The Politics of the Partial Translations of the Aeneid by Dudley Digges and Marie de Gournay

2013 ◽  
Vol 22 (2) ◽  
pp. 182-194
Author(s):  
Sheldon Brammall
Keyword(s):  
Seventeenth Century ◽  
Comparative Study ◽  
Public Debate ◽  
The Public ◽  
Local Cultures

This is a comparative study of two almost exactly contemporary translations of Book 4 of Virgil's Aeneid: Marie de Gournay's of the last 500 lines (published 1620), and Sir Dudley Digges’ of the whole Book (published 1622). I show how these translators participated in what could be called ‘communities of Virgil translation’ in the early seventeenth century: they were both conspicuously part of local cultures of appropriating and translating Virgil, and these cultures provide the necessary context for reading these works. Second, I argue that one of the distinctive qualities of partial translations of the Aeneid in the early seventeenth century is that they make it possible to draw out particular political themes quickly and to enter them into the public debate. These themes are certainly not always the obvious ones.

The Emergence and Uncertain Outcomes of Prostitutes' Social Movements

2003 ◽  
Vol 10 (1) ◽  
pp. 29-50 ◽  
Author(s):  
Lilian Mathieu
Keyword(s):  
Social Movements ◽  
Comparative Study ◽  
Public Debate ◽  
The Public ◽  
The World ◽  
Uncertain Outcomes ◽  
First Time

This article is a comparative study of five prostitutes' social movements. The emergence of these movements is one of the major developments in the politics of prostitution: for the first time, prostitutes are politically organizing and expressing their claims and grievances in the public debate about prostitution — a debate from which they are usually excluded. But, as is the case for most stigmatized populations, this pretension to enter into the public debate is faced with many difficulties. Some of these are inherent to the world of prostitution, which is an informal, competitive and violent world, in which leaders face constant challenges to establish and maintain their authority and legitimacy. The article also emphasizes the crucial, but ambiguous, role played by alliances between prostitutes and people from other parts of society (especially feminists). Prostitutes' dependence on these supporters leads the author to consider their social movements to be heteronomous mobilizations.

Conclusion

2021 ◽  
pp. 234-248
Author(s):  
Mogens Lærke
Keyword(s):  
Seventeenth Century ◽  
Civic Engagement ◽  
Public Sphere ◽  
Public Debate ◽  
The State ◽  
Dutch Republic ◽  
Public Speech ◽  
The Public ◽  
The Public Sphere

This concluding chapter offers some perspectives on Spinoza’s understanding of the freedom of philosophizing. It shows how Spinoza’s conception responded to the need for new normative theories of public debate and civic engagement in the seventeenth-century Dutch Republic. It also confronts Spinoza’s conception of collective free philosophizing with Jürgen Habermas’s classic account of the bourgeois public sphere. While pointing to essential similarities between their conceptions, it also shows how Spinoza’s model of libertas philosophandi, based on democratic realignment of the structures of political counsel and sovereign command, and on a model of public speech driven by intellectual joy, offers a theoretical alternative to Habermas’s dialectical understanding of the relations between the state and the public sphere, and to his consensus-oriented conception of public debate.

Makna Alif dalam Puisi Zikir D. Zawawi Imron dan Sajak Alif Ahmadun Yosi Herfanda

2020 ◽  
Vol 2 (1) ◽  
pp. 52
Author(s):  
Sholeha Rosalia ◽  
Yosi Wulandari
Keyword(s):  
Comparative Study ◽  
Comparative Method ◽  
The Self ◽  
Sociology Of Literature ◽  
Self Reflection ◽  
The Public ◽  
The Creation

Alif means the first, saying the Supreme Life and is Sturdy and has the element of fire and Alif is formed from Ulfah (closeness) ta'lif (formation). With this letter Allah mementa'lif (unite) His creation with the foundation of monotheism and ma'rifah belief in appreciation of faith and monotheism. Therefore, Alif opens certain meanings and definitions of shapes and colors that are in other letters. Then be Alif as "Kiswah" (clothes) for different messages. That is a will. "IQRO" is a revelation that was first passed down to the Prophet Muhammad. Saw. Read it, which starts with the letter Alif and ends with the letter Alif. The creation of a poem is influenced by the environment and the self-reflection of a poet where according to the poet's origin, in comparing in particular Alif's poetry from the two poets. The object of this research is the poetry of Zikir by D. Zawawi Imron and Sajak Alif by Ahmadun Yosi Herfanda. This study uses a comparative method and sociology of literature. Through a comparative study of literature between the poetry of Zikir D. Zawawi Imron and Sajak Alif Ahmadun Yosi Herfanda, it is hoped that the public can know the meaning of Alif according to the poet's view. With this research, the Indonesian people can accept different views on the meaning of Alif in accordance with their respective understanding without having to look for what is right and wrong. The purpose in Alif is like a life, in the form of letters like a body, a tree that is cut to the root, from the heart is split to the seeds, then from the seeds are split so that nothing is the essence of life. So, it is clear that Alif is the most important and Supreme letter. Talking about the meaning of Alif as the first letter revealed on earth. After the letter Alif was revealed, 28 other Hijaiyah letters were born. The letter Alif is made the beginning of His book and the opening letter. Other letters are from Alif and appear on him.

The SORS Decision-Making Support System: A statistical tool for better policy making in the Republic of Serbia

2021 ◽  
pp. 1-11
Author(s):  
Miladin Kovačević ◽  
Katarina Stančić
Keyword(s):  
Policy Making ◽  
Modern Society ◽  
Monitoring And Evaluation ◽  
Public Debate ◽  
Statistical Tool ◽  
The Public ◽  
System A ◽  
The Republic ◽  
Trusted Data

Modern society is witnessing a data revolution which necessarily entails changes to the overall behavior of citizens, governments and companies. This is a big challenge and an opportunity for National Statistics Offices (NSOs). Especially after the outbreak of COVID-19, when the public debate about the number of mortalities and tested and infected persons escalated, trusted data is required more than ever. Which data can modern society trust? Are modern societies being subjected to opinion rather than fact? This paper introduces a new statistical tool to facilitate policy-making based on trusted statistics. Using economic indicators to illustrate implementation, the new statistical tool is shown to be a flexible instrument for analysis, monitoring and evaluation of the economic situation in the Republic of Serbia. By taking a role in public policy management, the tool can be used to transform the NSO’s role in the statistical system into an active participant in public debate in contrast to the previous traditional, usually passive role of collecting, processing and publishing data. The tool supports the integration of statistics into public policies and connects the knowledge and expertise of official statisticians on one side with political decision makers on the other.

scholarly journals Trusting the Corona-Warn-App? Contemplations on trust and trustworthiness at the intersection of technology, politics and public debate

2021 ◽  
pp. 026732312110283
Author(s):  
Judith Simon ◽  
Gernot Rieder
Keyword(s):  
Technology Development ◽  
Public Debate ◽  
Lessons Learned ◽  
Initial Development ◽  
The Public ◽  
Public Debates ◽  
Moral Duties ◽  
Moral Demands

Ever since the outbreak of the COVID-19 pandemic, questions of whom or what to trust have become paramount. This article examines the public debates surrounding the initial development of the German Corona-Warn-App in 2020 as a case study to analyse such questions at the intersection of trust and trustworthiness in technology development, design and oversight. Providing some insights into the nature and dynamics of trust and trustworthiness, we argue that (a) trust is only desirable and justified if placed well, that is, if directed at those being trustworthy; that (b) trust and trustworthiness come in degrees and have both epistemic and moral components; and that (c) such a normatively demanding understanding of trust excludes technologies as proper objects of trust and requires that trust is directed at socio-technical assemblages consisting of both humans and artefacts. We conclude with some lessons learned from our case study, highlighting the epistemic and moral demands for trustworthy technology development as well as for public debates about such technologies, which ultimately requires attributing epistemic and moral duties to all actors involved.

Social inclusion, a challenge for deliberative democracy? Some reflections on Habermas’s political theory

2020 ◽  
pp. 136843102098378
Author(s):  
Isabelle Aubert
Keyword(s):  
Public Sphere ◽  
Political Theory ◽  
Social Inclusion ◽  
Public Debate ◽  
The Public ◽  
Iris Marion Young ◽  
Alexander Kluge ◽  
The Public Sphere ◽  
Nancy Fraser ◽  
Theory Of Democracy

This article explains how the issue of inclusion is central to Habermas’s theory of democracy and how it is deeply rooted in his conception of a political public sphere. After recalling Habermas’s views on the public sphere, I present and discuss various objections raised by other critical theorists: Oskar Negt and Alexander Kluge, Nancy Fraser, Axel Honneth and Iris Marion Young. These criticisms insist on the paradoxically excluding effects of a conception of democracy that promotes civic participation in the public debate. Negt, Kluge and Fraser develop a Marxist line of analysis that question who can participate in the public sphere. Honneth and Young criticize in various ways the excluding effect of argumentation: are unargumentative speeches excluded from the public debate? I show how Habermas’s model can provide some responses to these various objections by drawing inspiration from his treatment of the gap between religious and post-metaphysical world views.

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