racial Subordination, how have black people gained any protection against the multifaceted forms of discrimination that threaten their well-being and undermine their rights? The answer can be stated simply: Black rights are recognized and protected when and only so long as policymakers perceive that such advances will further interests that are their primary concern. Throughout the history of civil rights policies, even the most serious injustices suffered by blacks, including slavery, segregation, and patterns of murderous violence, have been insufficient, standing alone, to gain real relief from any branch of government. Rather, relief from racial discrimination has come only when policymakers recognize that such relief will provide a clear benefit for the nation or portions of the populace. While nowhere mentioned in the Supreme Court’s Brown opinion, a major motivation for outlawing racial segregation in 1954, as opposed to the many failed opportunities in the past, was the major boost that this decision provided in our competition with communist governments abroad and the campaign to uproot subver­sive elements at home. This fortuity continues a long history of similar coincidences motivating the advancement or sacrifice of black interests. Three major examples of what I call interest-convergence covenants involve the abolition of slavery in the northern states, the Emancipation Proclamation, and the Civil War amendments to the Constitution. Lincoln’s issuance of the Emancipation Proclamation in 1863, and the divergent responses of blacks and whites to his action, were foreshad­owed by abolition policies in the northern states a half-century earlier. In the northern states, slavery was abolished by constitutional provi­sion in Vermont (1777), Ohio (1802), Illinois (1818), and Indiana (1816); by a judicial decision in Massachusetts (1783); by constitutional interpretation in New Hampshire (1857); and by gradual abolition acts in Pennsylvania (1780), Rhode Island (1784), Connecticut (1784 and 1797), New York (1799 and 1827), and New Jersey (1804). In varying degrees, abolition in the North was the result of several factors: idealism stemming from the Revolution with its “rights of man” ideology; the lesser dependence of the northern economy on a large labor force; the North’s relatively small investment in slaves combined with the great hostility of the white laboring class to the competition of slaves; the fear of slave revolts; and a general belief that there was no place for “inferior” blacks in the new societies.

An Intellectual History of Environmental Economics

2002 ◽  
Vol 27 (1) ◽  
pp. 57-81 ◽  
Author(s):  
David Pearce
Keyword(s):  
Economic Growth ◽  
Intellectual History ◽  
Environmental Economics ◽  
Policy Instruments ◽  
Well Being ◽  
Economic Systems ◽  
Incentive Design ◽  
History Of ◽  
Traditional Work ◽  
The 1960S

▪ Abstract  From modest beginnings in the 1960s, environmental economics has grown to be a major subdiscipline of economics. It combines traditional work in the field of welfare economics and the theory of economic growth with more recent perspectives on the political economy of choosing policy instruments and the philosophy of sustainable development. The central tenets are that environmental problems have their roots in the failure of economic systems to maximize human well-being, that environmental quality matters for human well-being and for more traditionally oriented economic growth objectives, and that efficient policy can be achieved through incentive design.

Making the middle class: schooling and social class formation

2015 ◽  
Vol 44 (1) ◽  
pp. 54-70 ◽  
Author(s):  
Craig Campbell
Keyword(s):  
Social Class ◽  
Middle Class ◽  
First Century ◽  
Content Type ◽  
Policy History ◽  
Early Twenty ◽  
The Social ◽  
History Of ◽  
New Research ◽  
Middle Class Families

Purpose – As the Australian working class continues its decline, sociological and historical scholarship has begun to focus more on the middle class. The purpose of this paper is to explore the historiography and social theory concerning the middle class, and argues that the ways in which middle class families use schools have been a powerful force in the formation of that class. Design/methodology/approach – This paper reviews the author’s own work on this topic, the work of other scholars, and suggests a number of social practices that middle class families employ as they school their children. Findings – The ways that many families operate in relation to the schooling of their children constitute a significant set of social class practices, that in turn assist in the continuing formation of the middle class itself. The social and policy history of schooling can expose the origins of these practices. Research limitations/implications – This paper originated as an invited key-note address. It retains characteristics associated with that genre, in this case putting less emphasis on new research and more on a survey of the field. Originality/value – In the early twenty-first century, the relevance of social class analysis for understanding a great range of social and historical phenomena is in retreat. This paper argues the continuing importance of that kind of analysis.

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