Telling Nonhuman Stories: ‘The secret contours of objects’

2019 ◽  
pp. 96-125
Author(s):  
Danielle Sands

This chapter puts the novels of Jim Crace in conversation with Graham Harman’s Object-Oriented Philosophy. Beginning with a discussion of the development of OOP in contradistinction to Bruno Latour’s Actor Network Theory, it assesses the claims made by Harman for the superiority of OOP over contemporary relational ontologies such as that espoused by Jane Bennett. Turning to Crace, the chapter argues that his fiction enacts a sustained movement away from anthropocentrism, demonstrating the collaborative nature of storytelling and absenting the human from a variety of different landscapes. It argues that, in their examination of the ‘allure’ of objects, these novels espouse a position closer to Harman than Bennett. Finally, the chapter interrogates Harman’s presentation of aesthetics as first philosophy, arguing that the clear alignment between Crace’s fiction and Harman’s work reinforces the claim that aesthetics gives access to the ontological, and demands a reconsideration of agency.

Author(s):  
Lisa Disch

Is ecological democracy possible? If so, what would it entail? This chapter first reviews the literature based in deliberative democracy that proposes to extend communicative competence to non-humans, and then traces an alternative constructivist line of environmental political thinking from its beginnings in the strand of science and technology studies pioneered by Bruno Latour and others known as actor-network theory, through two actor-network theory-inspired approaches to political theory, “object-oriented democracy” and “material politics/participation.” Whereas this alternative approach solves some of the conundrums to which the communicative model gives rise, it is neither as radical a departure from politics as it is “normally understood,” nor aspoliticalas its proponents claim.


Author(s):  
Graham Harman

This article summarizes the author's 2016 book Immaterialism: Objects and Social Theory, outlining the book's five criticisms of actor-network theory (ANT) and its fifteen provisional rules of object-oriented method in social theory. The article also considers Bruno Latour's criticism of Immaterialism, in particular his view that such terms as “symbiosis” and “decadence” rely too heavily on an inappropriate “biological” metaphor that has no place in discussion objects in a wider sense. In response, the authors claims that the primary meaning of the symbiosis and decadence is not biological, but biographical.


October ◽  
2016 ◽  
Vol 155 ◽  
pp. 3-110 ◽  
Author(s):  
Emily Apter ◽  
Ed Atkins ◽  
Armen Avanessian ◽  
Bill Brown ◽  
Giuliana Bruno ◽  
...  

Recent philosophical tendencies of “Actor-Network Theory,” “Object-Oriented Ontology,” and “Speculative Realism” have profoundly challenged the centrality of subjectivity in the humanities, and many artists and curators, particularly in the UK, Germany, and the United States, appear deeply influenced by this shift from epistemology to ontology. October editors asked artists, historians, and philosophers invested in these projects—from Graham Harman and Alexander R. Galloway to Armen Avanessian and Patricia Falguières to Ed Atkins and Amie Siegel—to explore what the rewards and risks of assigning agency to objects may be, and how, or if, such new materialisms can be productive for making and thinking about art today.


Journalism ◽  
2020 ◽  
pp. 146488492098573
Author(s):  
Rachel E. Moran ◽  
Nikki Usher

Despite attempts to reinvigorate studies of materiality in Journalism Studies, research has often failed to move beyond a narrow application of actor-network theory focused on the affordances of digital objects of journalism. As a result, journalism studies has missed a productive opportunity to consider the emotional, cultural and aesthetic potential of object-oriented study. This article makes the case for focusing on how objects of journalism are felt, experienced and are otherwise culturally situated. Drawing on cultural studies, we advocate for a rethinking of materialism to more expansively reckon with the affective and emotional dimensions of journalism. Further, we develop Schudson’s (2015) theory of ‘hard’ and ‘soft’ objects to include a third category: ‘unexpected objects’ of journalism. These objects, such as art on newsroom walls, news media merchandise, and daily ephemera, often have little directly to do with newsmaking processes, yet play an important affective role in journalism.


2021 ◽  
Vol 4 (1) ◽  
pp. 106-123
Author(s):  
Russell Sbriglia

Abstract This article mounts a defense of my and Slavoj Žižek’s co-edited anthology, Subject Lessons: Hegel, Lacan, and the Future of Materialism, against the two main criticisms of it made throughout Graham Harman’s article “The Battle of Objects and Subjects”: (1) that we and our fellow contributors are guilty of gross overgeneralization when we classify thinkers from various schools of thought – among them New Materialism, object-oriented ontology, speculative realism, and actor–network theory – under the broad rubric of the “new materialisms”; and (2) that despite our pretensions to the mantle of materialism, our Lacano-Hegelian position is actually a full-blown idealism. In responding to and attempting to refute these criticisms, I make the case that our Lacano-Hegelian model of dialectical materialism is an “extimate materialism.”


2019 ◽  
Vol 2 (1) ◽  
pp. 10-16
Author(s):  
S. Kibakin

The genesis of socio-humanitarian and sociological knowledge, namely: understanding and studying the phenomenon of human life, its biological, vital, informational and social aspects has been revealed. The regularity of the transformation of anthropocentrism under the influence of the development of science and technology, the emergence of the concept of post-humanism has been substantiated. The examples of man-made disasters, the use of weapons of mass destruction, as social facts, that had a significant impact on the development of mankind, have been adduced. The conditions for the emergence of object-oriented sociology and the sociology of things have been shown, some scientific approaches have been disclosed within the framework of this concept of Graham Harman, Brun Latour and his followers. Separately, the methodological approaches of the actor-network theory have been disclosed, the main one has been highlighted. Separately, the methodological foundations of cognition of the world of things have been described within the framework of object-oriented sociology, related to the rejection of opposing pairs of the concepts “society and nature”, “truth is non-truth”, “structure and process” and others. The connection of this theory with the sociology of translation has been shown. The characteristic of the problems of development of the scientific and methodological base of digital sociology in the context of changing the content of social relations “man – machine” on the example of the information and communication network Internet has been given. Among them, have been allocated the problems of delegation to digital technologies, more and more powers in solving complex socio-technical problems, the global centralization of digital resources management, the emergence of virtual actors of social interaction. The author reduces specific examples of the use of actor-network theory to interpret the processes and phenomena of interaction between users of Internet resources with individual components of the Internet. Separately, promising areas of research in this area, related to the phenomena of the Internet of things and neuronet, have been highlighted.


2017 ◽  
Vol 14 (1) ◽  
pp. 193-206 ◽  
Author(s):  
Laurie Waller

Across different traditions of social research, the study of science exhibitions has often taken the form of an ‘object-oriented’ inquiry. In this tradition, actor-network theory (ANT) has focused on how the processes of exhibiting objects mediate relations between science and society. Although ANT has not developed as a theory of curating, it nonetheless contributes to revaluing the work performed by curators in relation to the practice of science. This article describes an ethnographic engagement with a curatorial experiment in a science museum which staged a ‘multi-viewpoint’ exhibition of an object. A display of an object ‘in process’, I take the opportunity of this curatorial experiment to explore analogies drawn in ANT studies between museums and laboratories in attending to the ways that curatorial practices mediate science. I ask whether, and to what extent, ANT can account for curating as a material practice that not only participates in domesticating objects for science but also in problematizing, multiplying and redistributing relations between objects and the social.Key words: actor-network theory, sociology, science studies, curating, objects.


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